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Greater is HE who is in You , than he Who is in the World!
In writing to his “dear children” in the Lord, the apostle John tells them that “the one who is in you is greater than the one who is in the world” (1 John 4:4). The contrast here is between the Spirit of Christ and the spirit of antichrist; in short, God is greater than Satan.
First John 4 begins with an exhortation for believers to test the spirits of prophets or teachers: “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world” (1 John 4:1). What a prophet or teacher proclaims reveals whether he is of God or a false prophet of the world. John tells us how to recognize a false prophet: “Every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist” (verse 3). Anyone who teaches or proclaims falsehood about Jesus, such as denying His divinity, is a false prophet. These false prophets are actually speaking in the spirit of the antichrist on behalf of “the one who is in the world,” Satan.
The word antichrist means “against Christ.” Satan is the ultimate spirit against Christ. He is the father of lies and is against truth (John 8:44). He is called “the ruler of this world” (John 12:31; 14:30; 16:11) and “the god of this world” (2 Corinthians 4:4). He is “the spirit who is now at work in those who are disobedient” (Ephesians 2:2). Satan uses false prophets to lead people away from Christ by deceiving them with a false view of Jesus. Twisting who Jesus is perverts the gospel. It keeps people in the bondage of sin and in darkness. Yet Satan is not as powerful as God, and John reminds the believers in 1 John 4:4 that greater is He that is in believers than he that is in the world.
The bodies of believers are the temples of the Holy Spirit who dwells within them (1 Corinthians 6:19). John encourages those in whom God lives: “You are from God” (1 John 4:4, ESV). They are not of the world. John reassures them that they have “overcome” those who teach false doctrine and who can rightly be called “antichrists.”
John uses the concept of “overcoming” five other times in 1 John: believers have overcome the evil one (1 John 2:13, 14) and have overcome the world (three times in 1 John 5:4–5). The same Spirit who raised Jesus from the dead now indwells believers in Christ (Romans 8:11). The Holy Spirit is far stronger than Satan or any of his minions, the Spirit’s wisdom is greater than any of Satan’s schemes, and the Spirit’s protection is more than enough to thwart any of Satan’s attacks. Because he who is in us is greater than he who is in the world, we have confidence in God and at the same time put no confidence in the flesh. The power is not ours but the Holy Spirit’s.
By these encouragements believers can have peace and rejoice because Jesus has “overcome the world” (John 16:33). Believers need not fear Satan; rather, they trust in the Lord and obey Him. By the living Spirit of God within them, believers can overcome the lies and temptations of the powers of darkness. Those who are of God can boldly say, “Greater is He who is in me than he who is in the world.”
Bible Verse and Prayer for Today
Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit will reap eternal life.
—Galatians 6:7-8
Isn’t it incredible how huge trees grow out of such tiny seeds! This principle runs throughout all of life. We can never completely get away from the seeds we sow. So let’s not try to fool ourselves. We ARE going to reap what those seeds sow. Let’s make sure the seeds we sow are the ones we want sprouting up! And as we sow to please the Spirit of God and not the world, let’s remember we are going to harvest eternal life, and share that life with others.
Prayer
O Eternal God, who lived before time began and who will be the Great I AM when time is no more, please bless the seeds I sow with my life. May they bear righteous and gracious fruit to honor you and to bless those I love, and those who don’t yet know Jesus. Through Jesus, the grain of wheat (John 12:23-26) who died and was buried so that true life may flower forth, I pray. Amen and Amen
Bible Teaching of the Day
Jesus said, “The Father is greater than I” (John 14:28) to His troubled disciples on the night of His arrest. Jesus had announced His imminent departure, and this puzzled them (John 13:33–38; 14:1; 16:16–18).
Jesus tells them, “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I” (John 14:28). So, if they truly loved Him, they would have rejoiced that He is going to the Father. Jesus had already promised that He would go and prepare a place for them in His Father’s house (John 14:2). He also promised that He would come back and take them to be with Him forever (verse 3). This should have been a cause for joy. Another cause for joy is that “the Father is greater than I” (verse 28).
John 14:28 is often taken out of context to allege that Jesus is not God: “If Jesus is God,” the critics say, “how is the Father greater than He?” The apostle John, however, insists that Jesus is God (John 1:1, 18; 5:16–18; 10:30; 20:28). John also insists that Jesus was obedient to His Father (John 4:34; 5:19–30; 8:29; 12:48–49). How do we resolve this perceived difficulty? Arians deny that Jesus is fully God, while Gnostics deny that Jesus is fully human. Both positions are unacceptable. Jesus is fully God and fully man. What, then, does Jesus mean when He says, “The Father is greater than I”?
First, the doctrine of the incarnation teaches that Jesus “emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:7–8, ESV). Thus, “for a little while” (Hebrews 2:9), the Father was greater in glory and exaltation. The Father was greater in that He was not subject to pain and illness and death—the Son was. The Father was greater in that He did not live in weariness and poverty and humiliation—the Son did. The “greatness” spoken of in this verse relates to role, not to essence.
Second, the doctrine of eternal Sonship teaches that the Father begat the Son. This is a difficult doctrine to grasp, but the Bible repeatedly affirms that Jesus had no beginning (John 1:1; 17:5). In other words, there was never a time when Jesus was not. To claim otherwise is to fall into the heresy of Arianism.
Jesus has always existed: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1–3, ESV).
In John 1:14, John writes that “the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (ESV). Jesus did not cease being God; He simply took on human flesh, yet without sin (Hebrews 4:15). This is the most incredible moment in history! The omnipotent, omniscient, and omnipresent Son of God assumed a human nature and lived as one of us: He was God and man at the same time.
Since Jesus always had a deep and intimate relationship with the Father, the disciples should have rejoiced that the Son was returning home (John 14:28). Jesus would leave behind all the pain and sorrow of this world and regain the glory that He had with the Father before the creation of the world (John 17:5). If the disciples loved Him, they would be glad for Him. But His going home was for the disciples’ benefit, too, because, once in heaven, Jesus would send the promised Holy Spirit to be with them forever (John 14:15–31).
We should praise God for the love that exists between the Father and Son, a love that was on full display when Jesus endured the shame of the cross for our sins (Hebrews 12:1–2).
Today’s Devotional
In 1 John 4:7–8, the apostle John returns to one of his favorite subjects—love: “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love” (NKJV).
With these words, John launches an extended teaching on the importance of showing love (1 John 4:7–21). He starts by clarifying that the believer’s ability to love comes from knowing God: “Anyone who loves is a child of God and knows God” (1 John 4:7, NLT).
The idea that “love is of God” (NKJV) can also be expressed as “love is from God” (ESV, NASB, CSB) and “love comes from God” (NIV, NLT). John explains that the source of all love is the divine nature of God. Love has its origin in God because God is love by His very essence.
John’s teaching reveals why love is essential in the believer’s life. Love is the litmus test of an authentic relationship with God. If we are indeed children of God through faith in Jesus Christ, we share in His nature (2 Peter 1:4). God’s nature is love; therefore, we will exhibit love. Demonstrating Christian love confirms the reality of our spiritual life.
“No one has ever seen God,” states John, “but if we love each other, God lives in us, and his love is brought to full expression in us” (1 John 4:12, NLT). One Bible commentator defines the word love in this passage as “a consuming passion for the well-being of others, and this love has its wellspring in God” (F. F. Bruce, The Epistles of John, Eerdmans Pub., 1983). If we want to be like God, we will care deeply about the well-being of others because God is love. Love is not only who God is but what He does: “God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him” (1 John 4:9, NLT).
Only those born of God’s Spirit can love in the fullness of its expression, which is sacrifice: “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16).
By nature, human love is selfish and conditional. We love those who love us. We love people who are kind to us and who offer some benefit to us. But Jesus taught, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. . . . Do to others as you would have them do to you. If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that” (Luke 6:27–33).
God’s love is agape—self-sacrificing and unconditional. Agape loves those who don’t deserve our love, those who disappoint us, mistreat us, reject us, and even hate us. And agape is only possible when it is born of God in our hearts. Agape love is of God, initiated by God: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).
John wants us to love one another with agape because this is how God loves. Jesus instructed, “Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:12–13). God illustrated what real love looks like by giving, serving, loving, and dying for us. He set the bar high for how we are to love others, especially our brothers and sisters in Christ.
God chose to reveal His love to the world through the way we love others. “Love each other,” commanded Jesus. “Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples” (John 13:34–35, NLT). God’s love is made evident as we love one another. The world sees the love of God expressed through the way we live our lives and love others.
“Love is of God” means that the love we show to others emanates from Him, the source. Believers can love with God’s heart “because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:5). God is the generator, the fountain, and the wellspring of our love for others. The love we show mirrors God’s love for us because it flows from His heart into ours and out to others.
Bible Prophecy, Signs of the Times and Gog and Magog Updates with Articles in the News
Trump vs. Davos: A Temporary Disruption To A Long-Term Global Plan
The World Economic Forum’s 56th Annual Meeting has kicked off with what Swiss daily Blick described as a “record storm” of arrivals. More than 3,000 participants from 130 countries — including roughly 65 heads of state, hundreds of CEOs, central bankers, global NGO leaders, tech titans, and media executives — descended on the small Alpine town of Davos beginning January 19. Switzerland has reportedly never handled a week of diplomatic jets, private charters, and high-level security coordination on this scale before.
That alone tells us something important: Davos still matters.
For nearly five decades, the World Economic Forum has positioned itself not merely as a conference, but as a convener of global power — a place where economic policy, environmental priorities, technological frameworks, and political narratives are aligned behind closed doors. Deals aren’t officially signed there, but directions are set. Language is agreed upon. Consensus among elites is formed. And when consensus is formed at Davos, it often finds its way into legislation, corporate policy, international treaties, and cultural norms within months or years.
That influence is precisely why Davos has become a source of deep concern — and outright fear — among many conservatives and Christians in the United States.
A Global Vision That Collides With National Sovereignty
At the heart of the unease surrounding the World Economic Forum is its openly stated ambition: global coordination, global standards, and global governance mechanisms that transcend national borders. The WEF regularly speaks of a “shared global future,” “stakeholder capitalism,” and “systems-level transformation.” To its supporters, this language signals cooperation. To its critics, it signals consolidation of power.
Americans, particularly conservatives, have long favored national sovereignty, constitutional limits, and decentralized authority. The idea that unelected global bodies — populated by corporate executives, foreign leaders, and ideological activists — might influence domestic policy is anathema to that tradition. Christians, in particular, bristle at the idea that moral, economic, and even biological frameworks could be dictated by global consensus rather than biblical conviction or democratic accountability.
Davos does not answer to voters. It does not campaign. It does not face term limits. Yet its fingerprints appear on climate mandates, ESG scoring systems, digital identity frameworks, and public-private partnerships that increasingly shape everyday life.
COVID, Climate, and the Taste of Control
For many skeptics, the COVID-19 pandemic was a turning point. During that crisis, the WEF championed sweeping lockdowns, vaccine passports, travel restrictions, and emergency powers — all under the banner of collective safety. Whether one supported or opposed those measures, the reality was clear: global coordination replaced local decision-making almost overnight.
The WEF’s infamous promotion of the “Great Reset” — a reimagining of capitalism and society following COVID — only intensified concerns. Critics saw it as an attempt to use crisis as leverage to accelerate social and economic transformation without public consent.
Environmental policy has followed a similar trajectory. Climate goals promoted at Davos often translate into energy restrictions, agricultural regulations, and financial penalties that disproportionately affect working-class families while leaving global elites largely untouched. Private jets fly into Davos by the hundreds, even as ordinary citizens are told their lifestyles are unsustainable.
To many Americans, this feels less like stewardship and more like selective enforcement — rules for the public, exemptions for the powerful.
Beyond Economics: Digital Control and Cultural Influence
Beyond health and climate, the WEF has been accused of pushing toward other forms of global control: digital currencies controlled by central banks, digital ID systems tied to financial and social access, artificial intelligence governance frameworks, and coordinated censorship policies under the guise of combating “misinformation.”
Each of these may be defensible in isolation. Taken together, they paint a picture of a world where access to money, movement, speech, and employment could one day hinge on compliance with global standards set far from the communities they affect.
For Christians who read Scripture seriously, this convergence is unsettling.
Trump: The Disruptor Davos Didn’t Expect
Enter Donald Trump.
Whatever one thinks of his personality or rhetoric, Trump represented a direct challenge to the Davos worldview. He rejected globalism in favor of nationalism. He withdrew the United States from international agreements that he believed undermined American workers and sovereignty. He questioned the authority of global institutions and refused to play the role expected of him on the world stage.
Under Trump, the U.S. pulled out of the Paris Climate Accord, challenged the World Health Organization, renegotiated trade deals, and openly criticized multinational elites. He also encouraged alternative alliances and economic frameworks that competed with the existing global order.
This was a sharp break from the Obama and Biden administrations, which largely embraced global institutions, multilateral agreements, and the language of global governance. For Davos, Trump was not merely inconvenient — he was destabilizing.
A Prophetic Pause, Not a Permanent Stop
Many Christians view Trump’s disruption not as a solution, but as a delay.
The Bible is clear that a global system of economic and political control will one day emerge, culminating in a global leader who consolidates authority in unprecedented ways. Scripture describes a world unified not by freedom, but by coercion — where buying and selling are regulated, allegiance is demanded, and resistance is costly.
The question is not if such a system will arise, but how.
Is the World Economic Forum the final mechanism? Probably not on its own. But is it helping lay the groundwork — normalizing global governance, conditioning populations to accept centralized control during crises, aligning corporate and political power — that could eventually enable such a system? Many believers think the answer is yes.
Trump may have slowed that momentum in the United States. But the ambition of Davos has not diminished. If anything, it has adapted. Without full U.S. cooperation, progress is slower — but only until political winds shift again.
The Storm Before the Storm
As Davos convenes once more amid record arrivals and unprecedented coordination, Americans would do well to pay attention — not with panic, but with discernment.
Power is gathering. Visions are being cast. And while no single meeting determines the future, the direction of travel is becoming clearer.
The storm over Davos is not just about jets in the Alps. It’s about a world wrestling over who gets to decide how humanity lives — nations and families, or global elites and institutions.
For Christians, the response is neither fear nor blind trust, but vigilance, truth, and faith — knowing that no global forum, however powerful, outruns the sovereignty of God.
Americans’ Trust In Pastors Hits Historic Low
Pastors in the United States face a culture that no longer gives them the benefit of the doubt.
Public levels of trust in pastors continue to drop, reaching a new low in 2025. In Gallup’s latest Honesty and Ethics Survey, 27% of U.S. adults say clergy members have high or very high levels of honesty and ethics–a three-point decline from 2024’s previous record low.
Half of Americans rate their honesty as average, while around 1 in 5 say it’s low or very low. Specifically, 6% give pastors a very high rating for their honesty, 21% high, 48% average, 12% low, 6% very low, and 7% aren’t sure.
While the drop in trust continues for pastors, Gallup has found a rebound in Americans’ confidence in the church. In 2025, 36% of U.S. adults said they had a great deal or fair amount of confidence in the church or organized religion, up from a low of 31% in 2022 and 32% in 2024.
27% of U.S. adults say clergy members have high or very high levels of honesty and ethics, a three-point decline from 2024’s previous record low, according to Gallup.
Broad erosion of trust across professions
Despite the continued decline, pastors still rank among the top half of professions, because trust has eroded across professions. Of the 20 careers asked about in 2025 that were previously included in the survey, 15 experienced declines.
Among a core group of 11 professions that Gallup has consistently tracked since 1999, the average positive rating reached a new low of 29% in 2025, down from 30% last year.
Currently, only nurses (75%), military veterans (67%), medical doctors (57%), and pharmacists (53%) have high levels of trust among a majority of Americans. Clergy are among the next group that Gallup categorizes as “tilt positive,” in that the high or very high ratings outweigh the low or very low ratings.
Professions considered tilt positive are high school teachers (50%), police officers (37%), accountants (35%), funeral directors (32%), and clergy (27%).
While other careers receive similar high honesty and ethics ratings as clergy, more Americans give them low ratings. These include labor union leaders (27% high v. 30% low) and journalists (28% v. 42%).
Members of Congress (7% high v. 71% low) and telemarketers (5% v. 62%) are the least trusted professions.
Continued decline for pastors
From when Gallup began rating 23 professions in the early 2000s, the honesty rating of clergy has fallen the most, down from an average of 56% in 2000-2009 to 27% today. The 29-point decline is the steepest among professions.
Previously, a broad majority of the U.S. held pastors in the highest regard. In 1985, 67% of Americans rated pastors as high or very high in honesty and ethics. After falling somewhat in the late 1980s, the ratings of pastors remained clearly above 50% for the 90s, even rising back to 64% in the aftermath of the 9/11 terrorist attack in 2001.
In early 2002, however, The Boston Globe uncovered and reported on a sex abuse scandal involving Roman Catholic priests and subsequent coverups. In the following years, additional sex abuse reports in other denominations and Christian groups were exposed. The public perception of pastors began to sour.
The last time most Americans believed clergy had high or very high honesty and ethical standards was in 2012. The rating of pastors has declined every year except one since then.
Most and least trusting of pastors
Pastors face lower levels of inherent trust among some segments of the population. Women (26%) are less likely than men (30%) to rate their honesty and ethics as high. Additionally, non-white Americans (18%) are less trusting than white Americans (33%).
Politically, Republicans (36%) have higher levels of trust than Democrats (25%) or Independents (24%). Independents are the most likely to say they rate pastors low or very low–21% compared to 15% of Republicans and 14% of Democrats.
Comparing the Republicans and Republican-leaning Independents who give pastors high marks for honesty (36%) with the Democrats and Democratic leaners who do the same (21%) reveals a 15-point trust gap, the seventh largest partisan gap.
Pastors are also less likely to find trust among younger adults, those with less formal education, and those with lower household incomes.
Pastors are less likely to find trust among Democrats, Independents, younger adults, those with less formal education, and those with lower household incomes, according to Gallup.
Almost 2 in 5 Americans 55 and older (38%) have high levels of trust in pastors compared to 24% of 35-45-year-olds and 17% of those 34 and under.
Those who are high school graduates or less (15%) are half as likely to say they have high levels of trust in pastors compared to Americans with some college (30%) or who are college graduates (38%).
Additionally, as household incomes increase, so does the likelihood of higher rankings of pastors’ honesty. Those making less than $50,000 a year (19%) are less trusting of clergy than those making between $50,000 and $100,000 (28%) and those bringing in $100,000 or more annually (34%).
‘Wipe them off the face of this earth’ – Trump responds to Iranian death threats
President Trump says he has left “very firm instructions” for how the US should respond if he is assassinated, warning Iran will be “hit so hard.”
President Donald Trump on Tuesday responded to threats from Iran suggesting that he could be assassinated over his support for anti-regime protesters, warning Tehran that he has directed the US military to target Iran in the event he is assassinated.
Speaking with Katie Pavlich in an interview with NewsNation, Trump was asked to comment on reports that pro-regime forces in Iran are continuing to kill protesters and to respond to threats by the Iranian government.
“They shouldn’t be doing it,” Trump said, adding that he has already ordered the military to strike Iran in the event that he is assassinated.
“But I have left notification, if anything ever happens… the whole country is going to get blown up.”
Referencing a 2024 assassination plot against him that was linked to Iran, Trump criticized then-President Joe Biden for failing to openly threaten Iran, adding that the US should be committed to retaliating with overwhelming force in the event of an assassination – even one not targeting a sitting president.
Netanyahu threatens ‘very sharp response’ if Iran attacks
“Originally, Biden should have said something, you know, when they made a statement.”
“If I were here and they were making that statement to somebody, even not a president… I would absolutely hit them so hard.”
“But I have very firm instructions, if anything happens, they are going to wipe them off the face of this earth.”
Last week, Iranian state television aired an image of the president which was widely interpreted as a veiled assassination threat.
The graphic showed Trump following the assassination attempt in Butler, Pennsylvania, in 2024, in which he was wounded. The image included the caption “This time it will not miss the target.”
Magog / Iran ready to fight ‘with everything it has’ if US strikes, says foreign minister
Iran’s foreign minister says that if the US strikes, Tehran will use every weapon at its disposal in response.
Iran warned Tuesday that it is prepared to respond to American strikes by using every weapon at its disposal to hit back at the United States.
On Tuesday, The Wall Street Journal published an op-ed article penned by Iranian Foreign Minister Abbas Araghchi.
In the piece, Araghchi defended the regime’s violent crackdown on protesters this month while reiterating Iran’s accusations that foreign powers have incited violence at the demonstrations.
“The violent phase of the unrest lasted less than 72 hours,” Araghchi wrote, while downplaying the regime’s mass killings of demonstrators.
Araghchi also addressed warnings by President Donald Trump that the US could intervene militarily in response to the violent crackdown.
Iran, the foreign minister warned, will not hold back in its response to an American air campaign, as it did after the one-day campaign against Iranian nuclear facilities in June 2025.
“Unlike the restraint Iran showed in June 2025, our powerful armed forces have no qualms about firing back with everything we have if we come under renewed attack,” Araghchi wrote.
Huckabee: Iran’s ultimate objective is the US
On June 23, Iran launched 14 ballistic missiles toward the American air base in Al Udeid, Qatar, in retaliation for the US strikes on Iranian nuclear facilities.
Of the 14 missiles launched, only one managed to hit the base, with the remainder either missing the target or being shot down.
No casualties or major damage were reported in the attack.
“This isn’t a threat, but a reality I feel I need to convey explicitly, because as a diplomat and a veteran, I abhor war.”
“An all-out confrontation will certainly be ferocious and drag on far, far longer than the fantasy timelines that Israel and its proxies are trying to peddle to the White House. It will certainly engulf the wider region and have an impact on ordinary people around the globe.”
IDF chief visits air base as Mideast tensions rise amid Magog / Iran threats
“We are prepared for different scenarios and constantly improving our capabilities in order to achieve victory in the overall campaign against our enemies,” Zamir said.
As tensions with Iran intensify amid escalating rhetoric and a growing U.S. military buildup in the region, IDF Chief of Staff Lt. Gen. Eyal Zamir visited Nevatim Air base on Wednesday to review the readiness of the base and its aircrews for a potential rapid escalation.
During the visit, Zamir examined operational preparedness and the Air Force’s ability to absorb Israel’s advanced F-35i “Adir” fighter jets, as the fleet continues to expand.
“The Air Force is the strategic arm of the IDF,” Zamir said at the base. “You are at the forefront of the offensive and defensive effort in near and distant arenas over the past two years of fighting.” He said the Air Force has gained unique combat experience in recent operations, including Operation Am Kalavi, and stressed that the IDF will apply those lessons “to ensure the security of the State of Israel at all times.”
Zamir highlighted the scope of Israeli air activity across the region, saying Air Force pilots, backed by the full range of IAF units and in cooperation with Military Intelligence, are striking “throughout the Middle East” to remove threats and protect Israeli civilians.
Governments around the world urge citizens to leave Iran immediately
“We are prepared for different scenarios and constantly improving our capabilities in order to achieve victory in the overall campaign against our enemies,” he said. “This is our responsibility and our mission.”
The chief of staff also noted that three additional F-35i aircraft joined the Israeli Air Force this week, calling their arrival “a significant milestone” in strengthening the IDF’s operational capabilities. “We will continue in the coming years to strengthen the Air Force as a strategic arm prepared to confront and defeat any challenge,” he said.
The visit comes as the United States continues reinforcing its military presence in the Middle East amid repeated Iranian threats to retaliate against Israel and U.S. bases in the region if Washington launches strikes.
The buildup includes the expected arrival of the USS Abraham Lincoln carrier strike group, the deployment of at least 12 U.S. F-15 fighter jets and four KC-135 refueling aircraft to Jordan, and additional Patriot and THAAD missile defense systems.
Open-source flight monitoring has also recorded a surge in U.S. Air Force cargo activity, with at least eight C-17 aircraft transiting through Ramstein Air Base over the past 24 hours, alongside reports that 9 to 10 aerial refueling tankers are currently en route from the continental United States toward the region.
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TruLight TV : – Gaither Vocal Band Reunion Weekend Part 2
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a New Radio Drama are released . This Friday the 1st Episode of 25 will be Released and a new episode every Friday there after . Pastor Dirk says , this one is a WOW , Written and Director in a Country and Western theme.
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