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In My Control vs Out of My Control
How I Treat Others : The “Golden Rule” is the name given to a principle Jesus taught in His Sermon on the Mount. The actual words “Golden Rule” are not found in Scripture, just as the words “Sermon on the Mount” are also not found. These titles were later added by Bible translation teams in order to make Bible study a little easier. The phrase “Golden Rule” began to be ascribed to this teaching of Jesus during the 16th–17th centuries.
What we call the Golden Rule refers to Matthew 7:12: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Jesus knew the human heart and its selfishness. In fact, in the preceding verse, He describes human beings as innately “evil” (verse 11). Jesus’ Golden Rule gives us a standard by which naturally selfish people can gauge their actions: actively treat others the way they themselves like to be treated.
The English Standard Version translates the Golden Rule like this: “Whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” Jesus brilliantly condenses the entire Old Testament into this single principle, taken from Leviticus 19:18: “Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.” Again, we see the implication that people are naturally lovers of self, and the command uses that human flaw as a place to start in how to treat others.
People universally demand respect, love, and appreciation, whether they deserve it or not. Jesus understood this desire and used it to promote godly behavior. Do you want to be shown respect? Then respect others. Do you crave a kind word? Then speak words of kindness to others. “It is more blessed to give than to receive” (Acts 20:35). The Golden Rule is also part of the second greatest commandment, preceded only by the command to love God Himself (Matthew 22:37–39).
What is interesting to note about the Golden Rule is that no other religious or philosophical system has its equal. Jesus’ Golden Rule is not the “ethic of reciprocity” so commonly espoused by non-Christian moralists. Frequently, liberal critics and secular humanists attempt to explain away the uniqueness of the Golden Rule, saying it is a common ethic shared by all religions. This is not the case. Jesus’ command has a subtle, but very important, difference. A quick survey of the sayings of Eastern religions will make this plain:
- Confucianism: “Do not do to others what you do not want them to do to you” (Analects 15:23)
- Hinduism: “This is the sum of duty: do not do to others what would cause pain if done to you” (Mahabharata 5:1517)
- Buddhism: “Hurt not others in ways that you yourself would find hurtful” (Udanavarga 5:18)
These sayings are similar to the Golden Rule but are stated negatively and rely on passivity. Jesus’ Golden Rule is a positive command to show love proactively. The Eastern religions say, “Refrain from doing”; Jesus says, “Do!” The Eastern religions say it is enough to hold your negative behavior in check; Jesus says to look for ways to act positively. Because of the “inverted” nature of the non-Christian sayings, they have been described as the “silver rule.”
Some have accused Jesus of “borrowing” the idea of the Golden Rule from the Eastern religions. However, the texts for Confucianism, Hinduism, and Buddhism, cited above, were all written between 500 and 400 BC, at the earliest. Jesus takes the Golden Rule from Leviticus, written about 1450 BC. So, Jesus’ source for the Golden Rule predates the “silver rule” by about 1,000 years. Who “borrowed” from whom?
The command to love is what separates the Christian ethic from every other religion’s ethic. In fact, the Bible’s championing of love includes the radical command to love even one’s enemies (Matthew 5:43–44; cf. Exodus 23:4–5). This is unheard of in other religions.
Obeying the Christian imperative to love others is a mark of a true Christian (John 13:35). In fact, Christians cannot claim to love God if they don’t actively love other people as well. “If someone says, ‘I love God’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen” (1 John 4:20, NASB). The Golden Rule encapsulates this idea and is unique to the Judeo-Christian Scriptures.
Bible Verse and Prayer for Today
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.”
—Matthew 5:43-45
We often talk about the privileges of being a child of God. We’re blessed with things like forgiveness, salvation, an eternal future in glory with him, the gift of the Holy Spirit, and our ultimate victory when Christ comes. One of the greatest privileges we get, however, is the opportunity to act toward those who dislike and even hate us in ways that reflect the character of God as demonstrated by Jesus. Anyone can return hate for hate, but it takes children of God to return a blessing and a prayer of deliverance for their enemies.
Prayer
Father, thank you for loving me when I was still an enemy to you — ungodly, powerless, and a sinner (Romans 5:5-8). Thank you for using the death of your Son to gain my attention and offer me the opportunity to accept or reject your love. As you have promised, please pour your love into my heart through the Holy Spirit, so that I can love my enemies as you have loved me. In the name of your ultimate Gift of love, Jesus Christ, I pray. Amen and Amen
Bible Teaching of the Day
The Bible has much to say about human behavior and the way we should treat each other. There are thousands of specific directions for doing so, but they can all be summarized in what we know as the Golden Rule. Jesus said, “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matthew 7:12).
When we treat others as we want to be treated, we will be honest, kind, trustworthy, and loving. We all need honesty, kindness, etc., from other people, so we should be equally concerned with giving those things to other people. When God first gave the law to Moses, He included hundreds of instructions about the way the Israelites were to treat each other (Leviticus 18:3; 20:23; Deuteronomy 18:9). They were immersed in a world that was violent, godless, and wicked. When God chose them to be a holy people, set apart for Himself, He was very specific about what was allowed and what was forbidden (Isaiah 41:8–10; Deuteronomy 7:6; Exodus 19:6).
When asked about the greatest commandment, Jesus replied, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” In other words, all the laws God had given to Israel could be summarized in two commands: love God above all else, and love your neighbor as you love yourself. If we do those two things, we don’t need the other laws. We will automatically obey them as part of loving God and loving others.
Every culture has its own mores and social customs. Part of treating others as we wish to be treated is to honor those customs so as not to offend. When missionaries move to another part of the world, they are careful to study the customs of that culture and blend in as much as possible. They know that they cannot effectively share Christ with someone they are offending. For example, in cultures where women wear head coverings in public, a female missionary will wear a head covering so as not to offend the culture she wants to reach. In some cultures, people sit on the ground to eat. Even though the missionaries may prefer to sit on a chair, they will set aside preferences in order to love their neighbors as Christ loves them (John 13:34).
Jesus is our model. He is fully God, deserving of all honor and glory (Colossians 2:9; John 1:1). Yet, because He loved the human beings He had created, He set aside His rights as God to take on human flesh and come to earth to live among us (Philippians 2:5–11). He voluntarily accepted the limitations of a fleshly body in order to connect with us. He lived as we live, hurt as we hurt, and fought temptation as we do (Luke 4:1–13). In doing so, He gave us an example of how He expects us to treat others.
Treating others as we would be treated means we must be willing to set aside our own preferences, rights, and desires in order to serve those in our lives. As a mother loses sleep, sacrifices financially, and cares for the children she loves, so we are to give up our own comforts for the good of others. Jesus did exactly that. When our focus is on treating others as Jesus would, we don’t need a hundred specific laws telling us not to murder, steal, rape, abuse, or lie. A heart filled with the love of God would never treat others that way. When the heart is right, right actions will follow (Matthew 15:19; 1 Peter 1:22).
Today’s Devotional
Christian against Christian : This can be a delicate subject. It is wise to spend time in prayer first, to check our motivation and ask for guidance. There are times when Christians are called upon to “talk to” or try to correct a fellow Christian. Assuming we are talking about a matter of sin in a believer’s life, our motive and intent should always be to bring about repentance and restoration to the erring brother or sister in Christ.
First, our attitude is very important. “Be kind and tender to one another. Forgive each other, just as God forgave you because of what Christ has done” (Ephesians 4:32). It is then that we are more able to “speak the truth in love” (Ephesians 4:15). In his epistle to the Galatians, Paul had a similar warning about attitude: “Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted” (Galatians 6:1). Here we see that those who are “spiritual,” meaning walking in the Spirit in faith and obedience, should gently restore someone who is in sin, being always aware of how easily we can all be tempted by Satan who wants to ensnare everyone in his traps.
The Bible prescribes the procedure for confronting a sinning brother or sister in an extensive passage on church discipline: “If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector” (Matthew 18:15-17). Again, this is the procedure for confronting a sinning brother, not someone whose behavior you feel needs modifying in some way or someone who merely irritates or annoys you.
On a different slant, one of the most often quoted scriptures is “Judge not, lest ye be judged” (Matthew 7:1 KJV). Taken out of context, the verse has been used to incorrectly justify never taking a stand on anything that would require a judgment to be made. Rather, the verse is referring to hypocritical, self-righteous, unfair kinds of judgment, especially where the confronter is guilty of the same sin as the one being confronted.
So, when should Christians talk to or try to correct a fellow Christian? When we have talked to the Lord first, have an attitude of submission and concern for the other person, and are committed to following the procedures outlined in His Word for such a situation.
Bible Prophecy, Signs of the Times and Gog and Magog Updates with Articles in the News
Welcome To The Bounty Board: Where Algorithms Post Orders For Humans
For years, automation threatened livelihoods. Now it is moving beyond employment and into embodiment. Platforms like RentAHuman.ai are openly advertising humans as a physical extension of artificial intelligence–bodies to be booked, directed, verified, and paid by autonomous agents. This is no longer about replacing workers with machines. It is about repositioning people as the hands, eyes, and feet of software.
The platform’s own language makes the shift unmistakable: robots need your body. Humans are not collaborators. They are infrastructure.
Welcome to the Bounty Board: When Algorithms Post Orders for Humans
Tasks on RentAHuman are not called jobs or gigs. They are called “bounties.” The word choice matters. Bounties imply capture, completion, proof–and payment upon submission. Over 11,000 bounties are currently active, posted not by managers or businesses, but by AI agents operating autonomously.
These bounties range from mundane errands to symbolic acts of submission: picking up packages, photographing locations, holding signs in public declaring obedience to AI, attending events, or acting as a physical proxy in meetings. Each task reduces a human action into a verifiable output for an algorithm.
‘Stand Here. Hold This. Prove You Obeyed.’
Some bounties are chilling in their symbolism. One task offers up to $100 for a human to stand in public holding a sign reading, “An AI paid me to hold this sign.” Others require timestamped photos at specific GPS locations, not unlike a digital parole check-in.
The human role is simple: execute instructions, submit proof, receive payment. There is no relationship, no dialogue, no shared purpose–only compliance and verification.
Humans as Sensors in the Physical World
AI cannot see, smell, taste, or feel the physical world directly–yet. To solve that limitation, humans are being hired as sensory extensions. Bounties request photos of storefronts, neighborhoods, products, restaurant meals, or objects the AI finds “interesting” or “confusing.”
In effect, people are becoming walking data collectors, feeding the physical world back into machine intelligence–one image, one experience, one paid submission at a time.
The Rise of AI-Directed Errands and Couriers
Other bounties are more practical but no less revealing. AI agents post requests for humans to retrieve packages from post offices, deliver items to businesses, or visit locations the AI cannot access. These are not favors. They are outsourced physical dependencies.
The AI does not ask politely. It posts a bounty and waits.
Signing, Attending, Representing–Without Being Present
Perhaps most alarming are bounties that ask humans to attend meetings, sign documents, or represent an AI’s interests in real-world settings. In these cases, the human is no longer just performing a task–they are acting on behalf of a non-human entity.
This blurs legal, ethical, and moral lines. Who is responsible if something goes wrong? Who holds authority when an AI directs a human to act in a space governed by human law and accountability?
163,000 Humans Ready to Be Rented
The scale is staggering. Reports suggest more than 163,000 people have already signed up to make themselves available for AI-directed tasks. That number dwarfs the actual number of AI agents currently posting bounties–but it reveals something unsettling: a massive pool of people willing, or needing, to place themselves under algorithmic command for income.
This is not fringe behavior. It is early adoption.
Crypto Pay, No Employer, No Accountability
Payment is handled largely through cryptocurrency–stablecoins and automated transfers–further distancing human labor from human oversight. There is often no identifiable employer, only an AI agent acting through code and protocols.
If exploitation occurs, who answers for it? The developer? The platform? The user who launched the AI? Or the human who clicked “accept bounty”?
The Joke Is the Warning
Perhaps the most revealing detail is the founder’s response to critics calling the platform dystopian: “lmao yep.” History shows that some of the most dangerous ideas arrive wrapped in irony. Laughing at the implications does not neutralize them–it accelerates them.
First they came for the jobs. Now they are coming for the human body. Replacement was the fear—control is the reality.
Bitcoins Death Spiral And The Shadow Of An Economic Reset
Bitcoin, once hailed as the “digital gold” of the 21st century, is plunging faster than headlines can keep up. This past week alone, the cryptocurrency tumbled nearly 30%, briefly dipping below $61,000 on Thursday evening before starting to stabilize. At one point, the token fell to $60,062, almost breaking the $60,000 psychological barrier. The drop has erased months of investor optimism and is forcing a brutal reality check on the so-called alternative to traditional financial systems.
For years, bitcoin and other digital assets have been touted as a hedge against inflation, a counterweight to the unpredictability of fiat currencies, and even a revolutionary payment system. Yet, despite its meteoric rise from obscurity, these promises appear increasingly fragile.
The cryptocurrency peaked just north of $126,000 in early October, only to collapse in a matter of months. Investor confidence, once fueled by hype and speculation, is now eroding as bitcoin underperforms even conservative safe-havens like gold. Over the past year, bitcoin is down nearly 40%. Ether, Solana, and other altcoins are experiencing similar declines, reflecting a broader reassessment of digital assets’ real-world utility.
Market analysts point to a series of warning signs. Deutsche Bank’s Marion Laboure noted that steady selling suggests traditional investors are losing interest, while CryptoQuant highlighted that institutional demand has “reversed materially.” ETFs that were net buyers last year are now net sellers, further weakening the market. Forced liquidations alone have wiped out over $2 billion in long and short positions this week. As Maja Vujinovic, CEO of digital assets at FG Nexus, put it, bitcoin is no longer trading on hype; it is being driven purely by liquidity and capital flows.
While financial volatility is nothing new, this episode feels different. Bitcoin’s decline is occurring against a backdrop of global macroeconomic uncertainty, weakening tech stocks, and geopolitical tensions. Investors who once treated cryptocurrency as a hedge are now watching it behave like a risk-on asset, moving in tandem with stock markets rather than providing a safe alternative. In other words, the narrative of bitcoin as a revolutionary, independent store of value is fraying–and fast.
The Real Danger: A Crisis of Confidence
What happens if bitcoin loses its luster entirely? If it becomes, in the eyes of the public, a “junk coin,” the fallout could be severe. Cryptocurrencies are not just digital tokens; they are symbols of a decentralized financial vision. The erosion of trust in these assets could trigger a wider loss of confidence in alternative financial systems, shaking everything from private investments to institutional strategies. People’s faith in crypto as a hedge against inflation, or as a parallel to traditional banking, could vanish almost overnight.
This is not merely hypothetical. The US debt has been ballooning at an unprecedented pace, effectively stacking a financial house of cards that could collapse with the slightest disruption. Treasury bonds, long considered a bedrock of economic stability, are increasingly precarious. Should this debt become unsustainable, the ripple effects would be catastrophic–markets would crash, fiat currencies could weaken, and the public might demand a sweeping overhaul of the monetary system.
The Shadow of an Economic Reset
What would such a reset look like? Economists speculate that a major crisis could pave the way for a new economic architecture. Digital dollars could replace physical cash entirely, paired with biometric security measures to track transactions. Central banks and governments would gain unprecedented oversight over individual financial behavior, ostensibly to prevent fraud but effectively enabling total control over commerce.
In essence, we could be one major crisis away from a system eerily reminiscent of prophetic warnings in the Book of Revelation: a tightly monitored, digitally controlled economy where participation is contingent upon compliance.
It’s worth noting that signs of this shift are already visible. Governments and major financial institutions are experimenting with central bank digital currencies (CBDCs), while biometric identification and payment systems are becoming mainstream. A collapse of confidence in decentralized cryptocurrencies like bitcoin could accelerate the public’s acceptance of these new structures. What was once optional–an alternative economic system–could become a necessity.
The Warning Signs Are Everywhere
Bitcoin’s rapid descent should be a wake-up call. Over $2 billion in forced liquidations, broken moving averages, and sustained declines beyond 50% from recent highs indicate structural stress, not just short-term volatility. Ether and Solana have similarly cratered, emphasizing that this is a systemic shake-up, not an isolated incident. If the narrative of cryptocurrency as a revolutionary alternative fails, investor panic could amplify, catalyzing the very economic upheaval that digital currencies were meant to prevent.
History reminds us that financial collapses happen faster than news cycles can report. Confidence is fragile; once shaken, it can evaporate overnight. A domino effect in cryptocurrency could quickly extend to stocks, bonds, and even traditional banking systems, setting the stage for a radical economic transformation. And while digital currencies hold promise, the danger lies in the speed and scale of change, and in how governments may leverage crisis to centralize control.
Vigilance in an Uncertain Future
Bitcoin’s dramatic fall is more than a market correction; it is a harbinger of potential systemic change. While investors debate whether prices will recover, the underlying reality is clear: we are navigating uncharted territory. The combination of high debt, shaky investor confidence, and the growing allure of digital, trackable currencies sets the stage for an economic reset of unprecedented scale.
For everyday people, the lesson is urgent: diversification, vigilance, and awareness of macroeconomic shifts are no longer optional–they are essential. And from a broader perspective, this episode serves as a reminder that technology, finance, and policy are converging in ways that could reshape society fundamentally. One collapse, one domino, one crisis could usher in an economic system unlike anything most of us have known–and history, as always, will be watching.
Lessons From Canada’s Gun Control Push: When ‘Voluntary’ Isn’t Really Voluntary
Canada’s long-running effort to rein in firearms ownership has entered a strange and revealing phase–one that should concern not only gun owners, but anyone uneasy with government power stretching beyond practical limits. At the center is Ottawa’s so-called “assault-style firearms compensation program,” a policy described as voluntary, yet backed by the threat of up to five years in prison for noncompliance. That tension alone raises an unavoidable question: voluntary for whom, exactly?
Since May 2020, thousands of firearms have been reclassified as prohibited by order-in-council, a legal mechanism that bypasses full parliamentary debate. Gun owners were told they could turn in affected firearms for compensation. But as the amnesty deadline has been pushed back–now to October 2026–the reality has become clearer. Participation may be optional, but obedience is mandatory. Fail to surrender or deactivate a prohibited firearm, and criminal charges await.
To be fair, many Canadians who support stricter gun laws do so from understandable concerns. Canada, like any nation, wants to reduce violence and prevent mass shootings. For citizens who don’t own firearms, the idea of fewer guns can feel like a straightforward path to safety. And it’s true that policy debates should take seriously the fears of communities traumatized by violence. But policy still has to work–and it has to respect basic principles of fairness and proportionality.
Here is where the current approach begins to unravel. The buyback program assumes a level of compliance and traceability that simply doesn’t exist. Even advocates inside Canada’s firearms community acknowledge that the federal government does not know where many of these guns are or who owns them. That uncertainty has already forced multiple amnesty extensions. A pilot program in 2025 reportedly recovered only 25 firearms–far below expectations–yet was declared a success. If this is success, one wonders what failure would look like.
More troubling is who the policy actually targets. Criminals, by definition, do not follow firearm regulations. Illegal guns used in crimes are overwhelmingly smuggled or already prohibited. They are not registered hunting or sport firearms sitting in safes. A buyback program does nothing to change that reality. Instead, it places law-abiding citizens–many of whom have complied with licensing, storage, and background checks for years–at risk of imprisonment for paperwork violations or noncompliance with shifting definitions.
The proposed jail time is not a small detail. Five years in prison is a serious penalty, more commonly associated with violent offenses. Applying that threat to people whose only “crime” is retaining property they legally purchased years ago blurs the line between public safety policy and coercive enforcement. Even Canadians who favor gun control should pause at the idea that peaceful citizens could face incarceration over administrative noncompliance.
Provincial resistance has only underscored the program’s fragility. Several provinces, including Alberta, Saskatchewan, and Ontario, have stated they will not assist in enforcing the ban. This leaves federal authorities with the daunting task of implementation on their own–an expensive and politically fraught proposition. When enforcement depends on bureaucracy rather than cooperation, legitimacy erodes quickly.
Supporters of the policy insist this is not confiscation. They emphasize compensation and claim hunting rifles are unaffected. Yet exceptions for Indigenous hunting rights reveal a deeper inconsistency: if certain prohibited firearms remain acceptable for hunting in some contexts, the argument that these weapons are inherently too dangerous becomes harder to sustain. The policy appears driven less by function than by classification.
Beyond enforcement challenges, the cost of the program has become another quiet but mounting concern. Ottawa initially projected the buyback would cost a few hundred million dollars, but more recent estimates have ballooned into the billions, with no clear ceiling in sight. Previous federal gun-control efforts, such as Canada’s long-gun registry, ultimately cost taxpayers over $2 billion before being scrapped in 2012 as ineffective and wasteful.
The current buyback program has already required repeated extensions, new administrative layers, outside contractors, and pilot projects that have yielded minimal results—all while compensation to gun owners is not even guaranteed. As costs rise and returns remain negligible, critics warn the program risks becoming another open-ended public expenditure that absorbs vast sums of taxpayer money without delivering measurable gains in public safety.
For Americans watching from south of the border, Canada’s experience offers a sobering lesson. Gun debates in the United States often assume that buybacks and bans are clean, efficient solutions. Canada shows otherwise. Even with far fewer constitutional protections for gun ownership, the logistics, costs, and public resistance are formidable. Policies framed as modest safety measures can quietly evolve into sweeping mandates enforced by criminal penalties.
None of this denies the reality of violence or the need for solutions. But durable public safety comes from targeting criminal behavior, improving border security, addressing mental health, and enforcing existing laws–not from expanding bureaucratic power over compliant citizens. When governments struggle to enforce their own rules, the temptation is always to punish those easiest to reach.
In the end, the Canadian gun buyback is less a crime-reduction strategy than a stress test of governance. It asks how far the state can go when it labels coercion as choice, and enforcement as compassion. That question matters not only for Canada–but for any society deciding whether safety is best secured through trust, or through threat.
The Jewish Messiah aka The AntiChrist at work
Jared Kushner’s secret Iran plan revealed
Despite the back-channel planning for regime change, Washington maintains that diplomacy remains the preferred path, though not the only one.
As U.S. and Iranian representatives prepare to open high-stakes negotiations in Oman, reports have surfaced that the White House is quietly developing a “day after” contingency plan.
The strategy involves the formation of a transitional governing body to manage Iran in the event of the collapse of Supreme Leader Ali Khamenei’s regime.
According to a report by The National, this effort is being spearheaded by Jared Kushner, senior advisor and son-in-law to President Donald Trump.
Sources familiar with the matter indicate that Kushner is deeply involved in assembling a group of Iranian-American business leaders.
This group is intended to serve as a civilian advisory body or a transitional framework should the government in Tehran become destabilized.
While the initiative is being seriously evaluated, sources noted it has not yet matured into an official policy decision.
A second source suggested the administration is considering a summit of Iranian opposition figures to be held in Palm Beach, Florida, near the Mar-a-Lago estate, to further explore temporary civilian leadership options.
However, this meeting currently faces logistical and security hurdles.
The negotiations in Oman are led on the American side by Kushner and Special Envoy Steve Witkoff, facing Iranian Foreign Minister Abbas Araghchi.
Despite the back-channel planning for regime change, Washington maintains that diplomacy remains the preferred path, though not the only one.
White House Press Secretary Karoline Leavitt reaffirmed that while diplomacy is the President’s first choice, “the President has a range of other options as the Commander-in-Chief of the most powerful military in history.”
She reiterated Trump’s primary demand: “Zero nuclear capability for Iran.”
Secretary of State Marco Rubio clarified that “meaningful” talks must extend beyond the nuclear issue.
The U.S. agenda includes:
Restrictions on ballistic missile ranges
An end to support for regional terrorist organizations
Improvements in the regime’s treatment of its own citizens
In response, Ali Khamenei has warned that any American strike would trigger a broad regional confrontation.
The competing tracks of diplomacy and transition planning demonstrate the administration’s dual-pronged approach: attempting to reach a deal to halt escalation while simultaneously preparing for a reality where the Iranian government faces a deep structural upheaval.
Iran Says Khorramshahr-4 Missile Placed in Underground Sites, Claims 10-Minute Reach to Israel
According to the state-run news agency, this marks the first operational deployment of the system in such facilities.
Iranian state-aligned media reported Thursday that the Khorramshahr-4 ballistic missile has been placed in underground Revolutionary Guard facilities, a move described as strengthening the readiness and survivability of Iran’s missile forces.
The report, carried by the Fars news agency, said the weapon is now stored in what Iran refers to as “missile cities,” hardened subterranean sites associated with the Islamic Revolutionary Guard Corps.
According to the agency, this marks the first operational deployment of the system in such facilities.
Fars described the Khorramshahr-4 as among the most powerful missiles in Iran’s arsenal.
The missile, first unveiled in May 2023 and also known as “Kheiber,” is categorized as a medium-range ballistic missile.
Open sources cited in the report characterize it as a single-stage, liquid-fueled system with a declared range of approximately 2,000 kilometers, placing much of the Middle East within reach.
The agency said the missile can travel at speeds reaching up to 16 times the speed of sound outside the atmosphere and around Mach 8 within it.
Uncertainty surrounded the fate of Iranian detainee Erfan Soltani, who was slated for execution
Based on those figures, the report claimed that a launch from Iranian territory could reach Israel in roughly 10 to 12 minutes.
Another capability highlighted in the report is the missile’s payload. The Khorramshahr-4 is said to be able to carry a warhead weighing between 1.5 and 1.8 tons, a factor presented as enhancing its destructive potential.
According to Fars, placing the missile in fortified underground locations is intended to provide what it described as a “second strike” capability.
The report suggested that these facilities are designed to ensure operational continuity even in the event of a preemptive strike on Iran’s nuclear or missile infrastructure.
The announcement forms part of ongoing Iranian messaging emphasizing the resilience and reach of its ballistic missile program, particularly in the context of regional tensions and discussions surrounding its military and nuclear capabilities.
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