Hosted by TruLight Ministries – The Place of Truth
God’s Word says, “I will never leave you nor forsake you” (Hebrews 13:5), yet we often receive questions from people who claim they were abandoned by God.
God’s Word says that nothing can snatch us out of God’s hand (John 10:28-29), yet many people constantly struggle with the fear of their salvation being lost.
God’s Word says that God will not allow us to be tempted beyond what we are able to bear (1 Corinthians 10:13), yet people blame God when they fail to overcome temptation.
God’s Word says that all things work together for good to those who love God (Romans 8:28), yet people are often extremely short-sighted when they go through difficulties, trials, and struggles.
I could go on and on, but the point is this: God’s Word is trustworthy. It may sometimes be difficult to trust. It may sometimes seem like God’s Word has failed. God’s promises often take much longer to be fulfilled than we’d prefer. But, God’s Word never fails (Deuteronomy 7:9; Matthew 24:35; John 17:17).
If there was ever a person who would have been justified in failing to trust God’s Word, it would have been Abraham. God promised Abraham that he would have descendants as numerous as the stars (Genesis 26:4). Yet, from the time God made this promise, to the day that Isaac was born, it took 25 years (Genesis 12:4; 21:5) — and Abraham was already 75 years old when the promise was made (Hebrews 11:12).
Other than the “Ishmael incident” in Genesis 16 (which was Sarah’s idea, not Abraham’s), the Bible does not record Abraham ever losing trust in God’s plan. Abraham’s faith in God’s Word was unwavering. He surely struggled with how long it took God to fulfill His promise. But, Abraham never doubted that God would do exactly what He said He would do.
God’s Word never fails. It is absolutely trustworthy. God will never fail to do exactly what He has promised.
God se Woord sê: “Ek sal jou nooit verlaat of in die steek laat nie” (Hebreërs 13:5), maar ons ontvang dikwels vrae van mense wat beweer dat hulle deur God verlaat is.
God se Woord sê dat niks ons uit God se hand kan ruk nie (Johannes 10:28-29), maar baie mense worstel voortdurend met die vrees dat hulle redding verlore sal gaan.
God se Woord sê dat God nie sal toelaat dat ons bo ons kragte versoek word nie (1 Korintiërs 10:13), maar mense blameer God wanneer hulle nie daarin slaag om versoeking te oorkom nie.
God se Woord sê dat alles ten goede meewerk vir die wat God liefhet (Romeine 8:28), maar mense is dikwels uiters kortsigtig wanneer hulle deur moeilikhede, beproewinge en stryd gaan.
Ek kan aan en aan gaan, maar die punt is: God se Woord is betroubaar. Dit kan soms moeilik wees om te vertrou. Dit mag soms lyk asof God se Woord gefaal het. God se beloftes neem dikwels baie langer om vervul te word as wat ons verkies. Maar God se Woord faal nooit (Deuteronomium 7:9; Matteus 24:35; Johannes 17:17).
As daar ooit ‘n persoon was wat geregverdig sou gewees het om nie God se Woord te vertrou nie, sou dit Abraham gewees het. God het Abraham belowe dat hy nageslag so talryk soos die sterre sou hê (Genesis 26:4). Tog, van die tyd dat God hierdie belofte gemaak het tot die dag dat Isak gebore is, het dit 25 jaar geneem (Genesis 12:4; 21:5) – en Abraham was reeds 75 jaar oud toe die belofte gemaak is (Hebreërs 11:12).
Behalwe vir die “Ismael-insident” in Genesis 16 (wat Sara se idee was, nie Abraham s’n nie), teken die Bybel nie aan dat Abraham ooit vertroue in God se plan verloor het nie. Abraham se geloof in God se Woord was onwrikbaar. Hy het sekerlik gesukkel met hoe lank dit God geneem het om Sy belofte te vervul. Maar Abraham het nooit getwyfel dat God presies sou doen wat Hy gesê het Hy sou doen nie.
God se Woord faal nooit. Dit is absoluut betroubaar. God sal nooit versuim om presies te doen wat Hy belowe het nie.
Bible Verse and Prayer for Today
Jude 1:21: “Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life”.
This verse encourages believers to remain in God’s love while awaiting Christ’s return and the eternal life he promises
Prayer
Lord . Please Help Us to Love one another while we wait for the 2nd Coming of Jesus . we Pray in Jesus name , Amen and Amen
Bybel Vers en Gebed vir Vandag
Judas 1:21: “Bewaar julleself in God se liefde terwyl julle wag op die barmhartigheid van onse Here Jesus Christus om julle tot die ewige lewe te lei”.
Hierdie vers moedig gelowiges aan om in God se liefde te bly terwyl hulle wag op Christus se wederkoms en die ewige lewe wat Hy belowe.
Gebed
Here. Help ons asseblief om mekaar lief te hê terwyl ons wag op die tweede koms van Jesus. Ons bid in Jesus se naam, Amen en Amen.
Bible Teaching of the Day
Unquestionably, faith is the essence of the Christian life. Faith is exhorted throughout the Bible and is presented as an absolute necessity. In fact, “without faith, it is impossible to please God” (Hebrews 11:6). The entire chapter of Hebrews 11 is about faith and those who possessed it. Faith is a gift from God, as we see in Ephesians 2:8–9 and not something we come up with on our own. All Christians have received the gift of faith from God, and faith is part of the armor of God—the shield with which we protect ourselves from the “flaming arrows of the evil one” (Ephesians 6:16).
The Bible never exhorts us to have “childlike” faith, at least not in so many words. In Matthew 18:2 Jesus says that we must “become as little children” in order to enter the kingdom of God. The context of Jesus’ statement is the disciples’ question, “Who, then, is the greatest in the kingdom of heaven?” (verse 1). In response, Jesus “called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me’” (verses 2–5).
So, as the disciples focus on what constitutes “greatness” in heaven, Jesus provides a new perspective: the way “up” is “down.” Meekness is required (cf. Matthew 5:5). Jesus exhorts the disciples (and us) to seek to possess a childlike modesty in addition to their faith. Those who willingly take the lowest position are the greatest in heaven’s eyes. A young child is destitute of ambition, pride, and haughtiness and is therefore a good example for us. Children are characteristically humble and teachable. They aren’t prone to pride or hypocrisy. Humility is a virtue rewarded by God; as James says, “Humble yourselves before the Lord, and he will lift you up” (James 4:10).
Although faith is not mentioned in Matthew 18:1–5, we know that it isn’t just humility that ushers a person into heaven; it is faith in the Son of God. A humble, unpretentious faith could rightly be called a “childlike faith.” When Jesus wanted to bless the children, He said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it” (Mark 10:14–15). How does a child receive a gift? With openness, honesty, and unbridled joy. That type of happy authenticity should be a hallmark of our faith as we receive God’s gift in Christ.
Of course, children are easily fooled and led astray. In their artlessness they tend to miss the truth and be drawn to myths and fantasies. But that is not what is meant by having a childlike faith. Jesus promoted a humble, honest faith in God, and He used the innocence of a child as an example. Emulating the faith of children, we should simply take God at His Word. As children trust their earthly fathers, we should trust that our “Father in heaven [will] give good gifts to those who ask him” (Matthew 7:11).
Bybel Lering vir die Dag
Geloof is ongetwyfeld die kern van die Christelike lewe. Geloof word dwarsdeur die Bybel aangemoedig en word as ‘n absolute noodsaaklikheid aangebied. Trouens, “sonder geloof is dit onmoontlik om God te behaag” (Hebreërs 11:6). Die hele hoofstuk van Hebreërs 11 gaan oor geloof en diegene wat dit besit het. Geloof is ‘n gawe van God, soos ons in Efesiërs 2:8-9 sien en nie iets wat ons self opdink nie. Alle Christene het die gawe van geloof van God ontvang, en geloof is deel van die wapenrusting van God – die skild waarmee ons onsself beskerm teen die “vlammende pyle van die bose” (Efesiërs 6:16).
Die Bybel spoor ons nooit aan om “kinderlike” geloof te hê nie, ten minste nie in soveel woorde nie. In Matteus 18:2 sê Jesus dat ons “soos kindertjies moet word” om die koninkryk van God binne te gaan. Die konteks van Jesus se stelling is die dissipels se vraag: “Wie is dan die grootste in die koninkryk van die hemele?” (vers 1). In reaksie hierop het Jesus “’n kindjie na Hom geroep en die kindjie tussen hulle gesit. En Hy het gesê: Voorwaar Ek sê vir julle, as julle nie verander en soos kindertjies word nie, sal julle nooit in die koninkryk van die hemele ingaan nie. Elkeen wat die nederige posisie van hierdie kindjie inneem, is die grootste in die koninkryk van die hemele. En elkeen wat so ’n kindjie in my Naam verwelkom, verwelkom My” (verse 2–5).
Soos die dissipels fokus op wat “grootheid” in die hemel uitmaak, bied Jesus ’n nuwe perspektief: die pad “op” is “af”. Sagmoedigheid is nodig (vgl. Matteus 5:5). Jesus vermaan die dissipels (en ons) om te streef na kinderlike beskeidenheid benewens hul geloof. Diegene wat gewilliglik die laagste posisie inneem, is die grootste in die oë van die hemel. ’n Jong kind is sonder ambisie, trots en hoogmoed en is dus ’n goeie voorbeeld vir ons. Kinders is kenmerkend nederig en leerbaar. Hulle is nie geneig tot trots of skynheiligheid nie. Nederigheid is ’n deug wat deur God beloon word; soos Jakobus sê: “Verneder julle voor die Here, en Hy sal julle verhoog” (Jakobus 4:10).
Alhoewel geloof nie in Matteus 18:1–5 genoem word nie, weet ons dat dit nie net nederigheid is wat ‘n persoon in die hemel inlei nie; dit is geloof in die Seun van God. ‘n Nederige, onpretensieuse geloof kan tereg ‘n “kinderlike geloof” genoem word. Toe Jesus die kinders wou seën, het Hy gesê: “Laat die kindertjies na My toe kom en verhinder hulle nie, want aan sulkes behoort die koninkryk van God. Voorwaar Ek sê vir julle, elkeen wat die koninkryk van God nie soos ‘n kindjie ontvang nie, sal daar nooit ingaan nie” (Markus 10:14–15). Hoe ontvang ‘n kind ‘n gawe? Met openheid, eerlikheid en ongebreidelde vreugde. Daardie tipe gelukkige egtheid behoort ‘n kenmerk van ons geloof te wees terwyl ons God se gawe in Christus ontvang.
Natuurlik word kinders maklik mislei en op ‘n dwaalspoor gelei. In hul onkunde is hulle geneig om die waarheid te mis en aangetrokke te word tot mites en fantasieë. Maar dit is nie wat bedoel word met ‘n kinderlike geloof nie. Jesus het ‘n nederige, eerlike geloof in God bevorder, en Hy het die onskuld van ‘n kind as voorbeeld gebruik. Om die geloof van kinders na te volg, moet ons God eenvoudig op Sy Woord neem. Soos kinders hul aardse vaders vertrou, moet ons vertrou dat ons “Vader in die hemel goeie gawes sal gee aan die wat Hom bid” (Matteus 7:11).
Today’s Devotional
We cannot trust someone we don’t know, and that is the secret of learning to trust God. When someone says, “Trust me,” we have one of two reactions. Either we can say, “Yes, I’ll trust you,” or we can say, “Why should I?” In God’s case, trusting Him naturally follows when we understand why we should.
The main reason we should trust God is that He is worthy of our trust. Unlike men, He never lies and never fails to fulfill His promises. “God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” (Numbers 23:19; Psalm 89:34). Unlike men, He has the power to bring to pass what He plans and purposes to do. Isaiah 14:24 tells us, “The LORD Almighty has sworn, ‘Surely, as I have planned, so it will be, and as I have purposed, so it will stand.’” Furthermore, His plans are perfect, holy, and righteous, and He works all things together for good for those who love Him and are called according to His holy purpose (Romans 8:28). If we endeavor to know God through His Word, we will see that He is worthy of our trust, and our trust in Him will grow daily. To know Him is to trust Him.
We can learn to trust God as we see how He has proven Himself to be trustworthy in our lives and the lives of others. In 1 Kings 8:56 we read, “Praise be to the LORD, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses.” The record of God’s promises is there in His Word for all to see, as is the record of their fulfillment. Historical documents verify those events and speak of God’s faithfulness to His people. Every Christian can give personal testimony to God’s trustworthiness as we see His work in our lives, fulfilling His promises to save our souls and use us for His purposes (Ephesians 2:8-10) and comfort us with the peace that passes all understanding as we run the race He has planned out for us (Philippians 4:6-7; Hebrews 12:1). The more we experience His grace, faithfulness, and goodness, the more we trust Him (Psalm 100:5; Isaiah 25:1).
A third reason to trust God is that we really have no sensible alternative. Should we trust in ourselves or in others who are sinful, unpredictable, unreliable, have limited wisdom, and who frequently make bad choices and decisions swayed by emotion? Or do we trust in the all-wise, all-knowing, all-powerful, gracious, merciful, loving God who has good intentions for us? The choice should be obvious, but we fail to trust God because we don’t know Him. As already stated, we cannot hope to trust in someone who is essentially a stranger to us, but that is easily remedied. God has not made Himself difficult to find or know. All we need to know about God, He has graciously made available to us in the Bible, His holy Word to His people. To know God is to trust Him.
Vandag se Bemoediging
Ons kan nie iemand vertrou wat ons nie ken nie, en dit is die geheim om te leer om God te vertrou. Wanneer iemand sê: “Vertrou my,” het ons een van twee reaksies. Ons kan óf sê: “Ja, ek sal jou vertrou,” óf sê: “Waarom sou ek?” In God se geval volg vertroue op Hom natuurlik wanneer ons verstaan hoekom ons moet.
Die hoofrede waarom ons God moet vertrou, is dat Hy ons vertroue werd is. Anders as mense, lieg Hy nooit en versuim Hy nooit om Sy beloftes na te kom nie. “God is nie ‘n mens dat Hy sou lieg nie, en ook nie ‘n menseseun dat Hy van plan sou verander nie. Sou Hy spreek en dan nie optree nie? Sou Hy belowe en dit nie nakom nie?” (Numeri 23:19; Psalm 89:34). Anders as mense, het Hy die mag om te verwesenlik wat Hy beplan en voorneem om te doen. Jesaja 14:24 sê vir ons: “Die HERE die Almagtige het gesweer: ‘Waarlik, soos Ek dit beplan het, so sal dit wees, en soos Ek dit besluit het, so sal dit tot stand kom.’” Verder is Sy planne volmaak, heilig en regverdig, en Hy laat alles ten goede meewerk vir diegene wat Hom liefhet en volgens Sy heilige voorneme geroep is (Romeine 8:28). As ons daarna streef om God deur Sy Woord te ken, sal ons sien dat Hy ons vertroue werd is, en ons vertroue in Hom sal daagliks groei. Om Hom te ken, is om Hom te vertrou.
Ons kan leer om God te vertrou as ons sien hoe Hy Homself bewys het as betroubaar in ons lewens en die lewens van ander. In 1 Konings 8:56 lees ons: “Geloofd sy die HERE, wat aan sy volk Israel rus gegee het net soos Hy beloof het. Nie een woord het onvervuld gebly van al die goeie beloftes wat Hy deur sy dienaar Moses gegee het nie.” Die rekord van God se beloftes is daar in Sy Woord vir almal om te sien, asook die rekord van hul vervulling. Historiese dokumente bevestig daardie gebeure en spreek van God se getrouheid teenoor Sy mense. Elke Christen kan persoonlike getuienis lewer van God se betroubaarheid soos ons Sy werk in ons lewens sien, Sy beloftes vervul om ons siele te red en ons vir Sy doeleindes te gebruik (Efesiërs 2:8-10) en ons troos met die vrede wat alle verstand te bowe gaan terwyl ons die wedloop hardloop wat Hy vir ons beplan het (Filippense 4:6-7; Hebreërs 12:1). Hoe meer ons Sy genade, getrouheid en goedheid ervaar, hoe meer vertrou ons Hom (Psalm 100:5; Jesaja 25:1).
‘n Derde rede om God te vertrou, is dat ons werklik geen verstandige alternatief het nie. Moet ons op onsself vertrou of op ander wat sondig, onvoorspelbaar, onbetroubaar is, beperkte wysheid het, en wat gereeld slegte keuses en besluite neem wat deur emosie beïnvloed word? Of vertrou ons op die alwyse, alwetende, almagtige, genadige, barmhartige, liefdevolle God wat goeie bedoelings vir ons het? Die keuse behoort voor die hand liggend te wees, maar ons vertrou God nie omdat ons Hom nie ken nie. Soos reeds gesê, kan ons nie hoop om iemand te vertrou wat in wese ‘n vreemdeling vir ons is nie, maar dit is maklik reggestel. God het Homself nie moeilik gemaak om te vind of te ken nie. Alles wat ons van God moet weet, het Hy genadiglik aan ons beskikbaar gestel in die Bybel, Sy heilige Woord aan Sy mense. Om God te ken, is om Hom te vertrou.
The Collectors of Manna – Women of the Word // Gaarders van Manna – Vroue van die woord
Dilize Light has Managed a TruLight Ladies Group on Telegram for the Past 6 Years and from Today . she will be Sharing her Manna with the Ladies in The TruLight Daily Manna Platform . Dilize is the only Daughter of Pastor Dirk and has been part of the Ministry since the age of 11 . Dilize is also the Radio Host for the Popular TruLight Top 10 that airs on TruLight Radio XM saturdays at 17h00′
Dilize Light bestuur die afgelope 6 jaar ‘n TruLight Damesgroep op Telegram en van vandag af sal sy haar Manna met die Dames deel op die TruLight Daaglikse Manna-platform. Dilize is die enigste dogter van Pastoor Dirk en is deel van die bediening sedert die ouderdom van 11. Dilize is ook die radio-aanbieder vir die gewilde TruLight Top 10 wat Saterdae om 17:00 op TruLight Radio XM uitgesaai word.
Wat Is Dit Vir Jou ?
Wanneer jy ń musiekkonsert bywoon waarin kinders optree, is jy nie verbaas om te sien dat die kindertjies oral kyk, behalwe na die dirigent. Hulle beweeg, skuif rond, stamp mekaar en staan op die punte van hulle tone om hulle ouers te probeer sien. En as hulle hulle sien, waai hulle vir hulle. O ja, en dan so nou en dan, sing hulle wel. In kinders is sodanige optrede heel aanvaarbaar, maar dis nie so oulik as volwasse koorlede nie na die dirigent kyk nie. Goeie musiek is afhanklik van koorlede wat hulle oë op die dirigent hou, sodat hulle saam kan sing en as eenheid kan optree.
Christene is soms soos sangers wat in ń kinderkoor sing. In plaas van om na Jesus, die groot dirigent van die simfonie te kyk, is ons so besig om na mekaar en na die gehoor te kyk.
Jesus het Petrus aangespreek oor sodanige optrede. Nadat Jesus vir Petrus gesê het wat Hy van Hom verwag, het Petrus na Johannes gewys en gevra: “Wat van Hom ? Jesus het beslis en byna kortaf geantwoord: Dis nie jou saak nie. Volg jy my ( Joh 21:23 ).
Somtyds word ons verwar deur dit wat ander besig is om te doen. Ons dink God se plan vir hulle lewe is beter as ons s’n . Maar Jesus se plan vir elkeen van ons, is dieselfde. Om Jesus te volg !
As jy Hom goed dophou, sal jy nie verwar word deur die plan wat God vir iemand anders het nie.
Elke Kind van God het ń spesiale plek in sy groot plan !
What Is It For You?
When you attend a music concert in which children perform, are you not surprised to see that the little ones look everywhere except at the conductor. They move, shift around, bump into each other and stand on their tiptoes trying to see their parents. And when they see them, they wave at them. Oh, and then every now and then, they do sing. In children, such behavior is quite acceptable, but it is not so cute when adult choir members do not look at the conductor. Good music depends on choir members keeping their eyes on the conductor, so that they can sing together and act as one.
Christians are sometimes like singers singing in a children’s choir. Instead of looking at Jesus, the great conductor of the symphony, we are so busy looking at each other and at the audience.
Jesus spoke to Peter about such behavior. After Jesus told Peter what He expected of Him, Peter pointed to John and asked, “What about Him?” Jesus answered firmly and almost curtly, “That is none of your business. Follow Me” (John 21:23).
Sometimes we get confused by what others are doing. We think God’s plan for their lives is better than ours. But Jesus’ plan for each of us is the same. To follow Jesus!
If you watch Him closely, you will not be confused by the plan God has for someone else.
Every Child of God has a special place in His great plan!
TruLight Ministries Daily Entertainment
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Bible Prophecy in the News
Will the Trumpet Sound Tommorow ?
Prophetic Hopes And The Feast Of Trumpets
The Feast of Trumpets is nearly here (Sept 23), and across social media the anticipation is electric. Thousands of believers are posting videos, writing articles, and filling comment sections with one burning thought: Could this be the year the trumpet sounds and the church is caught up in the air?
It’s not hard to see why excitement is high. The convergence of world events, the prophetic timeline of Israel, and the mounting chaos in global politics all stir the sense that time is running short. Many point to prophetic dreams, others to hidden codes in Scripture, and still others to the obvious pattern: Jesus fulfilled the spring feasts with exact precision at His first coming–so why wouldn’t He fulfill the fall feasts with the same accuracy at His return?
It’s a compelling case. And yet, while the anticipation is healthy, the declarations of certainty are not. God calls us to watch–but He does not call us to set dates. This Feast of Trumpets is an opportunity to learn, to expect, and to wait with patience–not to speak where God has not spoken.
Why So Many Expect the Rapture Now
Those proclaiming that the Rapture might occur on the Feast of Trumpets point to several arguments:
The Feast’s very name. It is the only feast associated with the blowing of trumpets, and Paul said we would be caught up “at the last trumpet” (1 Corinthians 15:52). The imagery is powerful.
The Jewish idiom. Ancient rabbis called the Feast of Trumpets “the day that no man knows the day or the hour,” because the new moon had to be sighted before it began. Jesus used the same phrase in Matthew 24:36 when describing His return. Coincidence? Perhaps not.
The prophetic calendar. Jesus died on Passover, was buried on Unleavened Bread, rose on Firstfruits, and sent the Spirit on Pentecost–all on the exact feast days. If the first four feasts were fulfilled literally, why wouldn’t the next three follow the same pattern?
The urgency of the times. From the rise of globalism to the technological systems that could enable the “mark of the beast,” from Israel’s wars to the worldwide push for peace treaties, the prophetic puzzle seems close to complete.
It’s not hard to see why people are excited. The case for a Feast of Trumpets Rapture is deeply rooted in both biblical imagery and prophetic expectation.
The Pattern of the Feasts
But here is where we must pause and turn to Scripture. The biblical feasts, outlined in Leviticus 23, were not just Jewish traditions; they were God’s prophetic calendar.
Passover – Jesus, the Lamb of God, was crucified at the very hour Passover lambs were slain.
Unleavened Bread – His sinless body was buried, fulfilling the picture of bread without leaven.
Firstfruits – He rose from the dead on the feast of firstfruits, the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20).
Pentecost (Shavuot) – Fifty days later, the Holy Spirit was poured out, beginning the harvest of the church.
Fulfilled to the letter. Not symbolically, not vaguely–exactly.
That leaves the final three:
Feast of Trumpets (Rosh Hashanah) – A day of blowing trumpets, signaling gathering, repentance, and kingship. Many see this as pointing to the Rapture.
Day of Atonement (Yom Kippur) – A day of judgment, fulfilled when Christ returns to judge the nations and deliver Israel.
Feast of Tabernacles (Sukkot) – A joyous feast of God dwelling with His people, pointing to the Millennial reign.
The precedent is clear: Jesus fulfilled the first four feasts perfectly, and He will fulfill the final three with the same accuracy. The only question is–when?
The Dangers of Date-Setting
This is where the conversation must sober. Yes, there is every reason to believe the Rapture may occur on a future Feast of Trumpets. But there is no biblical warrant to say it must be this Feast of Trumpets.
Throughout history, countless well-meaning believers have made bold claims that this year would be the year. Each time, the date came and went, and the church was left embarrassed before a watching world. Jeremiah gave a sharp warning to prophets who claimed “thus saith the Lord” when the Lord had not spoken (Jeremiah 23). To attach God’s name to our speculation is no light matter.
Dreams and visions can be genuine ways God speaks. But what happens when someone’s “word from the Lord” fails? Their credibility is shattered, their witness weakened, and unbelievers scoff at the faith. That is why we must be careful. We can speculate, we can watch, we can hope–but we must never declare with certainty what God has not revealed.
God’s Timetable Is Not Ours
Peter reminds us: “With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). God does not work on our calendars. We see a Feast of Trumpets approaching; He sees eternity unfolding.
Yes, the signs of the End Times are everywhere:
Israel restored to the land.
Growing interest and preparation to rebuild the Temple.
Wars and rumors of wars.
Earthquakes and disasters increasing.
Technology advancing toward global control.
And yet, many pieces remain unfulfilled that show a timeline that could extend much farther out. Russia is bogged down in Ukraine. Iran’s threats, though serious, are temporarily restrained. Ezekiel 38 still looks distant. Israel is still at war and any peace agreement is going to take time before the covenant of Daniel’s 70th week can form. The 10-nation alliance of Daniel and Revelation is absent. The Antichrist himself has not yet risen and no contenders appear on the scene. The Mark of the Beast is technologically possible – but needs a Covid like economic earthquake to bring it about the mainstream.
Could these pieces fall into place quickly? Yes. COVID-19 showed us how swiftly the world can change. But prophecy reminds us that God’s plan unfolds in His timing–not ours.
The Call to Watch and Work
So what should we do as the Feast of Trumpets arrives?
Keep watching. Jesus told us repeatedly to stay alert. Expect His return. Live with readiness.
Stay patient. Don’t grow weary if the trumpet doesn’t sound this year. His delay is not denial–it is mercy, giving more souls the chance to repent.
Keep working. Our mission is not to stare at the sky in speculation, but to labor in the harvest fields until the trumpet truly sounds. Every day we are given is one more chance to share the gospel.
We should rejoice for Your Rapture to death can be any-day. But we should also rejoice if the Lord grants us more time to bring people into His kingdom. Disappointment has no place here–only trust. His plan is perfect. His timing is perfect.
EXTRA BONUS TEACHING / LEERING
A Teaching about the word “anathema,”
What does the Bible Say? Do we show Love to False Teachers and the Christians Believing in False Religions?
Many Preachers that stand Neutral in Bible Debates. Says that the Debaters on Both Sides of the Doctrine Debates gets Ugly and Rude with each other and that we should respect and Love our Fellow Christians, just because we do not see Christianity on the same standard, does not mean we need to be Enemies.
Well this is what the Bible Actually Say about this Topic.
Gal 1:6 – 12 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
In Galatians 1:6, the apostle Paul expresses shock that the Galatians had departed from the true gospel: “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel.” Truthfully, there is only one gospel; namely, the gospel of our Lord and Savior, Jesus Christ. Paul makes this clear in the next verse when he says the different gospel “is really no gospel at all” (Galatians 1:7).
The “different gospel” that the Galatians had turned to was a perversion of the true gospel. The Galatians were embracing false teachers who required circumcision and obedience to the law to be justified before God (cf. Galatians 4:17; 6:12–13).
The Galatians’ fast embrace of “a different gospel” shows how quickly we can be corrupted by false teachings. Paul had preached to them the true gospel, and we can be sure he had made the message as plain as day. The Galatians’ rapid shift away from their faith and commitment to the Lord Jesus indicates how vulnerable we can be to the persuasiveness of false teachers.
Paul expresses disappointment that the Galatians readily listened to “people [who] are throwing you into confusion and are trying to pervert the gospel of Christ” (Galatians 1:7). The Galatians’ faith had been shaken by false teachers who taught that circumcision and adherence to the Mosaic Law were necessary for salvation. This teaching directly contradicts the doctrine of justification by faith alone that Paul preached. He reminds them that “by the works of the law no one will be justified” (Galatians 2:16). We are saved by faith in Christ alone, not some mixture of faith and good works. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9, ESV; cf. Romans 3:28).
In Galatians 1:8–9, Paul uses strong language to condemn these false teachers who were promoting a different gospel: “Even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed” (ESV). Here, “accursed” is a translation of the Greek word anathema, which means “consigned to damnation or destruction.” The NET Bible translates the word as “condemned to hell.” Twisting the gospel is a serious offense. Believers must be careful to maintain the purity of the gospel message, for “a little leaven leavens the whole lump” (Galatians 5:9, ESV).
Paul articulates the motive and method of the false teachers in Galatians 4:17: “Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.” Preaching a different gospel was a means of driving a wedge between the church and the apostle Paul. The result would be that the church would be alienated from the truth.
In Galatians 6:12–13, Paul points to the selfishness and cowardice of the false teachers: “Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh.” The preachers of a different gospel—which is really no gospel at all—do not have the church’s best interest at heart. The true gospel frees sinners from bondage and brings them into the grace and freedom found in Christ alone.
We Saw This, this Past few Weeks in two Media Strongholds. The One where: A South African Prophet and a South African Gospel Artist claimed that God or Jesus spoke to them and Gave them a Date to the Rapture this is in this Coming Week. And the Other the Assassination of the Patriot / Christian Zionist Charlie Kirk in the USA.
Both these Groups of Persons was the Voice of Doctrines of Demons. Both The Pre Tribulation Rapture the SA Prophet and Gospel Artist stands on is a Doctrine of Demons for the Bible supports a Post Tribulation Rapture.
And in the Case of Charlie Kirk, He proclaimed the Doctrine of Demons called Christian Zionism that brings a Dual Covenant to the Table. a Heaven bound Gospel via one of two Religions. Zionism or Christianity. The Bible supports a New Covenant and the Old covenant was replaced and Closed by God Himself.
So in Both this Media Hubs These Past few weeks was in Favor of Doctrines of Demons and the People Involved in spreading them Should Be Accursed according to the Bible. For they would pervert the gospel of Christ.
Please read the attached articles to understand the Difference between the True Gospel of Jesus Christ and these two Doctrines of Demons.
Accursed / Anathema, as used in the New Testament, comes from the Greek ana’thema, meaning “a person or thing accursed or consigned to damnation or destruction.” Used only six times in the Bible, the word anathema is usually translated as “accursed,” “cursed,” or “eternally condemned” in the more modern translations. Young’s Literal Translation, the American Standard Version, and the King James Version transliterate it as “anathema.”
The NIV translates Romans 9:3 as “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race.” Here, the meaning conveyed has to do more with one being consigned to eternal condemnation. It carries with it the idea of complete separation from Christ and His salvation.
Another example of the use of the word anathema is Galatians 1:8–9. The American Standard Version (1901) renders this passage as “But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.” In the NIV, the words “eternally condemned” replace “anathema.”
Another use of the word anathema has to do with placing an oath or a vow upon oneself. For example, in Acts 23:12 we read of certain Jews who had “banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul” (ASV). These Jews had determined that Paul was to be killed and believed it was their duty to put him away. As such, they “anathematized” themselves or, as the NIV renders it, “bound themselves with an oath” to fast until they had done the deed.
Anathema is also used in conjunction with the word maranatha, found only in 1 Corinthians 16:22: “If anyone does not love the Lord, he is to be accursed. Maranatha” (1 Corinthians 16:22, NASB, 1995 Update). Maranatha expresses the hope of Christ’s second coming. Other modern versions translate this passage as “If anyone does not love the Lord—a curse be on him. Come, O Lord!” 1 Corinthians 16:22, NIV). The word anathema is related to the Old Testament Hebrew word haram or herem, which was often used in referencing the total annihilation of idolatrous people or nations (Numbers 21:2–3; Joshua 6:17). Haram sometimes pertained to a person or object forever devoted to God (Leviticus 27:21).
Generally speaking, most Bible scholars agree that the word anathema is best understood to mean that which is to be accursed, condemned, or destroyed.
When the Lord says something is “anathema,” it is a serious matter.
‘n Lering oor die woord “anathema”,
Wat sê die Bybel? Toon ons liefde aan valse leraars en die Christene wat in valse godsdienste glo?
Baie predikers wat neutraal staan in Bybeldebatte, sê dat die debatteerders aan beide kante van die leerstellingsdebatte lelik en onbeskof met mekaar raak en dat ons ons mede-Christene moet respekteer en liefhê, net omdat ons nie die Christendom op dieselfde standaard sien nie, beteken dit nie dat ons vyande moet wees nie.
Wel, dit is wat die Bybel eintlik oor hierdie onderwerp sê.
Gal 1:6-12 Ek verwonder my dat julle so gou van hom wat julle deur die genade van Christus geroep het, afvallig word, na ‘n ander evangelie toe.
wat geen ander is nie; maar daar is sommige wat julle in die war bring en die evangelie van Christus wil verdraai.
Maar al sou ons of ‘n engel uit die hemel julle ‘n ander evangelie verkondig as wat ons aan julle verkondig het, laat hom ‘n vervloeking wees.
Soos ons voorheen gesê het, so sê ek nou weer: As iemand julle ‘n ander evangelie verkondig as wat julle ontvang het, laat hom ‘n vervloeking wees .
Want probeer ek nou mense oortuig, of God? Of soek ek mense tevrede? Want as ek nog mense tevrede stel, sou ek nie ‘n dienaar van Christus wees nie.
Maar ek verklaar julle, broeders, dat die evangelie wat deur my verkondig is, nie na die mens is nie.
Want ek het dit ook nie van ‘n mens ontvang of geleer nie , maar deur ‘n openbaring van Jesus Christus.
In Galasiërs 1:6 spreek die apostel Paulus sy skok uit dat die Galasiërs van die ware evangelie afgewyk het: “Ek verbaas my dat julle so gou van Hom afvallig word wat julle deur die genade van Christus geroep het en julle tot ‘n ander evangelie wend.” Daar is om die waarheid te sê net een evangelie; naamlik die evangelie van ons Here en Verlosser, Jesus Christus. Paulus maak dit duidelik in die volgende vers wanneer hy sê die ander evangelie “is eintlik geen evangelie nie” ( Galasiërs 1:7 ).
Die “ander evangelie” waarna die Galasiërs hulle gewend het, was ‘n verdraaiing van die ware evangelie. Die Galasiërs het valse leraars omhels wat besnydenis en gehoorsaamheid aan die wet vereis het om voor God geregverdig te word (vgl. Galasiërs 4:17 ; 6:12–13 ).
Die Galasiërs se vinnige omhelsing van “’n ander evangelie” wys hoe vinnig ons deur valse leringe verdorwe kan word. Paulus het die ware evangelie aan hulle verkondig, en ons kan seker wees dat hy die boodskap so duidelik soos daglig gemaak het. Die Galasiërs se vinnige wegbeweeg van hul geloof en toewyding aan die Here Jesus dui aan hoe kwesbaar ons kan wees vir die oorredingskrag van valse leraars.
Paulus spreek teleurstelling uit dat die Galasiërs geredelik geluister het na “mense [wat] julle in verwarring bring en die evangelie van Christus probeer verdraai” ( Galasiërs 1:7 ). Die Galasiërs se geloof is geskud deur valse leraars wat geleer het dat besnydenis en nakoming van die Mosaïese Wet nodig was vir redding. Hierdie lering weerspreek direk die leerstelling van regverdiging deur geloof alleen wat Paulus verkondig het. Hy herinner hulle daaraan dat “ niemand uit die werke van die wet geregverdig sal word nie” ( Galasiërs 2:16 ). Ons word gered deur geloof in Christus alleen, nie ‘n mengsel van geloof en goeie werke nie. “Want uit genade is julle gered, deur die geloof. En dit is nie julle eie werk nie; dit is die gawe van God; nie uit werke nie, sodat niemand mag roem nie” ( Efesiërs 2:8–9; vgl. Romeine 3:28 ).
In Galasiërs 1:8–9 gebruik Paulus sterk taal om hierdie valse leraars te veroordeel wat ‘n ander evangelie bevorder het: “Al sou ons of ‘n engel uit die hemel aan julle ‘n evangelie verkondig in stryd met die wat ons aan julle verkondig het, laat hom vervloek wees. Soos ons voorheen gesê het, sê ek nou weer: As iemand aan julle ‘n evangelie verkondig in stryd met die wat julle ontvang het, laat hom vervloek wees” (ESV). Hier is “vervloek” ‘n vertaling van die Griekse woord *anathema* , wat beteken “tot verdoemenis of vernietiging oorgelewer”. Die NET Bybel vertaal die woord as “tot die hel veroordeel”. Om die evangelie te verdraai is ‘n ernstige oortreding. Gelowiges moet versigtig wees om die suiwerheid van die evangelieboodskap te handhaaf, want “’n bietjie suurdeeg maak die hele deeg suur” ( Galasiërs 5:9 ).
Paulus artikuleer die motief en metode van die valse leraars in Galasiërs 4:17 : “Hulle is ywerig om julle te wen, maar tevergeefs. Hulle wil julle van ons vervreem, sodat julle ywer vir hulle kan hê.” Die verkondiging van ‘n ander evangelie was ‘n manier om ‘n wig tussen die kerk en die apostel Paulus in te dryf. Die gevolg sou wees dat die kerk van die waarheid vervreem sou word.
In Galasiërs 6:12–13 wys Paulus op die selfsug en lafhartigheid van die valse leraars: “Dié wat mense deur middel van die vlees wil beïndruk, dwing julle om besny te word. Al doen hulle dit om vervolging vir die kruis van Christus te vermy. Selfs die besnedenes hou nie die wet nie, maar hulle wil hê dat julle besny word, sodat hulle kan spog oor julle besnydenis in die vlees.” Die verkondigers van ‘n ander evangelie – wat eintlik glad nie ‘n evangelie is nie – het nie die kerk se beste belange op die hart nie. Die ware evangelie bevry sondaars van slawerny en bring hulle in die genade en vryheid wat in Christus alleen gevind word.
Ons het dit die afgelope paar weke in twee mediavestings gesien. Die een waar: ‘n Suid-Afrikaanse profeet en ‘n Suid-Afrikaanse gospelkunstenaar beweer het dat God of Jesus met hulle gepraat het en vir hulle ‘n datum vir die wegraping gegee het, wat in hierdie komende week plaasvind. En die ander die sluipmoord op die patriot / Christen-Sionis Charlie Kirk in die VSA.
Beide hierdie Groepe Persone was die Stem van Leerstellings van Demone. Beide die Wegraping voor die Verdrukking waarop die SA Profeet en Evangeliekunstenaar staan, is ‘n Leerstelling van Demone, want die Bybel ondersteun ‘n Wegraping na die Verdrukking.
En in die geval van Charlie Kirk, het Hy die Leer van Demone, genaamd Christelike Sionisme, verkondig wat ‘n Dubbele Verbond na die Tafel bring. ‘n Hemelgebonde Evangelie via een van twee Godsdienste. Sionisme of Christendom. Die Bybel ondersteun ‘n Nuwe Verbond en die Ou Verbond is deur God self vervang en gesluit.
So in beide hierdie mediasentrums was die afgelope paar weke ten gunste van leerstellings oor demone en die mense wat betrokke is by die verspreiding daarvan, moet volgens die Bybel vervloek word. Want hulle het die evangelie van Christus verdraai.
Lees asseblief die aangehegte artikels om die verskil tussen die Ware Evangelie van Jesus Christus en hierdie twee Leerstellings van Demone te verstaan.
Vervloek / Anathema , soos dit in die Nuwe Testament gebruik word, kom van die Griekse *ana’thema* , wat beteken “‘n persoon of ding vervloek of oorgelewer aan verdoemenis of vernietiging.” Die woord *anathema* , wat slegs ses keer in die Bybel gebruik word, word gewoonlik in die meer moderne vertalings vertaal as “vervloek”, “vervloek” of “ewig veroordeel”. Young se Letterlike Vertaling, die Amerikaanse Standaardvertaling en die King James-vertaling translitereer dit as “anathema”.
Die NIV vertaal Romeine 9:3 as “Want ek sou wens dat ek self vervloek en van Christus afgesny was ter wille van my broers, dié van my eie ras.” Hier het die betekenis wat oorgedra word meer te doen met iemand wat oorgelewer word aan ewige verdoemenis. Dit dra die idee van algehele skeiding van Christus en Sy verlossing mee.
Nog ‘n voorbeeld van die gebruik van die woord *anathema* is Galasiërs 1:8-9 . Die Amerikaanse Standaardweergawe (1901) vertaal hierdie gedeelte as: “Maar al sou ons of ‘n engel uit die hemel aan julle ‘n evangelie verkondig in teenstelling met die wat ons aan julle verkondig het, laat hom ‘n vervloeking wees . Soos ons voorheen gesê het, so sê ek nou weer: As iemand aan julle ‘n evangelie verkondig in teenstelling met die wat julle ontvang het, laat hom ‘n vervloeking wees .” In die NIV vervang die woorde “ewig veroordeel” “anathema”.
Nog ‘n gebruik van die woord anathema het te doen met die aflê van ‘n eed of ‘n gelofte op jouself. Byvoorbeeld, in Handelinge 23:12 lees ons van sekere Jode wat “saamgespan en hulself onder ‘n vloek verbind het en gesê het dat hulle nie sou eet of drink totdat hulle Paulus doodgemaak het nie” (ASV). Hierdie Jode het besluit dat Paulus doodgemaak moes word en het geglo dat dit hul plig was om hom weg te sit. As sodanig het hulle hulself “vervloek” of, soos die NIV dit vertaal, “hulself met ‘n eed verbind” om te vas totdat hulle die daad gedoen het.
Anathema word ook gebruik in samewerking met die woord maranatha , wat slegs in 1 Korintiërs 16:22 gevind word : “As iemand die Here nie liefhet nie, moet hy ‘n vervloeking wees. Maranatha ” ( 1 Korintiërs 16:22, NASB , 199 5 Update). Maranatha spreek die hoop van Christus se wederkoms uit. Ander moderne weergawes vertaal hierdie gedeelte as “As iemand die Here nie liefhet nie – laat die vloek op hom wees. Kom, o Here!” 1 Korintiërs 16:22, NIV ). Die woord anathema hou verband met die Ou-Testamentiese Hebreeuse woord haram of herem , wat dikwels gebruik is om te verwys na die totale vernietiging van afgodiese mense of nasies ( Numeri 21:2–3 ; Josua 6:17 ). Haram het soms betrekking op ‘n persoon of voorwerp wat vir ewig aan God toegewy is ( Levitikus 27:21 ).
Oor die algemeen stem die meeste Bybelgeleerdes saam dat die woord anatema die beste verstaan moet word as dit wat vervloek, veroordeel of vernietig moet word.
Wanneer die Here sê iets is “anathema”, is dit ’n ernstige saak.
US Stands Alone in Vetoing UN Security Council Gaza Ceasefire Resolution
The United States once again isolated itself diplomatically on Thursday, casting the sole dissenting vote to veto a United Nations Security Council resolution demanding an immediate and permanent ceasefire in Gaza.
Signs of the Times
Doctrine Of Demons: Progressives Twist Ruth And Naomi Into Lovers
The apostle Paul warned that in the last days many would depart from the faith, “giving heed to seducing spirits, and doctrines of demons” (1 Timothy 4:1). We often think of that passage in terms of obvious heresies or pagan practices. But today, those doctrines are not coming from temples of idols–they are coming from pulpits across THE WORLD.
BIRTH PANGS: The Earth has been rocked by nearly 500 000 earthquakes so far in 2025!
Gog and Magog Update
When Light Becomes A Shield:
Israel’s Breakthroughs In Battlefield Technology
Israel’s fight in Gaza is not just a battle of boots on the ground; it is a glimpse into the future of warfare. As rockets and drones rain down from hostile neighbors, Israel is turning once-theoretical technologies into reality, reshaping the battlefield with ingenuity born of necessity. From lasers that intercept missiles at the speed of light, to robots that clear booby-trapped streets, to artificial intelligence that accelerates decision-making, the Jewish state is proving once again that survival sparks innovation.
Iron Beam: A Light That Saves Lives
This week marked a turning point: Israel’s Iron Beam laser defense system became operational. For years, the world has known Iron Dome as Israel’s shield, but Iron Beam pushes the concept further. Instead of firing costly missiles into the air, Iron Beam uses concentrated beams of light to intercept rockets, mortars, drones, and missiles almost the instant they are launched. The laser’s energy moves at the speed of light, making interception nearly immediate and often destroying threats while still over enemy territory.
Even more groundbreaking is the cost. Where traditional interceptors can cost tens of thousands — or even millions — of dollars per shot, Iron Beam is as inexpensive as flipping on a light switch. That cost advantage means Israel can fire again and again without fear of depleting resources. For a nation facing tens of thousands of threats across multiple fronts, this is not only a military breakthrough; it is an economic one. It means fewer sirens, fewer runs to bomb shelters, and more Israeli families able to live daily life under a dome of safety.
Robots on the Battlefield
In Gaza’s dense urban sprawl, Hamas has turned every building, tunnel, and alleyway into a potential death trap. Enter Israel’s next innovation: explosive-laden remote vehicles sometimes nicknamed “suicide APCs.” These unmanned machines are driven deep into hostile territory, remotely controlled by Israeli operators, and detonated inside fortified positions. The result is devastating precision that clears out enemy strongholds without sending Israeli soldiers into the line of fire.
For troops on the ground, these machines save lives. They neutralize ambush points, level barricades, and flush out heavily defended areas where airstrikes are too blunt or dangerous. They are the kind of machines that look like science fiction — but in Israel, they are already altering the way urban warfare is fought.
The War Below: Beating the Tunnel Network
Hamas has spent years constructing a labyrinth of underground tunnels to smuggle weapons and launch surprise attacks. Israel has responded with tunnel-detection systems that can sense digging, map subterranean structures, and guide special forces to entry points. Alongside these sensors, Israel has begun deploying drones and robotic scouts able to penetrate the underground maze, send back live images, and locate threats before soldiers ever set foot below ground.
This fight in the tunnels is critical. By cutting off Hamas’ underground networks, Israel not only removes a tactical advantage but also sends a message: no hiding place is beyond reach.
Artificial Intelligence and the Speed of Defense
Another quiet revolution is happening in Israel’s command centers. Advanced AI systems are now analyzing data from satellites, surveillance, communications, and social media to produce what the military calls a “target factory.” What once took analysts weeks to piece together can now be processed in hours or minutes. That means quicker strikes, faster protection for troops, and the ability to stay one step ahead of adversaries who thrive on chaos and delay.
This is not just about efficiency. In war, speed saves lives. The faster Israel can identify threats and eliminate them, the fewer rockets are launched, the fewer ambushes succeed, and the more Israeli soldiers and civilians return home safely.
A Lesson for the World
All of these innovations — lasers in the sky, robots in the streets, sensors underground, AI in the command room — tell a larger story. Israel is not simply defending itself with brute force; it is defending itself with creativity, resourcefulness, and a relentless pursuit of life-preserving technology.
Iron Beam alone could one day revolutionize warfare globally, making the cost of launching rockets prohibitively high for terror groups while making the cost of defense nearly negligible. The explosive robots reduce the tragic human toll of urban combat. Tunnel sensors and drones deny Hamas the shadows it has relied on. AI speeds up victory while limiting exposure.
This is the face of modern war — but it is also the face of a small nation refusing to be broken. For Israelis, each breakthrough is not just a tactical win. It is a statement: we will not bow to terror, we will not accept constant threat as normal, and we will use every tool at our disposal to safeguard our people.
The Hope of Iron Light
Wars are ugly, and Israel did not choose this one. But in the smoke and rubble of Gaza, one can see the outlines of a future where fewer civilians die, fewer soldiers are lost, and terror tactics lose their sting. Iron Beam’s light is not only burning through rockets — it is shining as a symbol of Israel’s will to endure.
Israel is showing the world that when darkness surrounds, innovation can blaze a path forward. And in this struggle for survival, every beam of light, every robot on the move, every sensor underground, is more than technology. It is hope, forged in fire, that Israel’s future will not only survive — it will prevail.
TruLight Ministry News
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SOON THESE RADIO DRAMAS PLAYS WILL BE HISTORY ! HAVE YOU LISTENED TO THEM YET?
The Full Eschatology (End Times) Timeline as per the Bible
In Tomorrows Daily Manna
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