Hosted by TruLight Ministries – The Place of Truth
In 1 Corinthians 2:10, Paul writes, “The Spirit searches all things, even the deep things of God.” The Greek word for “searches” is erauná, which refers to a thorough investigation of something or someone. In this case, the Holy Spirit thoroughly investigates “the deep things of God” and reveals them to believers. Let us further explore what it means for the Spirit to search all things and why this is significant for believers.
In the context of the Spirit searching all things, Paul contrasts human wisdom and God’s wisdom. Paul begins the chapter with a reminder of his core message: “Jesus Christ and him crucified” (1 Corinthians 2:2). Paul’s preaching was not based on “eloquence or human wisdom” (verse 1) but was a “demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God” (verses 4–5, ESV). Intellectualism does not save sinners; the Holy Spirit does (see John 3:3, 5 and Titus 3:5).
Paul’s distinction between divine and human wisdom continues into the next section (1 Corinthians 2:6–16). The sinners who crucified Jesus did not understand their actions (cf. Luke 23:34). “If they had,” says Paul, “they would not have crucified the Lord of glory” (1 Corinthians 2:8, ESV). We, too, would not have understood the message of the cross without the Spirit revealing its meaning to us. This is because the Spirit knows and searches the depths of God, graciously revealing them to sinners.
The Holy Spirit searches all things, including the depths of God, because He is God. Nothing is hidden from the Spirit. In Romans 8:27, the Spirit searches the human heart: “He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God” (ESV). In 1 Corinthians 2:10, the Spirit searches the depths of God. The “deep things of God” encompass the Father’s redemptive plan in Christ and the reward God has in store for believers. These things transcend mere human comprehension. The fallen human mind is incapable of grasping the things of God without the Spirit’s assistance.
The Spirit’s role in searching “the deep things of God” is significant for believers, for the Holy Spirit knows the mind of God like no other. Just as a human spirit knows the thoughts of that person, so the Holy Spirit knows the thoughts of God (1 Corinthians 2:11). There is a personal and intimate relationship between the Father and Holy Spirit, and the Spirit fully understands and communicates the mind of God to believers.
The Spirit’s search also bridges the gap between divine wisdom and human finitude. In 1 Corinthians 2:9, Paul writes, “No eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” (ESV). However, these things have been revealed to believers by the Holy Spirit (verse 10). The Spirit opens our hearts and minds to understand the Scriptures, enabling us to trust and obey God’s Word (John 14:26). If the Spirit did not open the eyes of our hearts, the Bible would remain a closed book to us.
Because the Spirit searches all things, including “the deep things of God,” He effectively reveals divine things to believers. The Spirit’s search is not a passive observation of what God is doing but is an active and thorough exploration of God’s redemptive plan in Christ. For believers, this is profoundly significant because it draws us closer to God.
In 1 Korintiërs 2:10 skryf Paulus: “Die Gees ondersoek alle dinge, ook die dieptes van God.” Die Griekse woord vir “ondersoek” is erauná, wat verwys na ‘n deeglike ondersoek van iets of iemand. In hierdie geval ondersoek die Heilige Gees “die dieptes van God” deeglik en openbaar dit aan gelowiges. Kom ons ondersoek verder wat dit beteken vir die Gees om alle dinge te ondersoek en waarom dit betekenisvol is vir gelowiges.
In die konteks van die Gees wat alle dinge ondersoek, kontrasteer Paulus menslike wysheid en God se wysheid. Paulus begin die hoofstuk met ‘n herinnering aan sy kernboodskap: “Jesus Christus en Hom as gekruisigde” (1 Korintiërs 2:2). Paulus se prediking was nie gebaseer op “welsprekendheid of menslike wysheid” (vers 1) nie, maar was ‘n “demonstrasie van die Gees en van krag, sodat julle geloof nie in die wysheid van mense sou rus nie, maar in die krag van God” (verse 4–5). Intellektualisme red nie sondaars nie; die Heilige Gees doen dit (sien Johannes 3:3, 5 en Titus 3:5).
Paulus se onderskeid tussen goddelike en menslike wysheid gaan voort in die volgende afdeling (1 Korintiërs 2:6–16). Die sondaars wat Jesus gekruisig het, het nie hul dade verstaan nie (vgl. Lukas 23:34). “As hulle dit gedoen het,” sê Paulus, “sou hulle die Here van die heerlikheid nie gekruisig het nie” (1 Korintiërs 2:8). Ons sou ook nie die boodskap van die kruis verstaan het sonder dat die Gees die betekenis daarvan aan ons openbaar nie. Dit is omdat die Gees die dieptes van God ken en deursoek, en dit genadiglik aan sondaars openbaar.
Die Heilige Gees deursoek alle dinge, insluitend die dieptes van God, omdat Hy God is. Niks is vir die Gees verborge nie. In Romeine 8:27 deursoek die Gees die menslike hart: “Hy wat harte deursoek, weet wat die bedoeling van die Gees is, want die Gees tree volgens die wil van God vir die heiliges in” (1 Korintiërs 2:10). In 1 Korintiërs 2:10 deursoek die Gees die dieptes van God. Die “dieptes van God” omvat die Vader se verlossingsplan in Christus en die beloning wat God vir gelowiges inhou. Hierdie dinge oortref blote menslike begrip. Die gevalle menslike verstand is nie in staat om die dinge van God te begryp sonder die Gees se hulp nie.
Die Gees se rol in die soeke na “die dieptes van God” is betekenisvol vir gelowiges, want die Heilige Gees ken die gedagtes van God soos geen ander nie. Net soos ‘n menslike gees die gedagtes van daardie persoon ken, so ken die Heilige Gees die gedagtes van God (1 Korintiërs 2:11). Daar is ‘n persoonlike en intieme verhouding tussen die Vader en die Heilige Gees, en die Gees verstaan en kommunikeer die gedagtes van God ten volle aan gelowiges.
Die Gees se soeke oorbrug ook die gaping tussen goddelike wysheid en menslike eindigheid. In 1 Korintiërs 2:9 skryf Paulus: “Wat God berei het vir die wat Hom liefhet, het geen oog gesien en geen oor gehoor en in die hart van ‘n mens nie opgekom nie” (ESV). Hierdie dinge is egter deur die Heilige Gees aan gelowiges geopenbaar (vers 10). Die Gees open ons harte en gedagtes om die Skrif te verstaan, wat ons in staat stel om God se Woord te vertrou en te gehoorsaam (Johannes 14:26). As die Gees nie die oë van ons harte oopgemaak het nie, sou die Bybel vir ons ‘n geslote boek bly.
Omdat die Gees alle dinge ondersoek, insluitend “die dieptes van God”, openbaar Hy effektief goddelike dinge aan gelowiges. Die Gees se soektog is nie ‘n passiewe waarneming van wat God doen nie, maar ‘n aktiewe en deeglike verkenning van God se verlossingsplan in Christus. Vir gelowiges is dit van diepgaande betekenis, want dit bring ons nader aan God.
Bible Verse and Prayer for Today
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Romans 12:9
Prayer
Lord . we as Children of God never understand our commandments from You Clearly , please help us understand with Your words . we pray in Jesus name . amen and Amen
Bybel Vers en Gebed vir Vandag
Laat die liefde sonder geveins wees. Verafsku die kwaad; kleef aan die goeie.
Romeine 12:9
Gebed
Here. Ons as kinders van God verstaan nooit ons gebooie van U duidelik nie. Help ons asseblief om met u woorde te verstaan. Ons bid in Jesus se naam. Amen en Amen.
Bible Teaching of the Day
How can I know if something is a sin?
There are two issues involved in this question, the things that the Bible specifically mentions and declares to be sin and those the Bible does not directly address. Scriptural lists of various sins include Proverbs 6:16-19, Galatians 5:19-21, and 1 Corinthians 6:9-10. There can be no doubt that these passages present the activities as sinful, things God does not approve of. Murder, adultery, lying, stealing, etc.—there is no doubt the Bible presents such things as sin. The more difficult issue is in determining what is sinful in areas that the Bible does not directly address. When the Bible does not cover a certain subject, we have some general principles in His Word to guide us.
First, when there is no specific scriptural reference, it is good to ask not whether a certain thing is wrong, but, rather, if it is definitely good. The Bible says, for example, that we are to “make the most of every opportunity” (Colossians 4:5). Our few days here on earth are so short and precious in relation to eternity that we ought never to waste time on selfish things, but to use it only on “what is helpful for building others up according to their needs” (Ephesians 4:29).
A good test is to determine whether we can honestly, in good conscience, ask God to bless and use the particular activity for His own good purposes. “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If there is room for doubt as to whether it pleases God, then it is best to give it up. “Everything that does not come from faith is sin” (Romans 14:23). We need to remember that our bodies, as well as our souls, have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do and where we go.
In addition, we must evaluate our actions not only in relation to God, but also in relation to their effect on our family, our friends, and other people in general. Even if a particular thing may not hurt us personally, if it harmfully influences or affects someone else, it is a sin. “It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall….We who are strong ought to bear with the failings of the weak and not to please ourselves” (Romans 14:21; 15:1).
Finally, remember that Jesus Christ is our Lord and Savior, and nothing else can be allowed to take priority over our conformity to His will. No habit or recreation or ambition can be allowed to have undue control over our lives; only Christ has that authority. “Everything is permissible for me—but not everything is beneficial. Everything is permissible for me—but I will not be mastered by anything” (1 Corinthians 6:12). “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).
Bybel Lering vir die Dag
Hoe kan ek weet of iets sonde is?
Daar is twee kwessies betrokke by hierdie vraag, die dinge wat die Bybel spesifiek noem en as sonde verklaar en dié wat die Bybel nie direk aanspreek nie. Skriftuurlike lyste van verskeie sondes sluit in Spreuke 6:16-19, Galasiërs 5:19-21 en 1 Korintiërs 6:9-10. Daar kan geen twyfel wees dat hierdie gedeeltes die aktiwiteite as sondig voorstel nie, dinge wat God nie goedkeur nie. Moord, egbreuk, leuens, steel, ens. – daar is geen twyfel dat die Bybel sulke dinge as sonde voorstel nie. Die moeiliker kwessie is om te bepaal wat sondig is in areas wat die Bybel nie direk aanspreek nie. Wanneer die Bybel nie ‘n sekere onderwerp dek nie, het ons ‘n paar algemene beginsels in Sy Woord om ons te lei.
Eerstens, wanneer daar geen spesifieke Skriftuurlike verwysing is nie, is dit goed om nie te vra of ‘n sekere ding verkeerd is nie, maar eerder of dit definitief goed is. Die Bybel sê byvoorbeeld dat ons “die meeste van elke geleentheid moet maak” (Kolossense 4:5). Ons paar dae hier op aarde is so kort en kosbaar in verhouding tot die ewigheid dat ons nooit tyd moet mors aan selfsugtige dinge nie, maar dit slegs moet gebruik aan “wat nuttig is tot opbouing volgens hulle behoeftes” (Efesiërs 4:29).
‘n Goeie toets is om te bepaal of ons eerlik, met ‘n goeie gewete, God kan vra om die spesifieke aktiwiteit te seën en te gebruik vir Sy eie goeie doeleindes. “Of julle dan eet of drink of enigiets doen, doen dit alles tot eer van God” (1 Korintiërs 10:31). As daar ruimte is vir twyfel of dit God behaag, dan is dit die beste om dit op te gee. “Alles wat nie uit die geloof is nie, is sonde” (Romeine 14:23). Ons moet onthou dat ons liggame, sowel as ons siele, verlos is en aan God behoort. “Weet julle nie dat julle liggaam ‘n tempel is van die Heilige Gees wat in julle is, wat julle van God ontvang het nie? Julle is nie aan julleself nie, maar duur gekoop. Eer God dan met julle liggaam” (1 Korintiërs 6:19-20). Hierdie groot waarheid behoort ‘n werklike invloed te hê op wat ons doen en waarheen ons gaan.
Daarbenewens moet ons ons optrede nie net in verhouding tot God evalueer nie, maar ook in verhouding tot hul uitwerking op ons familie, ons vriende en ander mense in die algemeen. Selfs al mag ‘n spesifieke ding ons nie persoonlik seermaak nie, as dit iemand anders skadelik beïnvloed of affekteer, is dit ‘n sonde. “Dit is beter om geen vleis te eet of wyn te drink of enigiets anders te doen wat jou broer tot ‘n val sal bring nie… Ons wat sterk is, behoort die swakhede van die swakkes te verdra en nie onsself te behaag nie” (Romeine 14:21; 15:1).
Laastens, onthou dat Jesus Christus ons Here en Verlosser is, en niks anders kan toegelaat word om voorkeur te geniet bo ons ooreenstemming met Sy wil nie. Geen gewoonte of ontspanning of ambisie kan toegelaat word om onnodige beheer oor ons lewens te hê nie; slegs Christus het daardie gesag. “Alles is vir My geoorloof, maar nie alles is voordelig nie. Alles is vir My geoorloof, maar Ek sal deur niks oorheers word nie” (1 Korintiërs 6:12). “En wat julle ook al doen in woord of in daad, doen alles in die Naam van die Here Jesus en dank God die Vader deur Hom” (Kolossense 3:17).
Today’s Devotional
The Hebrew word translated as “worship” literally means “to bow down.” In Psalm 95:6, the psalmist uses three different terms to describe bowing down, which is the foundational posture of worship in the Old Testament: “Come, let us worship and bow down. Let us kneel before the LORD our maker” (NLT, emphasis added). Each of the italicized words conveys the image of bowing low, bending the knee, and kneeling. They are meant to inspire the worshiper to bring himself low before God, but physically bowing down is not the true essence of humbling oneself in worship.
In the ancient world (and even in some cultures today), bowing down was the appropriate sign of respect when entering the presence of someone to whom reverence was due. Bending down expressed honor, submission, and allegiance to a higher authority. For this reason, the Israelites reserved the action for God alone. They were forbidden to bow down to false gods or idols (Exodus 20:5).
Kneeling or bowing down signifies a posture of humility and submission, both physically and mentally, bodily and in the heart. When we bow down in worship, we acknowledge God’s exalted place and accept our own lowly, surrendered position: “The LORD is great in Zion; he is exalted over all the peoples” (Psalm 99:2, ESV; see also Psalm 46:10; 113:4).
Above all else, our attitude is what matters in worship. Our hearts must always humbly “bow down” when we worship God, even when our bodies do not: “The high and lofty one who lives in eternity, the Holy One, says this: ‘I live in the high and holy place with those whose spirits are contrite and humble’” (Isaiah 57:15, NLT).
The Bible gives examples of worshippers in many other physical positions besides bowing down. Sometimes, people fell facedown to the ground before the Lord (Numbers 20:6; 22:31; Nehemiah 8:6). At other times, they stood to sing songs of thanks and praise (Leviticus 9:5; 1 Chronicles 23:30). Miriam led the women of Israel to dance before the Lord (Exodus 15:20). When the ark of the covenant was carried into Jerusalem, David leapt and danced in worship (2 Samuel 6:14–16). At the dedication of the temple, Solomon knelt with his hands raised toward heaven (1 Kings 8:54).
The Bible gives precedence for several different postures in worship. We do not need to be physically bowing down to worship God, as long as our inner being is honestly and humbly submitted to God in reverence. The apostle Paul taught the Romans to worship God as an all-encompassing way of life: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Romans 12:1).
Bowing down is merely an outward expression of an inner attitude of humility, reverence, and submission. Jesus said, “God is spirit, and his worshipers must worship in the Spirit and in truth” (John 4:24). To worship God in spirit and truth means honoring Him with our entire being—heart, soul, mind, and strength.
Worship that pleases God flows naturally from pure hearts (Psalm 24:3–4; Isaiah 66:2). It doesn’t matter if we bow down, stand and shout, or quietly contemplate in our minds; if our hearts are humble, reverent, and submitted to God, then we are “bowing down” in worship, and our external posture is irrelevant.
Vandag se Bemoediging
Die Hebreeuse woord wat as “aanbidding” vertaal word, beteken letterlik “om neer te buig“. In Psalm 95:6 gebruik die psalmis drie verskillende terme om neer te buig, wat die fundamentele houding van aanbidding in die Ou Testament is: “Kom, laat ons aanbid en neerbuig. Laat ons kniel voor die HERE, ons Maker” (NLT, klem bygevoeg). Elk van die kursiefgedrukte woorde dra die beeld oor van laag buig, die knie buig en kniel. Hulle is bedoel om die aanbidder te inspireer om homself laag voor God te bring, maar fisies neerbuig is nie die ware essensie van jouself verootmoedig in aanbidding nie.
In die antieke wêreld (en selfs in sommige kulture vandag) was neerbuig die gepaste teken van respek wanneer iemand die teenwoordigheid van iemand aan wie eerbied verskuldig was, betree het. Om neer te buig het eer, onderwerping en trou aan ‘n hoër gesag uitgedruk. Om hierdie rede het die Israeliete die aksie vir God alleen gereserveer. Hulle was verbied om voor valse gode of afgode neer te buig (Eksodus 20:5).
Om te kniel of te buig dui op ‘n houding van nederigheid en onderwerping, beide fisies en geestelik, liggaamlik en in die hart. Wanneer ons in aanbidding buig, erken ons God se verhewe plek en aanvaar ons ons eie nederige, oorgegewe posisie: “Die HERE is groot in Sion; Hy is verhewe oor al die volke” (Psalm 99:2; sien ook Psalm 46:10; 113:4).
Bowenal is ons gesindheid wat saak maak in aanbidding. Ons harte moet altyd nederig “buig” wanneer ons God aanbid, selfs wanneer ons liggame dit nie doen nie: “Die Hoë en Verhewe Een wat in die ewigheid woon, die Heilige, sê: ‘Ek woon in die hoë en heilige plek by die wat verslae en nederig van gees is’” (Jesaja 57:15).
Die Bybel gee voorbeelde van aanbidders in baie ander fisiese posisies behalwe om neer te buig. Soms het mense met die aangesig na die grond voor die Here geval (Numeri 20:6; 22:31; Nehemia 8:6). Ander kere het hulle gestaan om lofliedere en dankliedere te sing (Levitikus 9:5; 1 Kronieke 23:30). Miriam het die vroue van Israel gelei om voor die Here te dans (Eksodus 15:20). Toe die verbondsark Jerusalem binnegedra is, het Dawid gespring en gedans in aanbidding (2 Samuel 6:14–16). By die inwyding van die tempel het Salomo gekniel met sy hande na die hemel opgehef (1 Konings 8:54).
Die Bybel gee voorrang vir verskeie verskillende posture in aanbidding. Ons hoef nie fisies neer te buig om God te aanbid nie, solank ons innerlike wese eerlik en nederig in eerbied aan God onderwerp word. Die apostel Paulus het die Romeine geleer om God as ‘n allesomvattende lewenswyse te aanbid: “Daarom vermaan ek julle, broers en susters, by die ontferming van God dat julle julle liggame stel as ‘n lewende, heilige en welgevallige offer – dit is julle ware en gepaste aanbidding” (Romeine 12:1).
Om neer te buig is bloot ‘n uiterlike uitdrukking van ‘n innerlike houding van nederigheid, eerbied en onderwerping. Jesus het gesê: “God is Gees, en sy aanbidders moet in Gees en waarheid aanbid” (Johannes 4:24). Om God in gees en waarheid te aanbid, beteken om Hom met ons hele wese te eer – hart, siel, verstand en krag.
Aanbidding wat God behaag, vloei natuurlik uit rein harte (Psalm 24:3-4; Jesaja 66:2). Dit maak nie saak of ons neerbuig, staan en uitroep, of stilweg in ons gedagtes peins nie; as ons harte nederig, eerbiedig en aan God onderdanig is, dan “buig” ons neer in aanbidding, en ons uiterlike postuur is irrelevant.
The Collectors of Manna – Women of the Word // Gaarders van Manna – Vroue van die woord
Dilize Light has Managed a TruLight Ladies Group on Telegram for the Past 6 Years and from Today . she will be Sharing her Manna with the Ladies in The TruLight Daily Manna Platform . Dilize is the only Daughter of Pastor Dirk and has been part of the Ministry since the age of 11 . Dilize is also the Radio Host for the Popular TruLight Top 10 that airs on TruLight Radio XM saturdays at 17h00′
Dilize Light bestuur die afgelope 6 jaar ‘n TruLight Damesgroep op Telegram en van vandag af sal sy haar Manna met die Dames deel op die TruLight Daaglikse Manna-platform. Dilize is die enigste dogter van Pastoor Dirk en is deel van die bediening sedert die ouderdom van 11. Dilize is ook die radio-aanbieder vir die gewilde TruLight Top 10 wat Saterdae om 17:00 op TruLight Radio XM uitgesaai word.
Deur Lyding Versterk:
Eredienste eindig gewoontlik met die seën wat oor die gemeente uitgespreek word.
Ń Seën wat nogal dikwels gebruik word, kom uit Petrus se laaste opmerkings in sy eerste brief: “God wat alle genade gee en wat julle geroep het om in Christus deel te hê aan sy ewige heerlikheid, sal julle … weer oprig en julle moedig, sterk en standvastig maak ( 1 Pet 5:10 ). Somtyds word die gedeelte ” nadat julle ń kort tydjie gely het ” uitgelaat. Waarom sou dit wees ? Miskien omdat dit nooit lekker is om oor lyding te praat nie.
Dit moet ons egter nie verbaas as lyding tog soms oor ons pad kom nie. Paulus, wat baie goed geweet het wat lyding beteken, het geskryf: “Almal wat in Christus Jesus toegewy aan God wil lewe, sal ook vervolg word ( 2 Tim 3:12 ). Indien ons ń lewe van onderworpenheid aan God lei ( 1 Pet 5:6 ) en die duiwel weerstaan ( vs 9 ) kan ons verwag om misverstaan en bespot te word, en selfs misbruik te word. Maar Petrus sê daar is ń doel waarom ons ly. Dit is om ” julle te moedig, sterk en standvastig te maak ( 1 Pet 5:10 ).
Die pad waarlangs die Here ons neem om ons geestelik groei te bevorder, lei dikwels op moeilike paaie en deur baie probleme, maar altyd word ons versterk om die aanslae van die lewe te weerstaan. Mag die Here ons help om getrou te wees as ons daarna streef om ń lewe te lei wat vir Hom welbehaaglik is.
Wanneer die Here ons sterk wil maak, lei Hy ons deur moeilike situasies heen.
Strengthened by Suffering:
Worship services usually end with a blessing pronounced over the congregation.
A blessing that is quite often used comes from Peter’s final remarks in his first letter: “The God of all grace, who called you to his eternal glory in Christ, will himself restore you, strengthen you, and make you steadfast” ( 1 Pet. 5:10 ). Sometimes the phrase “after you have suffered a little while” is omitted. Why would that be? Perhaps because it is never pleasant to talk about suffering.
However, it should not surprise us if suffering does come our way at times. Paul, who knew very well what suffering means, wrote: “All who desire to live godly in Christ Jesus will also be persecuted” ( 2 Tim. 3:12 ). If we live a life of submission to God ( 1 Pet 5:6 ) and resist the devil ( vs 9 ) we can expect to be misunderstood and ridiculed, and even abused. But Peter says there is a purpose for our suffering. It is to “encourage, strengthen, and establish you” ( 1 Pet 5:10 ).
The path the Lord takes us along to further our spiritual growth often leads along difficult paths and through many difficulties, but we are always strengthened to withstand the onslaughts of life. May the Lord help us to be faithful as we strive to live a life that is pleasing to Him.
When the Lord wants to strengthen us, He leads us through difficult situations.
TruLight Ministries Daily Entertainment
TruLight TV – Nature Documentary – Our gardens provide vital habitats for wild animals and plants
Do you ever wish you were leading worship instead of cleaning up after Sunday school? The people in the front may get noticed more by others, but God notices every single thing we do to serve Him. Every job is necessary and important to make us all function together as a church body. and later a Nature Documentary in title (Garden Wild ) – By making a little space in our gardens we can provide vital habitats for a large number of wild animals and plants. Garden wetlands, dry stone walls, hedgerows and flower meadows can be homes for useful and attractive visitors. Sometimes one small step leads to a great change. This documentary follows biological cycles through the year to show how gardens can be a permanent food source and refuge for wildlife. The point of this Nature Documentary is based on the Bible Verse in Psalm 91;1 – The Heavens Declare the Glory of God; The Skies Proclaim the Work of His Hands. Enjoy today’s show and thanks for watching.
TruLight TV =Leringe deur ons in Huis Bybelleraar, Pastoor Dirk. Pastoor Dirk is ‘n Onderwyser in Bybelprofesie en ‘n groot verskeidenheid ander Bybelonderwerpe soos, Genesing, Heilige Geesdoop, Eindtyd en Algemene Bybelkennis.
INTRODUCTION TO THE GOSPEL ARTISTS of THE PAST
Meet : The Late Anthony Burger (1961 – 2006)
an American pianist and singer, most closely associated with Southern gospel music.
Early life
Anthony Burger was born in Cleveland, Tennessee to Richard and Jean Burger. At age eight months, he was using a baby walker and fell into a heating duct on the floor of his house. He suffered third degree burns on his hands, face and legs. After suffering the burns, Burger’s doctor told his parents he was very likely to not be able to move his hands in the future. Despite the odds, Burger recovered. At the age of five, he was accepted at the Cadek Conservatory, University of Tennessee at Chattanooga. A child prodigy, Burger was playing classical piano repertoire within a few years. Burger attended Bradley Central High School in Cleveland but did not graduate.
Career
Burger’s first recording, Anthony Burger at the Lowrey Organ, was released in 1975 when he was 14 years old. He recorded with The Celestials on their album Ole Fashion Gospel in 1976. He joined the Kingsmen Quartet at age sixteen in August 1978 and remained with them until March 1993. During that time, Burger recorded nineteen projects with the group and was voted the Favorite Pianist in the Singing News Fan Awards for an unprecedented ten years. The award was renamed the “Anthony Burger Award” for several years after that. During this period, Burger presented the award to the winner each year, but was ineligible to receive it.
In 1993, Burger left the Kingsmen Quartet to pursue a career as a solo pianist. He joined the Gaither Homecoming Tour the following year and was featured on more than 65 Homecoming videos. Burger continued to release piano solo recordings and headline concerts, but his solo schedule was balanced by about 80 Gaither Homecoming dates per year. Adding more variety to his schedule, Burger formed an impromptu sideline group with Ivan Parker and Kirk Talley around 1998 called “The Trio.” The group performed at several events each year. (Shane Dunlap later replaced Parker.)
Burger was known throughout his career to tell of how God healed his hands and playing the piano was his way of praising God. During the course of his career, Burger teamed up with gospel saxophonist Dan Traxler. Their album, “Classic Gospel”, was released to streaming services including Spotify, in 2020.
Over the course of his career, Burger released a number of piano folios, permitting fellow keyboard players to perform his arrangements.
The Hazelton Brothers piano company honored Burger just after the turn of the century when they began offering an “Anthony Burger Signature” model. Then in late 2005, Steinway & Sons announced that Burger was being added to their exclus
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