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God’s Timing
The first thing we need to understand about God’s timing is that it is perfect, just as all of God’s ways are perfect (Psalm 18:30; Galatians 4:4). God’s timing is never early, and it’s never been late. In fact, from before our birth until the moment we take our last earthly breath, our sovereign God is accomplishing His divine purposes in our lifetimes. He is in complete control of everything and everyone from everlasting to everlasting. No event in history has put so much as a wrinkle in the timing of God’s eternal plan, which He designed before the foundation of the world.
One would think, then, that by understanding the sovereignty of our Creator, patience and waiting would come a little more easily. Unfortunately, however, that’s not always the case. Our human nature can make waiting for God’s perfect timing a difficult thing to do. In fact, in the hustle and bustle of our frenzied lives, we often find it difficult to wait for anything or anyone. We want what we want now. And with our modern technological advances, we’re often able to get what we want now. As a result, we are not only losing our patience, but also finding it increasingly difficult to discern God’s timing.
Patience is a spiritual fruit (Galatians 5:22), and Scripture makes it clear that God is pleased with us when we display this virtue: “Be still before the LORD and wait patiently for Him” (Psalm 37:7), for God is good to those who wait for Him (Lamentations 3:25). And our patience often reveals the degree of trust we have in God’s timing. We must remember that God operates according to His perfect and foreordained eternal schedule, not ours. We should take great comfort in knowing that, when we wait on the LORD, we receive divine energy and strength: “But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (Isaiah 40:31). The psalmist reiterates: “Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!” (Psalm 27:14).
Another key to understanding God’s timing is trust. In fact, our ability to wait on the Lord is largely related to how much we trust Him. When we trust in God with all of our heart, forgoing reliance on our own, often erroneous understanding of circumstances, He will indeed give us direction (Proverbs 3:5-6). “The LORD’s unfailing love surrounds the man who trusts Him” (Psalm 32:10). To fully trust God, however, we need to know God. And the best way to know Him is through His Word. God’s divine energy is released in our lives through His inspired Word (1 Thessalonians 2:13). The work of God’s Word includes saving (Romans 10:17; 1 Peter 1:23), teaching and training (2 Timothy 3:16-17), guiding (Psalm 119:105), protecting (Psalm 119:114,117), strengthening (Psalm 119:28), and making us wise (Psalm 119:97-100). If we study and meditate on His Word daily, His timing will also become clear to us.
When we question God’s timing, it is often because we are looking for guidance or deliverance from a difficult situation. We can rest assured, however, that our heavenly Father knows exactly where we are in our lives at every moment. He either put us there or is allowing us to be there, all for His own perfect purpose. In fact, God often uses trials to strengthen our patience, allowing our Christian faith to mature and become complete (James 1:3-4). And we know that all things – including these difficult trials – work out for the good of those who love God (Romans 8:28). God does indeed hear the cries of His children and will answer those cries according to His perfect will and timing. “A righteous man may have many troubles; the LORD delivers him from them all” (Psalm 34:19). The plans God has for His children are good plans – to help us, not hurt us (Jeremiah 29:11).
God se Tydsberekening
Die eerste ding wat ons oor God se tydsberekening moet verstaan, is dat dit perfek is, net soos al God se weë perfek is (Psalm 18:30; Galasiërs 4:4). God se tydsberekening is nooit vroeg nie, en dit was nog nooit laat nie. Trouens, van voor ons geboorte tot die oomblik dat ons ons laaste aardse asem uitblaas, bereik ons soewereine God Sy goddelike doeleindes in ons leeftyd. Hy is in volle beheer van alles en almal van ewigheid tot ewigheid. Geen gebeurtenis in die geskiedenis het soveel as ‘n rimpel in die tydsberekening van God se ewige plan geplaas nie, wat Hy voor die grondlegging van die wêreld ontwerp het.
‘n Mens sou dan dink dat deur die soewereiniteit van ons Skepper te verstaan, geduld en wag ‘n bietjie makliker sou kom. Ongelukkig is dit egter nie altyd die geval nie. Ons menslike natuur kan dit moeilik maak om vir God se perfekte tydsberekening te wag. Trouens, in die gewoel en gewerskaf van ons waansinnige lewens, vind ons dit dikwels moeilik om vir enigiets of enigiemand te wag. Ons wil hê wat ons nou wil hê. En met ons moderne tegnologiese vooruitgang kry ons dikwels nou wat ons wil hê. Gevolglik verloor ons nie net ons geduld nie, maar vind ons dit ook toenemend moeilik om God se tydsberekening te onderskei.
Geduld is ‘n geestelike vrug (Galaties 5:22), en die Skrif maak dit duidelik dat God tevrede is met ons wanneer ons hierdie deug toon: “Wees stil voor die HERE en wag geduldig op Hom” (Psalm 37:7), want God is goed vir diegene wat op Hom wag (Klaagliedere 3:25). En ons geduld openbaar dikwels die mate van vertroue wat ons in God se tydsberekening het. Ons moet onthou dat God volgens Sy perfekte en voorafbepaalde ewige skedule werk, nie ons s’n nie. Ons moet groot troos vind in die wete dat wanneer ons op die HERE wag, ons goddelike energie en krag ontvang: “Maar die wat op die HERE wag, kry nuwe krag; hulle vaar op met vlerke soos die arende; hulle hardloop en word nie moeg nie, hulle loop en word nie flou nie” (Jesaja 40:31). Die psalmis herhaal: “Wag op die HERE; wees vol moed, en Hy sal jou hart sterk maak; wag, sê ek, op die HERE!” (Psalm 27:14).
Nog ‘n sleutel tot die verstaan van God se tydsberekening is vertroue. Trouens, ons vermoë om op die Here te wag, hou grootliks verband met hoeveel ons Hom vertrou. Wanneer ons met ons hele hart op God vertrou en nie op ons eie, dikwels foutiewe begrip van omstandighede staatmaak nie, sal Hy ons inderdaad leiding gee (Spreuke 3:5-6). “Die HERE se onfeilbare liefde omring die man wat op Hom vertrou” (Psalm 32:10). Om God ten volle te vertrou, moet ons God egter ken. En die beste manier om Hom te ken, is deur Sy Woord. God se goddelike energie word in ons lewens vrygestel deur Sy geïnspireerde Woord (1 Tessalonisense 2:13). Die werk van God se Woord sluit in redding (Romeine 10:17; 1 Petrus 1:23), onderrig en opleiding (2 Timoteus 3:16-17), leiding (Psalm 119:105), beskerming (Psalm 119:114,117), versterking (Psalm 119:28), en wysheid (Psalm 119:97-100). As ons Sy Woord daagliks bestudeer en daaroor mediteer, sal Sy tydsberekening ook vir ons duidelik word.
Wanneer ons God se tydsberekening bevraagteken, is dit dikwels omdat ons op soek is na leiding of verlossing uit ‘n moeilike situasie. Ons kan egter verseker wees dat ons hemelse Vader presies weet waar ons in ons lewens op elke oomblik is. Hy het ons óf daar geplaas óf laat ons toe om daar te wees, alles vir Sy eie perfekte doel. Trouens, God gebruik dikwels beproewinge om ons geduld te versterk, wat ons Christelike geloof toelaat om volwasse en volledig te word (Jakobus 1:3-4). En ons weet dat alle dinge – insluitend hierdie moeilike beproewinge – ten goede meewerk vir diegene wat God liefhet (Romeine 8:28). God hoor inderdaad die geroep van Sy kinders en sal daardie geroep beantwoord volgens Sy perfekte wil en tydsberekening. “’n Regverdige mens het baie probleme; die HERE red hom uit almal” (Psalm 34:19). Die planne wat God vir Sy kinders het, is goeie planne – om ons te help, nie om ons seer te maak nie (Jeremia 29:11).
Bible Verse and Prayer for Today;
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! Proverbs 15:23
Prayer
Lord . Please Help us to control your Tongue, That we sould think , what will Jesus say or answer , Or will Jesus Just walk away without an Answer ? Please Help us for our Tongues are sharper than a two edged Sword . we Pray in Jesus name . Amen and Amen
Bybel Vers en Gebed vir Vandag
‘n Man het vreugde in die antwoord van sy mond, en ‘n woord wat op sy tyd gespreek word, hoe goed is dit! Spreuke 15:23
Gebed
Here. Help ons asseblief om u tong te beheer, sodat ons kan dink, wat sal Jesus sê of antwoord, of sal Jesus net wegstap sonder ‘n antwoord? Help ons asseblief, want ons tonge is skerper as ‘n tweesnydende swaard. Ons bid in Jesus se naam. Amen en Amen.
Bible Teaching of the Day
God’s Anger.
It would be foolish to ignore the passages in Scripture that talk about God’s anger. Yes, God does get angry; there are many examples in the Bible of this. He “displays his wrath every day” (Psalm 7:11).
However, we must not equate God’s anger with our own human experiences of that emotion. We must look again to the Bible. Ephesians 4:26–27 tells us it is possible to experience anger but not sin. As God cannot sin, we know that His anger is righteous, unlike the common experience of anger in ourselves. As James 1:20 says, “Human anger does not produce the righteousness that God desires.”
The context of the verses of God getting angry reveals why He gets angry. God gets angry when there is a violation of His character. God is righteous, just, and holy, and none of these attributes can be compromised (Exodus 20:4–6; Isaiah 42:8). God was angry with the nation of Israel and with Israel’s kings every time they turned away from obeying Him (e.g., 1 Kings 11:9–10; 2 Kings 17:18). The wicked practices of the nations in Canaan, such as child sacrifice and sexual perversion, aroused God’s anger to the point He commanded Israel to completely destroy them—every man, woman, child, and animal—to remove wickedness from the land (Deuteronomy 7:1–6). Just as a parent becomes angry at anything that would hurt his children, so God’s anger is directed at that which would harm His people and their relationship with Him. “‘As surely as I live,’ declares the Sovereign LORD, ‘I take no pleasure in the death of the wicked, but rather that they turn from their ways and live’” (Ezekiel 33:11).
In the New Testament, Jesus got angry with the religious teachers and leaders of that day for using religion for their own gain and keeping people in bondage (John 2:13–16; Mark 3:4–5). Romans 1:18 tells us God’s anger, or wrath, comes against “the godlessness and wickedness of people, who suppress the truth by their wickedness.” So God gets angry at the wickedness in people, and He opposes that wickedness in an effort to turn them from evil, that they may find true life and freedom in Him. Even in His anger, God’s motivation is love for people; to restore the relationship that sin destroyed.
While God must bring justice and retribution for sin, those who have accepted Jesus as Lord and Savior are no longer under God’s wrath for sin. Why? Because Jesus experienced the full measure of the wrath of God on the cross so that we wouldn’t have to. This is what is meant by Jesus’ death being a “propitiation,” or satisfaction. “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit” (Romans 8:1–4).
Bybel Lering vir die Dag
God se Toorn.
Dit sou dwaas wees om die gedeeltes in die Skrif te ignoreer wat oor God se toorn praat. Ja, God word kwaad; daar is baie voorbeelde hiervan in die Bybel. Hy “toon sy toorn elke dag” (Psalm 7:11).
Ons moet egter nie God se toorn gelykstel aan ons eie menslike ervarings van daardie emosie nie. Ons moet weer na die Bybel kyk. Efesiërs 4:26–27 sê vir ons dat dit moontlik is om woede te ervaar, maar nie te sondig nie. Aangesien God nie kan sondig nie, weet ons dat Sy toorn regverdig is, anders as die algemene ervaring van woede in onsself. Soos Jakobus 1:20 sê: “Menslike toorn bring nie die geregtigheid voort wat God begeer nie.”
Die konteks van die verse van God wat kwaad word, openbaar waarom Hy kwaad word. God word kwaad wanneer daar ‘n skending van Sy karakter is. God is regverdig, regverdig en heilig, en geeneen van hierdie eienskappe kan in die gedrang kom nie (Eksodus 20:4–6; Jesaja 42:8). God was kwaad vir die nasie Israel en vir Israel se konings elke keer as hulle van Hom gehoorsaam afgewyk het (bv. 1 Konings 11:9–10; 2 Konings 17:18). Die goddelose praktyke van die nasies in Kanaän, soos kinderoffers en seksuele perversie, het God se toorn gewek tot die punt dat Hy Israel beveel het om hulle heeltemal te vernietig – elke man, vrou, kind en dier – om goddeloosheid uit die land te verwyder (Deuteronomium 7:1–6). Net soos ‘n ouer kwaad word vir enigiets wat sy kinders sou seermaak, so is God se toorn gerig op dit wat Sy volk en hulle verhouding met Hom sou benadeel. “‘So seker as Ek leef,’ spreek die Here HERE, ‘Ek het geen behae in die dood van die goddelose nie, maar eerder daarin dat hulle hulle van hulle weë bekeer en lewe’” (Esegiël 33:11).
In die Nuwe Testament het Jesus kwaad geword vir die godsdienstige leraars en leiers van daardie tyd omdat hulle godsdiens vir hul eie gewin gebruik het en mense in slawerny gehou het (Johannes 2:13–16; Markus 3:4–5). Romeine 1:18 vertel ons dat God se toorn, of toorn, kom teen “die goddeloosheid en goddeloosheid van die mense, wat die waarheid deur hulle goddeloosheid onderdruk.” Dus word God kwaad vir die goddeloosheid in mense, en Hy staan daardie goddeloosheid teë in ‘n poging om hulle van die kwaad af te keer, sodat hulle ware lewe en vryheid in Hom kan vind. Selfs in Sy toorn is God se motivering liefde vir mense; om die verhouding te herstel wat sonde vernietig het.
Terwyl God geregtigheid en vergelding vir sonde moet bring, is diegene wat Jesus as Here en Verlosser aangeneem het, nie meer onder God se toorn vir sonde nie. Hoekom? Omdat Jesus die volle mate van die toorn van God aan die kruis ervaar het sodat ons dit nie hoef te doen nie. Dit is wat bedoel word met Jesus se dood as ‘n “versoening”, of voldoening. “Daarom is daar nou geen veroordeling vir die wat in Christus Jesus is nie, want die wet van die Gees wat die lewe gee, het julle deur Christus Jesus vrygemaak van die wet van sonde en dood. Want wat die wet magteloos was, omdat dit deur die vlees verswak was, dit het God gedoen deur sy eie Seun in die gelykheid van die sondige vlees te stuur as ‘n sondoffer. En so het Hy die sonde veroordeel in die vlees, sodat die regverdige eis van die wet volkome vervul kon word in ons wat nie na die vlees lewe nie, maar na die Gees” (Romeine 8:1-4).
Today’s Devotional
How BIG is God ?
The question “how big is God?” pops up in two divergent contexts: serious philosophical discussions and children’s Sunday school. In the latter, the answer usually given is “bigger than you can imagine!”—setting up the follow-up question: “bigger than my house?!” In philosophy, particularly metaphysics, the question of God’s size is likely to take the form of discussions of the nature of reality, the existence of the supernatural, etc. Intellectuals may chuckle at the child who asks, “How big is God?” but the child could just as easily laugh at the philosopher’s confusion about reality.
In dealing with the issue of how big God is, we should first state that God is not made of “stuff”; therefore, He has no dimensions, and spatial descriptions do not apply to Him. God is not “made” at all but is preexistent, eternal, with no beginning and no end (Revelation 22:13). He is existence, and without Him nothing else can exist. God exists outside of and independent of His creation.
God is “spirit” (John 4:24) and as such has no physical or material form. This characteristic of God is difficult for us to understand. We have a spirit linked to a physical body and are closely tied to the material world. We naturally think in terms of length, depth, and height. We feel that, if we can measure something accurately, we can understand it better. So we invent measuring devices; we speak in terms of angstroms, inches, meters, miles, and light-years. But we run into a problem when we try to measure God; we find He is immaterial and therefore immeasurable. He is infinite in every way. God resists quantification and will not submit to our attempts to scrutinize Him, classify Him, and decipher Him.
How big is God? Very big. More than that, God is transcendent; He is so “other” that we can never fully understand Him. At the same time, we are made in His image, and He loves us (Genesis 1:27; John 3:16). He has communicated to us through His Word and His Son, Jesus. Whether the question of God’s bigness comes from a child in Sunday school or from a meta-physicist, the answer comes down to this: He is “big” enough to make the universe and “small” enough to know and love us.
Vandag se Bemoediging
Hoe GROOT is God?
Die vraag “hoe groot is God?” duik in twee uiteenlopende kontekste op: ernstige filosofiese besprekings en Sondagskool vir kinders. In laasgenoemde is die antwoord gewoonlik “groter as wat jy jou kan indink!” – wat die opvolgvraag skep: “groter as my huis?!” In filosofie, veral metafisika, sal die vraag na God se grootte waarskynlik die vorm aanneem van besprekings oor die aard van die werklikheid, die bestaan van die bonatuurlike, ens. Intellektuele mag dalk giggel vir die kind wat vra: “Hoe groot is God?”, maar die kind kan net so maklik lag vir die filosoof se verwarring oor die werklikheid.
Wanneer ons die kwessie van hoe groot God is, hanteer, moet ons eers sê dat God nie van “goed” gemaak is nie; daarom het Hy geen dimensies nie, en ruimtelike beskrywings is nie op Hom van toepassing nie. God is glad nie “gemaak” nie, maar is voorafbestaande, ewig, sonder ‘n begin en geen einde nie (Openbaring 22:13). Hy is bestaan, en sonder Hom kan niks anders bestaan nie. God bestaan buite en onafhanklik van Sy skepping.
God is “gees” (Johannes 4:24) en het as sodanig geen fisiese of materiële vorm nie. Hierdie eienskap van God is moeilik vir ons om te verstaan. Ons het ‘n gees wat aan ‘n fisiese liggaam gekoppel is en is nou verbind aan die materiële wêreld. Ons dink natuurlik in terme van lengte, diepte en hoogte. Ons voel dat as ons iets akkuraat kan meet, ons dit beter kan verstaan. Dus vind ons meetinstrumente uit; ons praat in terme van angstrom, duim, meter, myl en ligjare. Maar ons loop ‘n probleem teë wanneer ons probeer om God te meet; ons vind dat Hy onstoflik en daarom onmeetbaar is. Hy is oneindig in elke opsig. God weerstaan kwantifisering en sal nie swig voor ons pogings om Hom te ondersoek, te klassifiseer en te ontsyfer nie.
Hoe groot is God? Baie groot. Meer as dit, God is transendent; Hy is so “anders” dat ons Hom nooit ten volle kan verstaan nie. Terselfdertyd is ons na Sy beeld gemaak, en Hy het ons lief (Genesis 1:27; Johannes 3:16). Hy het met ons gekommunikeer deur Sy Woord en Sy Seun, Jesus. Of die vraag oor God se grootheid nou van ‘n kind in Sondagskool of van ‘n metafisikus kom, die antwoord kom hierop neer: Hy is “groot” genoeg om die heelal te maak en “klein” genoeg om ons te ken en lief te hê.
TruLight Ministries Daily Entertainment
TruLight TV – Tribute Quartet’s Musical Journey
Today’s guest artist on Gospel Music USA, multi-award winning and multi-Dove Award nominated recording artist Tribute Quartet has become one of the country’s most dynamic, beloved and sought after male quartets in all of gospel music. Gary Casto, Josh Singletary, Gus Gaches, and Ian Owens have proven to possess a combination of musical talent, warm and engaging personalities, and a focus that has kept them on the path to continued success since their inception. And in this episode of Awesome Science, Noah Justice travels to Arches National Park and Natural Bridges National Monument in Utah where explores how catastrophic erosion has produced these incredible rock structures. At Arches he’ll see how sediments were laid down quickly, then were eroded by water catastrophically, leaving behind these arches. He’ll show how the simple rate of erosion should have destroyed these arches long ago if naturalism were true.
INTRODUCTION TO THE GOSPEL ARTISTS
MEET : The Tribute Quartet
Today on TruLight Radio XM
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00:15 Words to Live By Testimonies
01.15 Science Scripture and Salvation
02.15 Ground Works
04.00 Gospel Concert of the Day
05.00 The Daren Streblow Comedy Show
5:55 It is Today devotional
6:00 Gaither Homecoming Morning Show
7:15 Discover the Word
8.15 Destined for Victory
8:55 Science Scripture and Salvation
9:00 Holy Spirit Hour – Normally Sermons
10:15 Hope of the Heart
11:15 Unshackled
11.45 Words to Live By
12:15 Truth for Life
13:15 Living on the Edge with Chip Ingram
14:15 Focus on the Family
15:00 Kids Hour
16:00 In Touch with Dr. Charles Stanley
16:30 Groundwork
17:15 Live in the Light
18:15 Renewing your Mind
19:00 Gaither Homecoming Show
20:15 Growing Hope
21:15 Adventures in Odyssey Radio Drama
21:45 Bible Reading
22:15 Night-sounds
23.00 Good Old Country Gospel / Rhema Gospel Express
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Bible Prophecy in the News
Doctrine of Demons Christian Zionist Christian Pro-Israel Dallas Summit Canceled Due to “Anti-Semitic” Jihadi Threats
One of the largest pro-Israel gatherings planned for 2025 has been indefinitely postponed after escalating terror threats left organizers without a viable venue just days before the event.
WHY ? Because they Have no Faith in God !! The Sheriff of the Church
https://sheriffofthechurch.co.za/doctrines-of-demons/the-christian-zionist-movement/
Signs of the Times
Mondo Gonzales and Adam Eliyahu Berkowitz dive into the growing Jewish interest in the Temple Mount, the prophetic role of the Red Heifer, and what it all means for the future of the Third Temple.
Gog and Magog Update
Iran Claims Major Intelligence Coup Against Israeli Nuclear Program
Iranian state media have reported that the country’s intelligence services have obtained a massive trove of sensitive Israeli documents related to nuclear facilities and strategic defense plans.
In reports broadcast Saturday on Iran’s state-run Press TV and echoed by the semi-official Tasnim news agency, Iranian operatives allegedly infiltrated and extracted “thousands of files” related to Israel’s nuclear projects and facilities.
“Although the operation to obtain the documents was carried out some time ago, the sheer volume of materials and the need to transport them safely into Iran necessitated a news blackout to ensure they reached the designated protected locations,” Press TV described the covert operation, citing unnamed sources.
While Iranian media have presented their intelligence claims as a major victory, several factors raise questions about the scope and significance of any documents obtained.
Iranian reports provide no specific details about the alleged documents, no evidence of their authenticity, and no demonstration that they contain genuinely sensitive nuclear information.
Any genuine document theft, if verified, would represent a reversal of fortunes for Israeli intelligence, which has previously scored major coups against Iran’s nuclear program.
In 2018, Israeli Prime Minister Benjamin Netanyahu announced that Israeli agents had seized a huge “archive” of Iranian documents showing Tehran had done more nuclear work than previously known.
Yemen’s al-Qaida branch leader threatens Trump, Musk and others
The leader of al-Qaida’s Yemen branch has threatened both U.S. President Donald Trump and billionaire Elon Musk over the Israel-Hamas war in the Gaza Strip in his first video message since taking over the group last year.
The half-hour video message by Saad bin Atef al-Awlaki, which spread online early Saturday via supporters of al-Qaida in the Arabian Peninsula, also included calls for lone-wolf terrorists to assassinate leaders in Egypt, Jordan, and the Gulf Arab states over the war in Gaza.
The video of al-Awlaki’s speech showed images of Trump and Musk, as well as U.S. Vice President JD Vance, Secretary of State Marco Rubio and Secretary of State Pete Hegseth. It also included images of logos of Musk’s businesses, including the electric carmaker Tesla.
“There are no red lines after what happened and is happening to our people in Gaza,” al-Awlaki said. “Reciprocity is legitimate.”
HEALING ARTICLES AND PRAYER
TruLight Ministries offer a Wide Range of EYE OPENING Healing Articles and various Illnesses . Cancers and other Chronic Illness :
TruLight Ministries bied ‘n wye reeks OOGOPENENDE Genesingsartikels en verskeie siektes. Kankers en ander chroniese siektes:
“”” If 87% of diseases are a result of what goes on in our thought life, then
87% of diseases can be cured by sorting out our thought life. “””
Dr Michelle Strydom MD – Healing begins with Sanctification of the Heart – 19 Video Teachings . One Video per Day
Dr Michelle Strydom trained and qualified as a medical doctor in South Africa and her desire is to practice medicine for the glory of God and leave behind a legacy of His love. She authored Healing Begins with Sanctifcation of the Heart and uncovers the foundation of disease by providing insight, from both a medical and Biblical perspective, into the spiritual, psychological and physical mechanisms that produce ill health. Her teaching demonstrates how latest medical research confirms Biblical principles of health and disease and reveals how coming back in line with His Word through repentance and sanctification helps us to overcome illness, be healed and made whole.
Teaching 8 = THE GREAT PHYSICIAN
TruLight Ministry News
TruLight Ministries orders from God since 2012 . Teach Them , Comfort Them and Warn Them!
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TruLight Ministries opdrag vanaf God sedert 2012. Leer hulle, Troos hulle en Waarsku hulle!
TRU HOME CHURCH (INTRODUCTION VIDEO)
There will come a time when people are not allowed to openly worship God and Christians will face difficulties. It is unfortunate that in certain locations, the Bible is already prohibited. However, in preparation for such circumstances, it is crucial to ensure that you have access to all the necessary resources from the Bible. Here at Tru Home Church, we have taken care of this for you, providing a platform where you can establish your own home church or become a part of one.
At Tru Home Church, we understand the importance of having access to the Word of God, even in challenging times. That is why we offer various resources to support your spiritual journey. Our collection includes Audio Bibles, allowing you to listen to the Scriptures whenever you are. Additionally, we provide Home Church Training, equipping you with the knowledge and skills to lead or participate in a home church setting.
In addition to the essentials, we also offer a range of resources to enhance your worship experience. Our Praise and Worship resources are designed to uplift your spirit and deepen your connection with God. We also provide Youth Church Resources, catering to the spiritual needs of young individuals. Furthermore, we offer End Time Studies, helping you understand the prophecies and teachings related to the end times. Our Tribulation and Heaven Readiness materials will guide you in preparing for the challenges that may arise, while our “Know your Enemy” resources will equip you with knowledge about spiritual warfare. At Tru Home Church, we are committed to supporting you in your faith journey, no matter the circumstances.
TruLight School of Theology have started with Its daily Bible Study – Pastor Counselling Certificate – we are Starting with 36 Studies with 10 Studies per Topic from 1st of April 2025 – Over the Next 2 Years we will Include One Daily Study per Topic on this Platform. The Daily Manna Bible Study will be Available in English and Afrikaans!
We will Start with a 68 week Study on “Know Your Bible” Daily Bible Summaries of every Chapter in the Bible! From the Old Testament to the New Testament , from Genesis to Revelation 66 Books of the Bible.
Started 1st April 2025
This is our Study Principals:
SOAP
Scripture: Read a short passage out loud.
Observation: What do you notice about the verses?.
Application: How can you apply this to your life?.
Prayer: Pray about what you’ve learned.
REAP
Read: Read the passage carefully.
Engage: Ask questions about the passage.
Apply: Think about how the passage applies to your life.
Pray: Pray about what you’ve learned.
Introduction to the Bible – Bible Summary
Summary of the Book of
Philemon
Author: The author of the Book of Philemon was the apostle Paul (Philemon 1:1).
Date of Writing: The Book of Philemon was written in approximately A. D. 60.
Purpose of Writing: The letter to Philemon is the shortest of all Paul’s writings and
deals with the practice of slavery. The letter suggests that Paul was in prison at the time
of the writing. Philemon was a slave owner who also hosted a church in his home.
During the time of Paul’s ministry in Ephesus, Philemon had likely journeyed to the city,
heard Paul’s preaching and became a Christian. The slave Onesimus robbed his master,
Philemon, and ran away, making his way to Rome and to Paul. Onesimus was still the
property of Philemon, and Paul wrote to smooth the way for his return to his master.
Through Paul’s witnessing to him, Onesimus had become a Christian (Philemon 10) and
Paul wanted Philemon to accept Onesimus as a brother in Christ and not merely as a
slave.
Key Verses:
Philemon 6: “I pray that you may be active in sharing your faith, so that you will have a
full understanding of every good thing we have in Christ.”
Philemon 16: “…no longer as a slave, but better than a slave, as a dear brother. He is
very dear to me but even dearer to you, both as a man and as a brother in the Lord.”
Philemon 18: “If he has done you any wrong or owes you anything, charge it to me.”
Brief Summary: Paul had warned slave owners that they had a responsibility towards
their slaves and showed slaves as responsible moral beings who were to fear God. In
Philemon, Paul did not condemn slavery, but he presented Onesimus as a Christian
brother instead of a slave. When an owner can refer to a slave as a brother, the slave has
reached a position in which the legal title of slave is meaningless. The early church did
not attack slavery directly but it laid the foundation for a new relationship between
owner and slave. Paul attempted to unite both Philemon and Onesimus with Christian
love so that emancipation would become necessary. Only after exposure to the light of
the gospel could the institution of slavery die.
Connections: Perhaps nowhere in the New Testament is the distinction between law
and grace so beautifully portrayed. Both Roman law and the Mosaic Law of the Old
Testament gave Philemon the right to punish a runaway slave who was considered
property. But the covenant of grace through the Lord Jesus allowed both master and
slave to fellowship in love on an equal basis in the body of Christ.
Practical Application: Employers, political leaders, corporation executives and parents
can follow the spirit of Paul’s teaching by treating Christian employees, co-workers and
family members as members of Christ’s Body. Christians in modern society must not
view helpers as stepping stones to help them achieve their ambitions but as Christian
brothers and sisters who must receive gracious treatment. In addition, all Christian
leaders must recognize that God holds them accountable for the treatment of those
who work for them, whether the helpers are Christians or not. They must eventually
answer to God for their actions (Colossians 4:1).
Inleiding tot die Bybel – Bybel Samevatting
Opsomming van die boek
Filemon
Skrywer: Die skrywer van die boek Filemon was die apostel Paulus ( Filemon 1:1 ).
Datum van Skrywe: Die Boek Filemon is geskryf in ongeveer 60 nC.
Doel van Skrywe: Die brief aan Filemon is die kortste van al Paulus se geskrifte en
handel oor die praktyk van slawerny. Die brief suggereer dat Paulus in die tronk was ten
tyde van die skrywe. Filemon was ‘n slawe-eienaar wat ook ‘n kerk in sy huis aangebied
het. Gedurende die tyd van Paulus se bediening in Efese het Filemon waarskynlik na die
stad gereis, Paulus se prediking gehoor en ‘n Christen geword. Die slaaf Onesimus het
sy heer, Filemon, beroof en weggehardloop en op pad na Rome en na Paulus gegaan.
Onesimus was steeds die eiendom van Filemon, en Paulus het geskryf om die pad vir sy
terugkeer na sy heer glad te maak. Deur Paulus se getuienis aan hom het Onesimus ‘n
Christen geword ( Filemon 10 ) en Paulus wou hê dat Filemon Onesimus as ‘n broer in
Christus moet aanvaar en nie bloot as ‘n slaaf nie.
Sleutelverse:
Filemon 6 : “Ek bid dat jy aktief mag wees in jou geloof, sodat jy ‘n volle begrip sal hê
van al die goeie dinge wat ons in Christus het.”
Filemon 16 : “…nie meer as ‘n slaaf nie, maar beter as ‘n slaaf, soos ‘n dierbare broer. Hy
is vir my baie dierbaar, maar vir jou selfs liewer as ‘n mens sowel as as ‘n broeder in die
Here.”
Filemon 18 : “As hy jou onreg aangedoen het of jou iets verskuldig is, reken dit aan my.”
Kort opsomming: Paulus het slawe-eienaars gewaarsku dat hulle ‘n
verantwoordelikheid teenoor hul slawe het en slawe as verantwoordelike morele wesens
getoon wat God moes vrees. In Filemon het Paulus nie slawerny veroordeel nie, maar hy
het Onesimus as ‘n Christenbroer in plaas van ‘n slaaf voorgestel. Wanneer ‘n eienaar na
‘n slaaf as ‘n broer kan verwys, het die slaaf ‘n posisie bereik waarin die wettige titel van
slaaf betekenisloos is. Die vroeë kerk het slawerny nie direk aangeval nie, maar dit het
die grondslag gelê vir ‘n nuwe verhouding tussen eienaar en slaaf. Paulus het gepoog
om Filemon en Onesimus met Christelike liefde te verenig sodat emansipasie nodig sou
word. Eers na blootstelling aan die lig van die evangelie kon die instelling van slawerny
sterf.
Verbindings: Miskien nêrens in die Nuwe Testament word die onderskeid tussen wet en
genade so mooi uitgebeeld nie. Beide die Romeinse reg en die Mosaïese Wet van die
Ou Testament het Filemon die reg gegee om ‘n weghol slaaf wat as eiendom beskou is,
te straf. Maar die genadeverbond deur die Here Jesus het beide meester en slaaf
toegelaat om in liefde op gelyke basis in die liggaam van Christus gemeenskap te hê.
Praktiese toepassing: Werkgewers, politieke leiers, korporatiewe bestuurders en ouers
kan die gees van Paulus se lering volg deur Christelike werknemers, medewerkers en
familielede as lede van Christus se Liggaam te behandel. Christene in die moderne
samelewing moet helpers nie beskou as ‘n trappie om hulle te help om hul ambisies te
bereik nie, maar as Christenbroers en -susters wat genadige behandeling moet ontvang.
Daarbenewens moet alle Christenleiers erken dat God hulle verantwoordelik hou vir die
behandeling van diegene wat vir hulle werk, of die helpers Christene is of nie. Hulle
moet uiteindelik aan God verantwoording doen vir hulle dade ( Kolossense 4:1 ).
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