Hosted by TruLight Ministries – The Place of Truth
In Ecclesiastes 3:1–8, King Solomon affirms that God is sovereignly in control and at work in our individual lives. God has a time and a purpose for everything that happens (Romans 8:28). With “a time to be silent and a time to speak,” Solomon focuses our attention on human speech.
A theme often dealt with in Scripture is the idea of life having appropriate times to be silent and times to speak. In wisdom literature, the fool is portrayed as one who talks too much and always at the wrong time, but the wise person knows when to be silent and when to speak: “The lips of fools bring them strife, and their mouths invite a beating. The mouths of fools are their undoing, and their lips are a snare to their very lives” (Proverbs 18:6–7).
Proverbs 10:19 warns, “When there are many words, sin is unavoidable, but the one who controls his lips is prudent” (CSB, see also Psalm 39:1). In severe adversity and evil, “the prudent keep quiet in such times” (Amos 5:13; see also 2 Kings 2:3, 5). “Those who guard their mouths and their tongues keep themselves from calamity,” advises Solomon in Proverbs 21:23. “Even fools are thought wise if they keep silent, and discerning if they hold their tongues” (Proverbs 17:28).
Jesus exemplified the wisdom of silence when He stood before Pontius Pilate (Matthew 27:11–14). To His followers, Jesus said, “You must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you” (Matthew 12:36–37, NLT). For this reason, James taught those who genuinely want to be godly examples in the church to learn to control their tongues (James 3:1–12).
The apostle Paul stressed the importance of letting our “conversation be gracious and attractive so” we might “have the right response for everyone” (Colossians 4:6). The proper word spoken at the right time, “how good it is!” says Proverbs 15:23. Our words contain “the power of life and death,” states Proverbs 18:21. What we say can either save lives or destroy them (Proverbs 12:6).
A time to be silent is sometimes associated with grief and mourning. Often the best comfort to offer a person suffering through a tremendous loss is to sit with him or her in silence. When Job’s three friends heard of the tragedy he had suffered, they came and sat with him for a week in silence. They recognized that Job’s anguish was too overwhelming for words (Job 2:11–13).
Silence is golden, says the proverbial expression, but there are times when God’s people must speak. The Bible commands us to speak out against injustice (Isaiah 1:17; 10:1–3). Believers are not to keep silent about their faith in Jesus Christ (Acts 4:17–20; 2 Corinthians 5:18–20; 1 Peter 3:15).
When the Jews faced national annihilation, the brave Queen Esther recognized her God-appointed purpose and time to speak. Her cousin Mordecai urged, “For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Esther 4:12–14). Esther obeyed, risking her life to save her people. She knew it was “a time to speak,” and she received God’s abundant blessing.
Solomon’s emphasis on “a time to be silent and a time to speak” ought to remind us that it’s generally wise to keep our mouths shut, let our words be few, and learn to control our tongues (Ecclesiastes 5:2). Still, we must discern when it’s time to speak out on the Lord’s behalf (Isaiah 58:1) for the glory of God (Joshua 6:16; Psalm 34:1; Luke 19:37–40) and the building up of His church (Ephesians 4:29; 5:17–21).
In Prediker 3:1–8 bevestig Koning Salomo dat God soewerein in beheer en aan die werk is in ons individuele lewens. God het ‘n tyd en ‘n doel vir alles wat gebeur (Romeine 8:28). Met “‘n tyd om stil te bly en ‘n tyd om te spreek,” fokus Salomo ons aandag op menslike spraak.
‘n Tema wat dikwels in die Skrif behandel word, is die idee dat die lewe gepaste tye het om stil te bly en tye om te spreek. In wysheidsliteratuur word die dwaas uitgebeeld as iemand wat te veel praat en altyd op die verkeerde tyd, maar die wyse persoon weet wanneer om stil te bly en wanneer om te praat: “Die lippe van die dwase bring vir hulle twis, en hulle mond nooi ‘n pak slae uit. Die mond van die dwase is hulle ondergang, en hulle lippe is ‘n strik vir hulle lewe” (Spreuke 18:6–7).
Spreuke 10:19 waarsku: “As daar baie woorde is, is sonde onvermydelik, maar hy wat sy lippe beheers, is verstandig” (CSB, sien ook Psalm 39:1). In ernstige teëspoed en boosheid, “bly die verstandige in sulke tye stil” (Amos 5:13; sien ook 2 Konings 2:3, 5). “Die wat sy mond en sy tong bewaak, hou homself van rampspoed terug,” adviseer Salomo in Spreuke 21:23. “Selfs dwase word as hulle stilbly vir wysheid geag, en skerpsinnig as hulle sy tong inhou” (Spreuke 17:28).
Jesus het die wysheid van stilte geïllustreer toe Hy voor Pontius Pilatus gestaan het (Matteus 27:11–14). Aan Sy volgelinge het Jesus gesê: “Julle moet op die oordeelsdag rekenskap gee van elke ydele woord wat julle spreek. Die woorde wat julle spreek, sal julle vryspreek of veroordeel” (Matteus 12:36–37, NLT). Om hierdie rede het Jakobus diegene wat werklik godvrugtige voorbeelde in die kerk wil wees, geleer om te leer om hul tonge te beheer (Jakobus 3:1–12).
Die apostel Paulus het die belangrikheid beklemtoon om ons “gesprek aangenaam en aantreklik te maak sodat” ons “die regte reaksie vir almal” kan hê (Kolossense 4:6). Die regte woord wat op die regte tyd gespreek word, “hoe goed is dit!” sê Spreuke 15:23. Ons woorde bevat “die krag van lewe en dood,” sê Spreuke 18:21. Wat ons sê, kan lewens red of vernietig (Spreuke 12:6).
’n Tyd om stil te wees word soms geassosieer met hartseer en rou. Dikwels is die beste troos om iemand wat deur ’n geweldige verlies ly, te bied om in stilte by hom of haar te sit. Toe Job se drie vriende van die tragedie hoor wat hy gely het, het hulle gekom en ’n week lank in stilte by hom gesit. Hulle het erken dat Job se angs te oorweldigend was vir woorde (Job 2:11–13).
Stilte is goud werd, sê die spreekwoordelike uitdrukking, maar daar is tye wanneer God se mense moet praat. Die Bybel beveel ons om teen ongeregtigheid uit te spreek (Jesaja 1:17; 10:1–3). Gelowiges moet nie stilbly oor hul geloof in Jesus Christus nie (Handelinge 4:17–20; 2 Korintiërs 5:18–20; 1 Petrus 3:15).
Toe die Jode nasionale vernietiging in die gesig gestaar het, het die dapper Koningin Ester haar God-bepaalde doel en tyd om te spreek herken. Haar neef Mordegai het aangespoor: “Want as jy in hierdie tyd stilbly, sal daar verligting en redding vir die Jode van ‘n ander plek af kom, maar jy en jou vader se familie sal omkom. En wie weet of jy nie juis met die oog op ‘n tyd soos hierdie tot jou koninklike posisie gekom het nie?” (Ester 4:12–14). Ester het gehoorsaam en haar lewe gewaag om haar volk te red. Sy het geweet dit was “’n tyd om te spreek”, en sy het God se oorvloedige seën ontvang.
Salomo se klem op “’n tyd om stil te bly en ’n tyd om te spreek” behoort ons daaraan te herinner dat dit oor die algemeen wys is om ons monde toe te hou, ons woorde min te laat wees en te leer om ons tonge te beheer (Prediker 5:2). Tog moet ons onderskei wanneer dit tyd is om namens die Here te spreek (Jesaja 58:1) tot eer van God (Josua 6:16; Psalm 34:1; Lukas 19:37–40) en die opbou van Sy kerk (Efesiërs 4:29; 5:17–21).
Bible Verse and Prayer for Today
Psalm 118:24: “This is the day that the Lord has made; let us rejoice and be glad in it.”. This verse encourages a positive outlook and appreciation for each new day as a gift from God.
Prayer
Bybel Vers en Gebed vir Vandag
Psalm 118:24: “Dit is die dag wat die Here gemaak het; laat ons daaroor juig en bly wees.” Hierdie vers moedig ‘n positiewe uitkyk en waardering vir elke nuwe dag as ‘n geskenk van God
Gebed
Bible Teaching of the Day
Elijah and his flight from Jezebel. Elijah was a man of God whom God used to do some mighty things. However, when word reached him that Jezebel had threatened his life, he ran (1 Kings chapter 19). Elijah prayed to the LORD and in effect complained about how he was being treated: “He replied, ‘I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too’” (1 Kings 19:10). The LORD’S answer to Elijah is thrilling: “The Lord said, ‘Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.’ Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper” (1 Kings 19:11-12).
We see in this passage of Scripture that what Elijah thought was not true. Elijah thought God was silent and that he was the only one left. God was not only “not silent,” but He had an army waiting in the wings so that Elijah was not alone: “Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him” (1 Kings 19:18).
In our walk as born-again believers, it may seem that God is silent, but God is never silent. What looks like silence and inactivity to us is God allowing us the opportunity to listen to “the still small voice” and to see the provisions that He has made for us by faith. God is involved in every area of a believer’s life–the very hairs on our heads are numbered (Mark 10:30; Luke 12:7). However, there are times when we have to walk in obedience to the light that God has given us before He sheds more light on our path, because in this age of grace God speaks to us through His Word.
“‘For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it’” (Isaiah 55:8-11).
Therefore, when God seems silent to us as born-again believers, it may mean that we have stopped listening to His voice, we have allowed the cares of this world to plug our spiritual ears, or we have neglected His Word. God does not speak to us today in signs, wonders, fire, or wind. His Spirit speaks to us through the Word, and in that Word we have the “words of life.”
Bybel Lering vir die Dag
Elia en sy vlug van Isebel. Elia was ‘n man van God wat deur God gebruik is om magtige dinge te doen. Toe die woord hom egter bereik dat Isebel sy lewe bedreig het, het hy gevlug (1 Konings hoofstuk 19). Elia het tot die HERE gebid en in werklikheid gekla oor hoe hy behandel is: “Hy het geantwoord: ‘Ek was baie ywerig vir die HERE God, die Almagtige. Die Israeliete het u verbond verwerp, u altare afgebreek en u profete met die swaard doodgemaak. Ek is die enigste een wat oorgebly het, en nou probeer hulle my ook doodmaak’” (1 Konings 19:10). Die HERE se antwoord aan Elia is opwindend: “Toe sê die HERE: Gaan uit en staan op die berg voor die aangesig van die HERE, want die HERE gaan verbygaan.’ Toe het ’n groot en magtige wind die berge uitmekaar geskeur en die rotse voor die HERE verpletter, maar die HERE was nie in die wind nie. Ná die wind was daar ’n aardbewing, maar die HERE was nie in die aardbewing nie. Ná die aardbewing het ’n vuur gekom, maar die HERE was nie in die vuur nie. En ná die vuur het ’n sagte fluistering gekom” (1 Konings 19:11-12).
Ons sien in hierdie Skrifgedeelte dat wat Elia gedink het nie waar was nie. Elia het gedink God was stil en dat hy die enigste een was wat oorgebly het. God was nie net “nie stil nie”, maar Hy het ’n leër in die vlerke gehad wat gewag het sodat Elia nie alleen was nie: “Tog laat Ek seweduisend in Israel oorbly – almal wie se knieë nie voor Baäl gebuig het nie en wie se mond hom nie gesoen het nie” (1 Konings 19:18).
In ons wandel as wedergebore gelowiges mag dit lyk asof God stil is, maar God is nooit stil nie. Wat vir ons soos stilte en onaktiwiteit lyk, is dat God ons die geleentheid gee om na “die sagte stem” te luister en die voorsienings te sien wat Hy deur geloof vir ons gemaak het. God is betrokke by elke area van ‘n gelowige se lewe – selfs die hare op ons koppe is getel (Markus 10:30; Lukas 12:7). Daar is egter tye wanneer ons in gehoorsaamheid moet wandel aan die lig wat God vir ons gegee het voordat Hy meer lig op ons pad werp, want in hierdie tyd van genade praat God met ons deur Sy Woord. “‘Want my gedagtes is nie julle gedagtes nie, en julle weë is nie my weë nie,’ spreek die Here. ‘Soos die hemel hoër is as die aarde, so is my weë hoër as julle weë en my gedagtes as julle gedagtes. Soos die reën en die sneeu van die hemel neerdaal en nie daarheen terugkeer nie, sonder om die aarde te deurweek en dit te laat bot en te laat groei, sodat dit saad lewer vir die saaier en brood vir die eter, so is my woord wat uit my mond uitgaan: dit sal nie leeg na My terugkeer nie, maar dit sal doen wat Ek behaag en tot stand bring waarvoor Ek dit gestuur het’” (Jesaja 55:8-11).
Daarom, wanneer God vir ons as wedergebore gelowiges stil lyk, kan dit beteken dat ons opgehou het om na Sy stem te luister, ons toegelaat het dat die sorge van hierdie wêreld ons geestelike ore toestop, of ons het Sy Woord verwaarloos. God spreek nie vandag met ons in tekens, wonders, vuur of wind nie. Sy Gees spreek met ons deur die Woord, en in daardie Woord het ons die “woorde van die lewe”.
Today’s Devotional
There is only one place in Scripture where God is said to speak in a “still small voice,” and it was to Elijah after his dramatic victory over the prophets of Baal (1 Kings 18:20-40; 19:12). Told that Jezebel, the wife of Ahab, king of Israel, was seeking kill him, Elijah ran into the wilderness and collapsed in exhaustion. God sent an angel with food and water to strengthen him, told him to rest, and then sent him to Horeb. In a cave there, Elijah voices his complaint that all of God’s prophets had been killed by Jezebel and he alone had survived. God instructed him to stand on the mountain in His presence. Then the Lord sent a mighty wind which broke the rocks in pieces; then He sent an earthquake and a fire, but His voice was in none of them. After all that, the Lord spoke to Elijah in the still small voice, or “gentle whisper.”
The point of God speaking in the still small voice was to show Elijah that the work of God need not always be accompanied by dramatic revelation or manifestations. Divine silence does not necessarily mean divine inactivity. Zechariah 4:6 tells us that God’s work is “not by might nor by power, but by My Spirit,” meaning that overt displays of power are not necessary for God to work.
Because He is God, He is not confined to a single manner of communicating with His people. Elsewhere in Scripture, He is said to communicate through a whirlwind (Job 38:1), to announce His presence by an earthquake (Exodus 19:18), and to speak in a voice that sounds like thunder (1 Samuel 2:10; Job 37:2; Psalm 104:7; John 12:29). In Psalm 77:18 His voice is compared to both thunder and a whirlwind. And in Revelation 4:5, we’re told that lightning and thunder proceed from the throne in heaven.
Nor is God limited to natural phenomena when He speaks. All through Scripture, He speaks through His prophets over and over. The common thread in all the prophets is the phrase, “Thus says the Lord.” He speaks through the writers of Scripture. Most graciously, however, He speaks through His Son, the Lord Jesus. The writer to the Hebrews opens his letter with this truth: “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world” (Hebrews 1:1–2).
The difference between God speaking through the thunder and the whirlwind, then through the still, small voice, can be also considered as showing the difference between the two dispensations of law and grace. The law is a voice of terrible words and was given amidst a tempest of wind, thunder, and lightning, attended by an earthquake (Hebrews 12:18–24), but the gospel is a gentle voice of love, grace, and mercy, of peace, pardon, righteousness, and the free gift of salvation through Christ. The law breaks the rocky hearts of men in pieces, shakes their consciences, and fills their minds with a sense of God’s fiery wrath and the punishment they deserve, and then the gospel speaks gently to them of the peace and pardon available in Christ.
It is less important how God speaks to us than what we do with what He says. God speaks most clearly to us in this day through His Word. The more we learn it, the more ready we will be to recognize His voice when He speaks, and the more likely we are to obey what we hear.
Vandag se Bemoediging
Daar is slegs een plek in die Skrif waar God gesê word om met ‘n “sagte stem” te praat, en dit was met Elia na sy dramatiese oorwinning oor die profete van Baäl (1 Konings 18:20-40; 19:12). Toe Elia hoor dat Isebel, die vrou van Agab, koning van Israel, hom wou doodmaak, het hy die woestyn ingehardloop en ineengestort van uitputting. God het ‘n engel met kos en water gestuur om hom te versterk, hom beveel om te rus en hom toe na Horeb gestuur. In ‘n grot daar spreek Elia sy klagte uit dat al God se profete deur Isebel doodgemaak is en dat hy alleen oorleef het. God het hom beveel om op die berg in Sy teenwoordigheid te staan. Toe stuur die Here ‘n magtige wind wat die rotse in stukke gebreek het; toe stuur Hy ‘n aardbewing en ‘n vuur, maar Sy stem was in geeneen van hulle nie. Na dit alles het die Here met Elia met die saggeaarde stem, of “fluister”, gepraat.
Die punt van God wat met die saggeaarde stem praat, was om vir Elia te wys dat die werk van God nie altyd gepaard hoef te gaan met dramatiese openbaring of manifestasies nie. Goddelike stilte beteken nie noodwendig goddelike onaktiwiteit nie. Sagaria 4:6 sê vir ons dat God se werk “nie deur krag of deur geweld is nie, maar deur my Gees,” wat beteken dat openlike vertoon van mag nie nodig is vir God om te werk nie.
Omdat Hy God is, is Hy nie beperk tot ‘n enkele manier van kommunikasie met Sy mense nie. Elders in die Skrif word gesê dat Hy deur ‘n warrelwind kommunikeer (Job 38:1), Sy teenwoordigheid deur ‘n aardbewing aankondig (Eksodus 19:18), en met ‘n stem praat wat soos donderweer klink (1 Samuel 2:10; Job 37:2; Psalm 104:7; Johannes 12:29). In Psalm 77:18 word Sy stem vergelyk met beide donderweer en ‘n warrelwind. En in Openbaring 4:5 word ons vertel dat weerlig en donderweer van die troon in die hemel uitgaan.
God is ook nie beperk tot natuurverskynsels wanneer Hy praat nie. Deur die hele Skrif spreek Hy oor en oor deur Sy profete. Die gemeenskaplike draad in al die profete is die frase: “So sê die Here.” Hy spreek deur die skrywers van die Skrif. Baie genadiglik spreek Hy egter deur sy Seun, die Here Jesus. Die skrywer aan die Hebreërs begin sy brief met hierdie waarheid: “Lank gelede, baie keer en op baie maniere, het God tot ons vaders gespreek deur die profete, maar in hierdie laaste dae het Hy tot ons gespreek deur sy Seun wat Hy as erfgenaam van alle dinge aangestel het, deur wie Hy ook die wêreld geskep het” (Hebreërs 1:1–2).
Die verskil tussen God wat deur die donderweer en die warrelwind spreek, en dan deur die sagte, stille stem, kan ook beskou word as ‘n aanduiding van die verskil tussen die twee dispensasies van wet en genade. Die wet is ‘n stem van verskriklike woorde en is gegee te midde van ‘n storm van wind, donderweer en weerlig, gepaard met ‘n aardbewing (Hebreërs 12:18–24), maar die evangelie is ‘n sagte stem van liefde, genade en barmhartigheid, van vrede, vergifnis, geregtigheid en die vrye gawe van verlossing deur Christus. Die wet breek die rotsagtige harte van mense in stukke, skud hulle gewetes en vul hulle gedagtes met ‘n gevoel van God se vurige toorn en die straf wat hulle verdien, en dan spreek die evangelie sagkens tot hulle oor die vrede en vergifnis wat in Christus beskikbaar is.
Dit is minder belangrik hoe God met ons praat as wat ons doen met wat Hy sê. God spreek die duidelikste tot ons in hierdie dag deur Sy Woord. Hoe meer ons dit leer, hoe meer gereed sal ons wees om Sy stem te herken wanneer Hy praat, en hoe meer waarskynlik is dit dat ons sal gehoorsaam wat ons hoor.
The Collectors of Manna – Women of the Word // Gaarders van Manna – Vroue van die woord
Dilize Light has Managed a TruLight Ladies Group on Telegram for the Past 6 Years and from Today . she will be Sharing her Manna with the Ladies in The TruLight Daily Manna Platform . Dilize is the only Daughter of Pastor Dirk and has been part of the Ministry since the age of 11 . Dilize is also the Radio Host for the Popular TruLight Top 10 that airs on TruLight Radio XM saturdays at 17h00′
Dilize Light bestuur die afgelope 6 jaar ‘n TruLight Damesgroep op Telegram en van vandag af sal sy haar Manna met die Dames deel op die TruLight Daaglikse Manna-platform. Dilize is die enigste dogter van Pastoor Dirk en is deel van die bediening sedert die ouderdom van 11. Dilize is ook die radio-aanbieder vir die gewilde TruLight Top 10 wat Saterdae om 17:00 op TruLight Radio XM uitgesaai word.
Hier Is ‘N Waarskuwing:
Eendag wou ek ‘n verjaardagkaartjie vir iemand koop, maar toe sien ek in die verjaardagkaartjie dat daar woorde is wat uit ‘n paragraaf uitkom wat sê: “Die Here het blydskap en wonderlike dinge vir jou gedoen (Deut 28:63). Dit was so ‘n pragtige gedagte dat ek na die gedeelte geblaai het om meer te gaan lees.
Ek het toe uit gevind dat die woorde op die kaartjie slegs ‘n deel van een sin was in ‘n gedeelte waar God Sy mense gewaarsku het wat kan gebeur as hulle van Hom af wegdraai en Sy bevele ongehoorsaam. Die hele vers sê: “Net soos die Here oor jou blydskap en wonderlike dinge vir jou gedoen het en jou vermeerder het, so sal die Here in die tyd bly wees om jou te vernietig, en jy sal uit die land verdwyn (Deut 28:63).
Dit sou nou ‘n ongewone verjaardaggroet gewees het !
Die ervaring het my herinner hoe maklik dit is om aangename frase uit die Bybel te kies terwyl jy hul konteks en betekenis ignoreer. Vandag se gedeelte is ‘n waarskuwing van God aan Sy mense. Dit is die moeite werd om daaroor na te dink oor wat dit is – ‘n uitdrukking van sekerlik so ferm in die geestelike ryk as die wet van swaartekrag in die fisiese ryk.
Die Bybel bevat woorde van bemoediging sowel as woorde van waarskuwing. Dit is belangrik om beide te waardeer vir hul onderrig in ons wandel met Christus.
God se Woord verskaf die voeding
Wat elke volgeling van Christus nodig het om te groei
Dit verskaf krag van dag tot dag
Deur te leer wat ons moet weet.
Hoe meer ons oor die Skrif mediteer, hoe nader sal ons aan die Verlosser wandel.
Here Is A Warning:
One day I wanted to buy a birthday card for someone, but then I saw in the birthday card that there were words that came out of a paragraph that said: “The Lord has done wonderful things for you (Deut. 28:63). It was such a beautiful thought that I flipped to the passage to read more.
I then discovered that the words on the card were only part of one sentence in a passage where God warned His people of what could happen if they turned away from Him and disobeyed His commands. The entire verse says: “Just as the Lord has done wonderful things for you and multiplied you, so the Lord will rejoice over you in time to destroy you, and you will perish from the land (Deut. 28:63).
Now that would have been an unusual birthday greeting!
The experience reminded me how easy it is to choose pleasant phrases from the Bible while ignoring their context and meaning. Today’s passage is a warning from God to His people. It is worth pondering for what it is—an expression of certainty as firm in the spiritual realm as the law of gravity is in the physical realm.
The Bible contains words of encouragement as well as words of warning. It is important to appreciate both for their instruction in our walk with Christ.
God’s Word provides the nourishment
What every follower of Christ needs to grow
It provides strength from day to day
By learning what we need to know.
The more we meditate on the Scriptures, the closer we will walk to the Savior.
TruLight Ministries Daily Entertainment
TruLight TV – Kids Hour – Does God Still Do Miracles?
Today on Konnect HQ, A walk-in named Ethan believes his dad experienced a miracle, but his friends at school don’t believe him. So Dot and Jake set out to discover whether miracles still happen. and later on Flash Forward! – Join Zap at Hope Headquarters for week four of “Flash Forward!” Your preschooler will help robot, R1-2, learn how prayer gives us hope as they flashback to learn how God gave Jonah hope when he prayed. This and plus some stunning gospel kids’ songs. Enjoy!
Today on TruLight Radio XM
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00:15 Words to Live By Testimonies
01.15 Science Scripture and Salvation
02.15 Ground Works
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5:55 It is Today devotional
6:00 Gaither Homecoming Morning Show
7:15 Discover the Word
8.15 Destined for Victory
8:55 Science Scripture and Salvation
9:00 Holy Spirit Hour – Normally Sermons
10:15 Hope of the Heart
11:15 Unshackled
11.45 Words to Live By
12:15 Truth for Life
13:15 Living on the Edge with Chip Ingram
14:15 Focus on the Family
15:00 Kids Hour
16:00 In Touch with Dr. Charles Stanley
16:30 Groundwork
17:15 Live in the Light
18:15 Renewing your Mind
19:00 Gaither Homecoming Show
20:15 Growing Hope
21:15 Adventures in Odyssey Radio Drama
21:45 Bible Reading
22:15 Nightsounds
23.00 Good Old Country Gospel / Rhema Gospel Express
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Bible Prophecy in the News
Israel vs Iran: The Next War Could Erupt Before December! or Likely September 23rd !
Is Israel about to strike Iran before year’s end? Iran’s generals admit they’re preparing for a bigger, bloodier war — and Netanyahu just revealed shocking details on their nuclear program. Could Israel launch another preemptive strike to survive? Watch this urgent update the media won’t show you.
Signs of the Times
Iran Threatens to 'Strike Washington Next
Iran’s military already possesses ballistic missiles capable of reaching every country in Europe, a senior Iranian lawmaker boasted this week, adding that Iran’s navy is able to hit Washington DC.
On Sunday, MP Amir Hayat-Moqaddam made veiled threats against the United States and European powers, boasting that Iran’s military is able to carry out missile strikes on every city in Europe, as well as major American cities on the East Coast.
Hayat-Moqaddam, a member of the Iranian parliament’s National Security and Foreign Policy Committee, said in an interview with Didban Iran that Iran has developed its ballistic missile technology and naval launching capabilities for the past 20 years, enabling it to strike not only Europe but also the US.
“We can move our ships to within 2,000 kilometers of the US and from there target Washington, New York, and other cities,” Hayat-Moqaddam claimed. “Right now, all European countries are within our range.”
Gog and Magog Update
Iran Just Declared the War Isn’t Over
| “We are not in a ceasefire. We are in a stage of war.” That chilling warning from a top Iranian official isn’t just rhetoric—it’s the clearest signal yet that while Israel focuses on Gaza, Iran is preparing for the next major escalation in a multi-front war they’ve been orchestrating all along. |
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