Hosted by TruLight Ministries – The Place of Truth
The word tradition can have two meanings, one secular and one religious. The secular understanding is that tradition is a long-established ritual, custom, or belief that is passed down from one generation to the next. For example, families have certain traditions in the way they celebrate holidays, birthdays, or vacations. Family traditions can be a healthy and positive way to maintain family cohesiveness. Social traditions can help create a sense of belonging within a community. A school may have a tradition that each year the incoming freshmen are escorted to the first football game by the seniors. Following those traditions builds unity and helps maintain social norms. In the religious arena, however, tradition can blur the line between God’s truth and man’s invention, thereby confusing many. Christians should view religious tradition with caution.
Religious tradition was in full force during Jesus’ earthly ministry. He often scolded the religious leaders, saying, “You nullify the word of God by your tradition that you have handed down” (Mark 7:13). The scribes and the Pharisees had added so many of their own ideas to God’s Law that the common people were confused and felt helpless to obey it all. In Mark 7:6–8, Jesus quoted from Isaiah to reprimand the religious leaders, saying, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’” Notice that the “commandments of men” were being taught as if they were divinely inspired “doctrines.” And that was the problem.
One of the many traditions kept by the Pharisees of Jesus’ day involved a ritualistic hand-washing before meals. The observance of this tradition had nothing to do with cleanliness; the Pharisees’ concern was ceremonial purity. Once, when a Pharisee invited Jesus to eat with him, Jesus bypassed the tradition: “His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom” (Luke 11:38, NLT). Jesus had broken no law—nothing in the Mosaic commandments required such hand-washing—but the Pharisee expected conformity to the custom nonetheless. Jesus’ outright disregard of that manmade tradition sets up a clear distinction between what is binding (God’s commands) and what is not binding (human tradition).
Religious traditions that supersede or displace God’s law have been around since the earliest days. They are still in full force within every religion as well as most Christian denominations. The liturgical branches of Christianity have the most obvious traditions, but more relaxed worship venues can have them as well. Most of us have our favorite style of music, method of preaching, organizational structure, and serving routines that we accept without question. When faced with change, we might even feel a sense of moral outrage, as though changing the service format or adding a bass guitar were a direct violation of God’s commands. What we’re really doing, perhaps without even realizing it, is guarding our own pet traditions, just as the Pharisees did. We can even become offended at Jesus, as the Pharisees did, when He disrupts our traditional view of what we think Christianity should look like (see John 9:16).
Scripture has layers of meaning. The more we delve into God’s Word, the more we learn about God, and it often upsets our own ideas. Just when we think we have things figured out and we are certain that we are theologically, morally, and socially right about it all, we uncover another layer that shatters those confidences. When we cling to tradition—whether denominational, theological, or structural—as if it were God’s Word, we keep the door closed on God’s revelation of truth to us. He wants to keep surprising us with Who He is as we continue to pursue Him (Jeremiah 29:13). But religious tradition is often in the way. “That’s not how we’ve always done it,” is the battle cry of the traditionalists. Breaking tradition can be uncomfortable for many, just as it was for the Pharisees (Matthew 5:33–34; Luke 6:26–27). But when we can clearly see the dividing line between our own traditions and God’s truth, we stay humble and pliable as God continues to transform us into the image of His Son (Romans 8:29).
Die woord tradisie kan twee betekenisse hê, een sekulêr en een godsdienstig. Die sekulêre begrip is dat tradisie ‘n lang gevestigde ritueel, gebruik of oortuiging is wat van een geslag na die volgende oorgedra word. Byvoorbeeld, families het sekere tradisies in die manier waarop hulle vakansiedae, verjaarsdae of vakansies vier. Familietradisies kan ‘n gesonde en positiewe manier wees om gesinsamehorigheid te handhaaf. Sosiale tradisies kan help om ‘n gevoel van behoort binne ‘n gemeenskap te skep. ‘n Skool kan ‘n tradisie hê dat die inkomende eerstejaars elke jaar deur die seniors na die eerste sokkerwedstryd begelei word. Om daardie tradisies te volg, bou eenheid en help om sosiale norme te handhaaf. In die godsdienstige arena kan tradisie egter die lyn tussen God se waarheid en die mens se uitvindsel vervaag, waardeur baie mense verwar word. Christene moet godsdienstige tradisie met omsigtigheid beskou.
Godsdienstige tradisie was ten volle van krag tydens Jesus se aardse bediening. Hy het die godsdienstige leiers dikwels berispe en gesê: “Julle maak die woord van God kragteloos deur julle oorlewering wat julle oorgelewer het” (Markus 7:13). Die skrifgeleerdes en die Fariseërs het soveel van hul eie idees by God se Wet gevoeg dat die gewone mense verward was en hulpeloos gevoel het om dit alles te gehoorsaam. In Markus 7:6–8 het Jesus uit Jesaja aangehaal om die godsdienstige leiers te bestraf en gesê: “Tereg het Jesaja oor julle, geveinsdes, geprofeteer soos geskrywe is: ‘Hierdie volk eer My met hulle lippe, maar hulle hart is ver van My af; tevergeefs vereer hulle My deur leringe te leer wat gebooie van mense is.’” Let op dat die “gebooie van mense” geleer is asof dit goddelik geïnspireerde “leerstellings” was. En dit was die probleem.
Een van die vele tradisies wat deur die Fariseërs van Jesus se tyd onderhou is, het ‘n ritualistiese handewas voor etes behels. Die nakoming van hierdie tradisie het niks met netheid te doen gehad nie; die Fariseërs se bekommernis was seremoniële reinheid. Eenkeer, toe ‘n Fariseër Jesus genooi het om saam met hom te eet, het Jesus die tradisie omseil: “Sy gasheer was verbaas om te sien dat Hy gaan sit het om te eet sonder om eers die handewas-seremonie uit te voer wat volgens Joodse gebruik vereis word” (Lukas 11:38, NLT). Jesus het geen wet oortree nie – niks in die Mosaïese gebooie het sulke handewas vereis nie – maar die Fariseër het nietemin ooreenstemming met die gebruik verwag. Jesus se volslae minagting van daardie mensgemaakte tradisie stel ‘n duidelike onderskeid tussen wat bindend is (God se gebooie) en wat nie bindend is nie (menslike tradisie).
Godsdienstige tradisies wat God se wet vervang of vervang, bestaan al sedert die vroegste dae. Hulle is steeds ten volle van krag binne elke godsdiens sowel as die meeste Christelike denominasies. Die liturgiese takke van die Christendom het die mees voor die hand liggende tradisies, maar meer ontspanne aanbiddingslokale kan dit ook hê. Die meeste van ons het ons gunsteling musiekstyl, metode van prediking, organisatoriese struktuur en bedieningsroetines wat ons sonder twyfel aanvaar. Wanneer ons met verandering gekonfronteer word, kan ons selfs ‘n gevoel van morele verontwaardiging voel, asof die verandering van die diensformaat of die byvoeging van ‘n baskitaar ‘n direkte skending van God se gebooie is. Wat ons eintlik doen, miskien sonder om dit eers te besef, is om ons eie troeteltradisies te bewaak, net soos die Fariseërs gedoen het. Ons kan selfs aanstoot neem aan Jesus, soos die Fariseërs gedoen het, wanneer Hy ons tradisionele siening van hoe ons dink die Christendom moet lyk, ontwrig (sien Johannes 9:16).
Die Skrif het lae van betekenis. Hoe meer ons in God se Woord delf, hoe meer leer ons oor God, en dit ontstel dikwels ons eie idees. Net wanneer ons dink ons het dinge uitgepluis en ons seker is dat ons teologies, moreel en sosiaal reg is oor dit alles, ontdek ons ’n ander laag wat daardie vertroue verpletter. Wanneer ons aan tradisie vasklou – of dit nou denominasioneel, teologies of struktureel is – asof dit God se Woord is, hou ons die deur toe vir God se openbaring van waarheid aan ons. Hy wil ons aanhou verras met Wie Hy is terwyl ons Hom aanhou nastreef (Jeremia 29:13). Maar godsdienstige tradisie is dikwels in die pad. “Dis nie hoe ons dit nog altyd gedoen het nie,” is die strydkreet van die tradisionaliste. Om tradisie te verbreek kan vir baie ongemaklik wees, net soos dit vir die Fariseërs was (Matteus 5:33–34; Lukas 6:26–27). Maar wanneer ons die skeidslyn tussen ons eie tradisies en God se waarheid duidelik kan sien, bly ons nederig en buigsaam terwyl God ons aanhou verander na die beeld van Sy Seun (Romeine 8:29).
Bible Verse and Prayer for Today
Philippians 4:6-7, which says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus”.
Prayer
Lord , when we Have Total Faith in You , there is no reason to be anxious . You have control of everything and more . Thank you in Jesus Name , Amen and AMEN
Bybel Vers en Gebed vir Vandag
Filippense 4:6-7 sê: “Moet oor niks besorg wees nie, maar maak in alles julle begeertes deur gebed en smeking met danksegging bekend by God. En die vrede van God, wat alle verstand te bowe gaan, sal julle harte en julle sinne bewaar in Christus Jesus.”
Gebed
Here, wanneer ons volkome geloof in U het, is daar geen rede om besorg te wees nie. U het beheer oor alles en meer. Dankie in Jesus se Naam, Amen en AMEN.
Bible Teaching of the Day
First, we have to distinguish between oral “tradition” and oral “transmission.” The term tradition implies a long-held belief or practice that is not necessarily connected to any explicit facts or evidence. Transmission is a method of conveying information. The content of the Bible was, in some cases, first relayed through oral “transmission,” but not as the result of “tradition.” Rather, what was being transmitted was a direct explanation of specific facts regarding certain people, places, and times. In most cases, the biblical text was put into written form at the time of, or soon after, the events described.
A good example of this is the book of Luke, which explicitly states its origins in chapter 1. Luke is putting the results of his investigation into writing, using the experiences of actual eyewitnesses. Historians have found Luke to be a first-rate source of accurate information. Parts of this Gospel could be considered “oral transmission” prior to his authorship, though many of the same facts are found in the earlier Gospel of Mark.
Mark is believed to have been written around AD 55, far too close to the events described for it to fall into the “oral tradition” category. Further, many people often forget that the Gospels are neither the earliest Christian writings nor the original sources of their contents. The letters of Paul, for example, were almost all written prior to the Gospels. In 1 Corinthians 15, Paul describes the basic outlines of Christian belief. He says these points are those he was taught at his conversion, which occurred just a few years after the resurrection.
The same can be said of the Old Testament. The words were being written intentionally, to record the message or events occurring. The Old Testament books are not collections of prior legends, phrased in “once upon a time” language, and they are not detached from historical facts.
This direct recording of messages and events is in strong contrast to the writings of other faiths, such as Islam. The Qur’an was carried exclusively in an oral form for the entire forty-year ministry of Muhammad. Small portions of the Qur’an were written in scraps and fragments, but never in manuscript form. Only after Muhammad’s death were his sayings put into a compilation, which was itself edited and revised until competing copies were destroyed by the caliph Uthman. Further, a major source of Islamic knowledge is the hadith, which are quite literally “oral traditions,” in that their only support is trust in the spiritual integrity of their sources. Islam’s process of determining this trustworthiness is known as isnad.
Another example of Christianity’s separation from oral “traditions” came from Jesus Himself. The Pharisees had used oral traditions as a means to interpret the Law of Moses. Although Jesus spoke highly of the Scriptures, He roundly condemned the reliance on oral tradition for its tendency to reflect the desires of the traditionalists, rather than the will of God (see Mark 7:6–9).
Oral transmission, in and of itself, is not a completely unreliable method, particularly for simpler messages. In a time when most people did not read or write, oral transmission was common, and maintaining the exact original words was considered critical. The real advantage of a written over an oral message is that the writing preserves a snapshot of a message from an instant in time. One can compare the differences between different claims objectively, and a single message can be re-read with identical precision over and over. According to internal and external evidence, the words of the Bible were preserved in written form extremely early as records of fact, not oral traditions.
Bybel Lering vir die Dag
Eerstens moet ons onderskei tussen mondelinge “tradisie” en mondelinge “oordrag”. Die term tradisie impliseer ‘n lang gekoesterde oortuiging of praktyk wat nie noodwendig gekoppel is aan enige eksplisiete feite of bewyse nie. Oordrag is ‘n metode om inligting oor te dra. Die inhoud van die Bybel is in sommige gevalle eers deur mondelinge “oordrag” oorgedra, maar nie as gevolg van “tradisie” nie. Inteendeel, wat oorgedra is, was ‘n direkte verduideliking van spesifieke feite rakende sekere mense, plekke en tye. In die meeste gevalle is die Bybelteks in geskrewe vorm gestel ten tyde van, of kort na, die beskryfde gebeure.
‘n Goeie voorbeeld hiervan is die boek Lukas, wat die oorsprong daarvan eksplisiet in hoofstuk 1 vermeld. Lukas stel die resultate van sy ondersoek op skrif deur die ervarings van werklike ooggetuies te gebruik. Geskiedkundiges het gevind dat Lukas ‘n eersteklas bron van akkurate inligting is. Dele van hierdie Evangelie kan as “mondelinge oordrag” voor sy outeurskap beskou word, hoewel baie van dieselfde feite in die vroeëre Evangelie van Markus gevind word.
Daar word geglo dat Markus omstreeks 55 n.C. geskryf is, veel te naby aan die gebeure wat beskryf word om in die kategorie “mondelinge tradisie” te val. Verder vergeet baie mense dikwels dat die Evangelies nie die vroegste Christelike geskrifte of die oorspronklike bronne van hul inhoud is nie. Die briewe van Paulus is byvoorbeeld amper almal voor die Evangelies geskryf. In 1 Korintiërs 15 beskryf Paulus die basiese buitelyne van die Christelike geloof. Hy sê hierdie punte is dié wat hy tydens sy bekering geleer is, wat net ‘n paar jaar na die opstanding plaasgevind het.
Dieselfde kan gesê word van die Ou Testament. Die woorde is doelbewus geskryf om die boodskap of gebeure op te teken. Die Ou Testamentiese boeke is nie versamelings van vorige legendes, geformuleer in “eens op ‘n tyd”-taal nie, en hulle is nie losgemaak van historiese feite nie.
Hierdie direkte opname van boodskappe en gebeure staan in sterk kontras met die geskrifte van ander gelowe, soos Islam. Die Koran is uitsluitlik in ‘n mondelinge vorm gedra vir die hele veertigjarige bediening van Mohammed. Klein gedeeltes van die Koran is in stukkies en fragmente geskryf, maar nooit in manuskripvorm nie. Eers na Mohammed se dood is sy woorde in ‘n versameling geplaas, wat self geredigeer en hersien is totdat mededingende kopieë deur die kalief Uthman vernietig is. Verder is ‘n belangrike bron van Islamitiese kennis die hadith, wat letterlik “mondelinge tradisies” is, aangesien hul enigste ondersteuning vertroue in die geestelike integriteit van hul bronne is. Islam se proses om hierdie betroubaarheid te bepaal, staan bekend as isnad.
Nog ‘n voorbeeld van die Christendom se skeiding van mondelinge “tradisies” het van Jesus self gekom. Die Fariseërs het mondelinge tradisies gebruik as ‘n manier om die Wet van Moses te interpreteer. Alhoewel Jesus met lof oor die Skrif gepraat het, het Hy die vertroue op mondelinge tradisie rondom veroordeel vir die neiging daarvan om die begeertes van die tradisionaliste te weerspieël, eerder as die wil van God (sien Markus 7:6-9).
Mondelinge oordrag is op sigself nie ‘n heeltemal onbetroubare metode nie, veral vir eenvoudiger boodskappe. In ‘n tyd toe die meeste mense nie gelees of geskryf het nie, was mondelinge oordrag algemeen, en die handhawing van die presiese oorspronklike woorde is as krities beskou. Die werklike voordeel van ‘n geskrewe bo ‘n mondelinge boodskap is dat die skrif ‘n momentopname van ‘n boodskap van ‘n oomblik in tyd bewaar. ‘n Mens kan die verskille tussen verskillende bewerings objektief vergelyk, en ‘n enkele boodskap kan met identiese presisie oor en oor herlees word. Volgens interne en eksterne bewyse is die woorde van die Bybel baie vroeg in geskrewe vorm bewaar as rekords van feite, nie mondelinge tradisies nie.
Today’s Devotional
Salvation is deliverance from danger or suffering. To save is to deliver or protect. The word carries the idea of victory, health, or preservation. Sometimes, the Bible uses the words saved or salvation to refer to temporal, physical deliverance, such as Paul’s deliverance from prison (Philippians 1:19).
More often, the word salvation concerns an eternal, spiritual deliverance. When Paul told the Philippian jailer what he must do to be saved, he was referring to the jailer’s eternal destiny (Acts 16:30-31). Jesus equated being saved with entering the kingdom of God (Matthew 19:24-25).
What are we saved from? In the Christian doctrine of salvation, we are saved from “wrath,” that is, from God’s judgment of sin (Romans 5:9; 1 Thessalonians 5:9). Our sin has separated us from God, and the consequence of sin is death (Romans 6:23). Biblical salvation refers to our deliverance from the consequence of sin and therefore involves the removal of sin. We are saved from both the power and penalty of sin.
Who does the saving? Only God can remove sin and deliver us from sin’s penalty (2 Timothy 1:9; Titus 3:5).
How does God save? In the Christian doctrine of salvation, God has rescued us through Jesus Christ (John 3:17). Specifically, it was Jesus’ death on the cross and subsequent resurrection that achieved our salvation (Romans 5:10; Ephesians 1:7). Scripture is clear that salvation is the gracious, undeserved gift of God (Ephesians 2:5, 8) and is only available through faith in Jesus Christ (Acts 4:12).
How do we receive salvation? We are saved by faith. First, we must hear the gospel—the good news of Jesus’ death and resurrection (Ephesians 1:13). Then, we must believe—fully trust the Lord Jesus (Romans 1:16). This involves repentance, a changing of mind about sin and Christ (Acts 3:19), and calling on the name of the Lord (Romans 10:9-10, 13).
A definition of the Christian doctrine of salvation would be “the deliverance, by the grace of God, from eternal punishment for sin that is granted to those who accept by faith God’s conditions of repentance and faith in the Lord Jesus.” Salvation is available in Jesus alone (John 14:6; Acts 4:12) and is dependent on God alone for provision and assurance.
Vandag se Bemoediging
Redding is verlossing van gevaar of lyding. Om te red is om te verlos of te beskerm. Die woord dra die idee van oorwinning, gesondheid of bewaring. Soms gebruik die Bybel die woorde gered of verlossing om te verwys na tydelike, fisiese verlossing, soos Paulus se verlossing uit die tronk (Filippense 1:19).
Meer dikwels verwys die woord verlossing na ‘n ewige, geestelike verlossing. Toe Paulus vir die Filippynse tronkbewaarder gesê het wat hy moet doen om gered te word, het hy verwys na die tronkbewaarder se ewige bestemming (Handelinge 16:30-31). Jesus het verlossing gelykgestel aan die binnegaan van die koninkryk van God (Matteus 19:24-25).
Waarvan word ons gered? In die Christelike leerstelling van verlossing word ons gered van “toorn”, dit wil sê van God se oordeel oor sonde (Romeine 5:9; 1 Tessalonisense 5:9). Ons sonde het ons van God geskei, en die gevolg van sonde is die dood (Romeine 6:23). Bybelse verlossing verwys na ons verlossing van die gevolge van sonde en behels dus die verwydering van sonde. Ons word gered van beide die mag en straf van sonde.
Wie doen die redding? Slegs God kan sonde verwyder en ons van die straf van sonde verlos (2 Timoteus 1:9; Titus 3:5).
Hoe red God? In die Christelike leerstelling van verlossing het God ons deur Jesus Christus gered (Johannes 3:17). Spesifiek was dit Jesus se dood aan die kruis en daaropvolgende opstanding wat ons verlossing bewerkstellig het (Romeine 5:10; Efesiërs 1:7). Die Skrif is duidelik dat verlossing die genadige, onverdiende gawe van God is (Efesiërs 2:5, 8) en slegs beskikbaar is deur geloof in Jesus Christus (Handelinge 4:12).
Hoe ontvang ons verlossing? Ons word gered deur geloof. Eerstens moet ons die evangelie hoor – die goeie nuus van Jesus se dood en opstanding (Efesiërs 1:13). Dan moet ons glo – die Here Jesus ten volle vertrou (Romeine 1:16). Dit behels bekering, ‘n verandering van denke oor sonde en Christus (Handelinge 3:19), en die aanroep van die Naam van die Here (Romeine 10:9-10, 13).
‘n Definisie van die Christelike leerstelling van verlossing sou wees “die verlossing, deur die genade van God, van die ewige straf vir sonde wat toegestaan word aan diegene wat deur geloof God se voorwaardes van bekering en geloof in die Here Jesus aanvaar.” Verlossing is slegs in Jesus beskikbaar (Johannes 14:6; Handelinge 4:12) en is afhanklik van God alleen vir voorsiening en versekering.
The Collectors of Manna – Women of the Word // Gaarders van Manna – Vroue van die woord
Dilize Light has Managed a TruLight Ladies Group on Telegram for the Past 6 Years and from Today . she will be Sharing her Manna with the Ladies in The TruLight Daily Manna Platform . Dilize is the only Daughter of Pastor Dirk and has been part of the Ministry since the age of 11 . Dilize is also the Radio Host for the Popular TruLight Top 10 that airs on TruLight Radio XM saturdays at 17h00′
Dilize Light bestuur die afgelope 6 jaar ‘n TruLight Damesgroep op Telegram en van vandag af sal sy haar Manna met die Dames deel op die TruLight Daaglikse Manna-platform. Dilize is die enigste dogter van Pastoor Dirk en is deel van die bediening sedert die ouderdom van 11. Dilize is ook die radio-aanbieder vir die gewilde TruLight Top 10 wat Saterdae om 17:00 op TruLight Radio XM uitgesaai word.
Moeilikheid:
Ek was so dankbaar toe 2020 tot ń einde gekom het, want dit was ń moeilike jaar gewees. Daar was soveel hartseer, siekte, teleurstellings en verlies ! En daarom het ek uitgesien vir ń nuwe jaar maar tog was 2021 net een slegte tyding na die ander met Covid en lockdown en toe die vaccine, als ! In plaas van die nuwe jaar ń verbetering gebring het, was dit asof ń tsoenami van vrees, hartseer en teleurstelling ons getref het.
Johannes 16:33 waarsku ons: “In hierdie wêreld sal julle dit moeilik hê. Al is ons God se kinders, word ons nooit ń lewe van voorspoed belowe nie. Nogtans word ons verseker dat ons nooit alleen is in ons moeilike omstandighede nie. Ons lees in Jesaja 43:2 dat wanneer ons deur diep waters gaan, is die Here by ons. Alhoewel ons nie kan verstaan wat God se doel met ons beproewings en teleurstellings is nie, kan ons Hom ten volle vertrou, want ons ken Hom en weet dat Hy ons liefhet.
Ons God is ń God van onvoorwaardelike liefde en ons weet dat geen dood of lewe of enigiets anders in die skepping ons kan skei van die liefde van God nie ( Rom 8:38,39 ). Wanneer probleme kom, is Hy by ons !
Ek ken iemand wat my las dra
Hy’s so wonderlik, sterk en getrou
En wanneer dit soms moeilik gaan,
Kan ek sing en op Hom vertrou.
Ons grootste voorreg is om God se teenwoordigheid te geniet !
Difficulty:
I was so grateful when 2020 came to an end, because it had been a difficult year. There was so much sadness, illness, disappointments and loss! And that’s why I was looking forward to a new year but yet 2021 was just one bad news after another with Covid and lockdown and then the vaccine, everything! Instead of the new year bringing an improvement, it was as if a tsunami of fear, sadness and disappointment hit us.
John 16:33 warns us: “In this world you will have trouble. Even though we are God’s children, we are never promised a life of prosperity. Yet we are assured that we are never alone in our difficult circumstances. We read in Isaiah 43:2 that when we go through deep waters, the Lord is with us. Although we cannot understand what God’s purpose is for our trials and disappointments, we can trust Him completely, because we know Him and know that He loves us.
Our God is a God of unconditional love and we know that neither death nor life nor anything else in creation can separate us from the love of God ( Rom 8:38,39 ). When problems come, He is with us!
I know someone who carries my burden
He is so wonderful, strong and faithful
And when things sometimes get tough,
I can sing and trust in Him.
Our greatest privilege is to enjoy God’s presence!
TruLight Ministries Daily Entertainment
TruLight TV – Gaither Concerts – Joy In The Camp
Full of the joy and excitement that only a visit with your favorite Homecoming Friends and music could bring, ‘Joy In The Camp’ is an example of southern gospel music at its finest – it will lift your heart over and over again.
Today on TruLight Radio XM
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Program
GMT / UTC +2
Monday To Fridays
00:15 Words to Live By Testimonies
01.15 Science Scripture and Salvation
02.15 Ground Works
04.00 Gospel Concert of the Day
05.00 The Daren Streblow Comedy Show
5:55 It is Today devotional
6:00 Gaither Homecoming Morning Show
7:15 Discover the Word
8.15 Destined for Victory
8:55 Science Scripture and Salvation
9:00 Holy Spirit Hour – Normally Sermons
10:15 Hope of the Heart
11:15 Unshackled
11.45 Words to Live By
12:15 Truth for Life
13:15 Living on the Edge with Chip Ingram
14:15 Focus on the Family
15:00 Kids Hour
16:00 In Touch with Dr. Charles Stanley
16:30 Groundwork
17:15 Live in the Light
18:15 Renewing your Mind
19:00 Gaither Homecoming Show
20:15 Growing Hope
21:15 Adventures in Odyssey Radio Drama
21:45 Bible Reading
22:15 Nightsounds
23.00 Good Old Country Gospel / Rhema Gospel Express
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Bible Prophecy in the News
Christianity Flooded the Internet for the Past Month
1 st The Assassination of Christian Zionist Charlie Kirk and Then The Rapture on Rosh Hoshana
Rapture Burnout?
Over the past several weeks, thousands of Christians scrolled through YouTube and Facebook feeds only to be inundated with one video after another on The Charlie Kirk Killing and then Videos proclaiming that the Feast of Trumpets Rapture on September 23 would bring the long-awaited Rapture of the Church.
Now we must address the fallout. and The Red Faces of the Doctrine of Demons called The Pre Tribulation Rapture. While we Have the Control Blade of Government over Christianity Heads.
Signs of the Times
Jews will sell everything , Christian Zionists will Buy Anything
A Unique Opportunity For Believers Who Love Israel – Hold History In Your Hands
Few places on earth carry the weight of history and faith like the Temple Mount in Jerusalem — where Solomon built the First Temple, where Jesus taught and fulfilled prophecy, and where God’s presence once dwelled among His people.
Now, for the first time, you can hold a small but sacred piece of that very ground in your hands.
PASTOR DIRK SAYS
Like Buying Holy Water . Holy Oil . Nothing is Holy until its Occupied by the Holy Spirit ! The Holy Spirit has One Place it wants to Occupy , and that is not SAND or WATER or Oil . Its your Heart that can receive Holiness after Holiness is Practiced and the Baptism of the Holy Spirit takes place in Your Heart!
NOT JUST A SPIRIT – free ebook
TruLight Ministry News
TruLight Ministries orders from God since 2012 . Teach Them , Comfort Them and Warn Them!
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TruLight Ministries opdrag vanaf God sedert 2012. Leer hulle, Troos hulle en Waarsku hulle!
SO SKUIF SATAN DIE WENPAAL – DEUR PAST DIRK
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