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FOR THE NEXT 5 DAYS : WE ARE GOING TO STUDY THE ARMOR OF GOD : WEAPONS OF SPIRITUAL WARFARE.
The Breastplate of Righteousness :
Ephesians 6:11 exhorts believers to “put on the whole armor of God” in order to stand firm against the attacks of our enemy, Satan (2 Corinthians 10:4; Ephesians 6:12). Verses 14 through 17 say, “Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.”
The imagery is of an armed Roman or Israelite soldier, prepared for battle. A typical armed soldier wore a breastplate made of bronze or chain mail. It covered the vital organs, namely, the heart, and was fitted with loops or buckles that attached it to a thick belt. If the belt was loosened, the breastplate slipped right off.
When Paul compares the armor of God with military gear, each piece represents a part of God’s strength that He extends to us when we become His children. The breastplate of righteousness refers to the righteousness purchased for us by Jesus at the cross (2 Corinthians 5:21). At salvation, a “breastplate” is issued to each repentant sinner. It is specially designed by God to protect our heart and soul from evil and deception. Our own righteous acts are no match for Satan’s attacks (Isaiah 64:6). The breastplate of righteousness has Christ’s name stamped on it, as though He said, “Your righteousness isn’t sufficient to protect you. Wear mine.”
We are instructed to “put on” this armor, which implies that we do not automatically wear it all the time. Putting on the armor of God requires a decision on our part. To put on the breastplate of righteousness, we must first have the belt of truth firmly in place. Without truth, our righteousness will be based upon our own attempts to impress God. This leads to legalism or self-condemnation (Romans 8:1). We choose instead to acknowledge that, apart from Him, we can do nothing (John 15:5). We see ourselves as “in Christ” and that, regardless of our failures, His righteousness has been credited to our account.
We “put it on” by seeking God and His righteousness above everything else (Matthew 6:33). We make Him and His ways our dwelling place (Psalm 91:1). We delight in His commands and desire for His ways to become our ways (Psalm 37:4; 119:24, 111; Isaiah 61:10). When God reveals an area of change to us, we obey and allow Him to work in us. At the point where we say “no” to God, we open a little crack in the armor where Satan’s arrows can get through (Ephesians 6:16).
As we wear Christ’s breastplate of righteousness, we begin to develop a purity of heart that translates into actions. Wearing this breastplate creates a lifestyle of putting into practice what we believe in our hearts. As our lives become conformed to the image of Christ (Romans 8:29), our choices become more righteous, and these godly choices also protect us from further temptation and deception (Proverbs 8:20; Psalm 23:3).
When armor is abused or worn incorrectly, it can malfunction. Likewise, there are several factors that can interfere with the effectiveness of our spiritual breastplate. Carelessness (1 Peter 5:8), unbelief (Hebrews 3:12), abusing grace (Romans 6:1–2), or disobedience (1 John 3:4; Hebrews 4:6) can hinder our ability to stand firm and defeat the enemy in our lives. When we tolerate sin, refuse to forgive (2 Corinthians 2:10–11), rely on personal righteousness (Titus 3:5), or allow earthly concerns to crowd out time for an intimate relationship with God, we, in effect, take off the breastplate of righteousness, minimizing its power to protect us.
We need our breastplate of righteousness in place in order to gain the victory specified in 2 Corinthians 10:5: “We are destroying speculations and every lofty thing raised up against the knowledge of God and we are taking every thought captive to the obedience of Christ.” When we quickly reject heretical ideas, idolatry, and the “counsel of the ungodly” (Psalm 1:1) and instead “keep our eyes on Jesus, the author and finisher of our faith” (Hebrews 12:2), we keep our breastplate securely fastened.
Bible Verse and Prayer for Today
You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
—Galatians 3:26-29
When we become Christians through faith and our baptism into Christ, the Holy Spirit makes us one with all other Christians around the world. Race, gender, and social status are not what matter in our lives. In fact, those things don’t distinguish us from each other. We are brothers and sisters in Christ living for Jesus with those we love. Our lives are his, and thus the Spirit connects us and makes us one (1 Corinthians 12:13). Our destination is the same: heaven. Our family is the church. No barriers. No closed doors. We are one in Christ Jesus!
Prayer
Abba Father, thank you for adopting me into your family. May we, your children, truly be one on earth now, as we will be when we are all together around your throne in heaven. I pray for our unity among all those who call upon your name and share your Spirit so the world may know there is a solution to the conflict, strife, and division it experiences through all its different prejudices. Through Jesus, our uniting Savior, in whom we are one, I pray. Amen and Amen
Bible Teaching of the Day
Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The Greek New Testament word for “righteousness” primarily describes conduct in relation to others, especially with regards to the rights of others in business, in legal matters, and beginning with relationship to God. It is contrasted with wickedness, the conduct of the one who, out of gross self-centeredness, neither reveres God nor respects man. The Bible describes the righteous person as just or right, holding to God and trusting in Him (Psalm 33:18–22).
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
This means that we are made righteous in the sight of God; that is, that we are accepted as righteous and treated as righteous by God on account of what the Lord Jesus has done. He was made sin; we are made righteousness. On the cross, Jesus was treated as if He were a sinner, though He was perfectly holy and pure, and we are treated as if we were righteous, though we are defiled and depraved. On account of what the Lord Jesus has endured on our behalf, we are treated as if we had entirely fulfilled the Law of God and had never become exposed to its penalty. We have received this precious gift of righteousness from the God of all mercy and grace. To Him be the glory!
Today’s Devotional
As Paul was listing some of the trials he faced in the ministry, he wrote, “As servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; . . . in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left” (2 Corinthians 6:4, 7). In the spiritual battle, it’s nice to have weapons of righteousness.
All people are born into a world war of good against evil. The good side’s battle plan, God’s Word, reveals that, while this war is fought in many arenas, our fight is ultimately “not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). Normal, physical weapons are of no avail in such a battle. We need weapons of righteousness.
Christians, by God’s grace, have the privilege of fighting on the winning side (Revelation 20:7–14). As we know, “it is not by sword or spear that the Lord saves; for the battle is the Lord’s” (1 Samuel 17:47). We are trained and equipped by God to complete our assigned missions in that battle (Psalm 144:1; Ephesians 6:10). Paul refers to the instruments God equips us with as “weapons of righteousness.”
In what way are the weapons linked to “righteousness”? God told the Israelites that their power to defeat the evil nations in Canaan was not due to their own righteousness (Deuteronomy 9:4–6), and in a similar way we Christians are issued our spiritual weapons due entirely to Christ’s righteousness, not our own (Philippians 3:9). “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). To enter a battle without God’s righteousness assures defeat (see Numbers 14:42).
There is no “neutral” side in the spiritual war. All people must choose to join one side or the other, for “no one can serve two masters” (Luke 16:13). Jesus told His disciples, “Whoever is not against you is for you” (Luke 9:50), but He also declared, “Whoever is not with Me is against Me, and whoever does not gather with Me scatters” (Luke 11:23). Those statements leave no middle ground—you’re either on one side or the other. So Paul commands, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God” (2 Corinthians 6:14–16).
Second Corinthians 6:3–10 provides the context of Paul’s reference to weapons of righteousness. Here Paul describes the tough life of a devoted warrior for Christ. The hardships he faces are of every kind—spiritual, emotional, and physical—and they are continuous. That’s why he must always carry his “weapons of righteousness” in both hands—right and left are equally occupied.
God has equipped us for the battles we face. “For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Corinthians 10:3–5).
Any gift from God that has power to destroy evil can be described as a “weapon of righteousness.” Here are a few things that can be called a weapon of righteousness:
The Bible. All God’s words are true and righteous (Psalm 119:160, 172) and useful for “training in righteousness” (2 Timothy 3:16). That makes the Bible an effective weapon for Christians. “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12). Jesus used God’s Word to defeat Satan’s temptations (Matthew 4:1–11). The word of the Lord is pictured as a sword coming out of His mouth, having power to strike down the nations (Revelation 19:15, 21). God’s Word is one of the “weapons of righteousness” against the forces of hell.
Faith. The Old Testament tells of heroes “who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies” (Hebrews 11:33–34). This should not surprise us, since Jesus revealed that even a small amount of faith has enough power to move mountains (Matthew 17:20). “Everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith” (1 John 5:4).
Prayer. “The prayer of a righteous person is powerful and effective” (James 5:16). Scripture is full of examples of the power of prayer. Summarizing the time of the judges, Nehemiah 9:27 says, “When they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.” By prayer the drought was begun and ended during Elijah’s day (James 5:17–18). By prayer the enemies of Elisha were struck blind (2 Kings 6:18). By prayer Samson achieved victory over the Philistines (Judges 16:28–30).
Goodness. Goodness is another weapon of righteousness. We are instructed to “overcome evil with good” (Romans 12:21). Sometimes it seems that evil is more powerful, or at least more prevalent, but it is only temporary. One believer, taking a stand on the side of goodness, can turn back much evil. It is important that we “add to our faith goodness,” which empowers us to defeat the evil of the world and the evil within our own sin nature (2 Peter 1:4–5).
Love. All our other weapons of righteousness are worthless without this one, the greatest commandment (Mark 12:30–31); it is even greater than faith (1 Corinthians 13:1–3). It is a fruit of the Holy Spirit (Galatians 5:22). “For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline” (2 Timothy 1:7). Love empowers Christians by uniting us, giving us understanding, encouragement, and joy (Colossians 2:2–3; Philemon 1:4–7). We are to trust in God’s love, and it will protect us from evil (Psalm 17:7; 52:8; 61:7) just as surely as it cleansed us from sin and defeated Satan’s plans against us (Psalm 103:10–12; John 3:16; Revelation 12:10).
In addition to the weapons of righteousness, Christians are supplied with the “full armor of God” to empower us mere humans to stand against Satan himself and all the forces of hell (Ephesians 6:10–17). Our protective gear includes the breastplate of righteousness, the helmet of salvation, and the shield of faith, plus one offensive weapon, our sword, the Word of God (verse 17). We, the church, are to be on the offense, God’s army against whom the gates of hell cannot prevail (Matthew 16:18).
War is marked by death. Our Savior conquered death, then gave to us that same power over death and all other threats. Therefore, we “we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:37–39).
Bible Prophecy, Signs of the Times and Gog and Magog Updates with Articles in the News
How Global Instability Is Preparing The Stage For Prophetic Alignment
Time magazine’s assessment of the top global risks for 2026 reveals a world accelerating toward systemic instability. As nations fracture and fear deepens, the world will increasingly demand order at any cost signaling conditions for the final prophetic alignment described in scripture.
Time magazine’s recent examination of the Top 10 Global Risks for 2026 reads less like speculative futurism and more like a warning flare fired into a darkening sky. Its conclusion is stark: the world is accelerating toward systemic instability on nearly every front. Political upheaval, technological dominance, economic coercion, and the weaponization of resources are no longer hypothetical dangers. They are operational realities–already shaping how nations act, how markets move, and how populations are governed.
For secular analysts, this is a story about risk management. For Christians who take Bible prophecy seriously, it is something far more sobering. It looks like alignment.
Time’s assessment paints a picture of a world fraying simultaneously at multiple pressure points. Governments are weakening or polarizing, trust in institutions is collapsing, economic systems are increasingly used as weapons, and emerging technologies are consolidating unprecedented power in the hands of a few. Add to this intensifying wars, cyber conflict, energy insecurity, and looming resource shortages–especially water–and you have a global environment primed not for stability, but for desperation.
And desperation is where dangerous solutions are born.
Scripture has long warned that global chaos would precede the rise of a deceptive world leader–one who promises peace, order, and security, but delivers bondage and destruction. The book of Revelation does not describe the Antichrist emerging in a world of calm and contentment. He rises in a world exhausted by conflict, fractured by fear, and desperate for someone–anyone–who can make the pain stop.
Time’s conclusion that instability is accelerating “on nearly every front” echoes the words of Jesus Himself. In Matthew 24:6-8, Christ warned His disciples that before the end, the world would experience wars and rumors of wars, nation rising against nation, famines, and upheaval–what He called “the beginning of birth pains.” Birth pains are not random; they intensify, converge, and signal that something inevitable is approaching.
What makes this moment unique is not just the presence of chaos, but the infrastructure now forming to manage it.
Political instability is conditioning the world to accept centralized authority. As nation-states struggle to govern fractured populations, the appeal of a unifying global figure grows stronger. Sovereignty becomes an obstacle rather than a safeguard. In times of fear, people trade freedom for promises of security–and often do so willingly.
Economic crises play a critical role in this conditioning. Time highlights economic coercion as a rising global risk, and we already see how financial systems are used to punish dissenting nations, individuals, and even ideologies. Revelation 13 describes a future system in which buying and selling are controlled–where economic participation itself becomes a tool of obedience. A cashless, digitized, globally integrated economy is no longer futuristic. It is nearly complete.
Technology may be the most powerful accelerant of all. AI-mediated reality, information control, and algorithmic influence shape what people see, believe, and fear. Truth becomes malleable. Deception becomes scalable. Revelation warns of “lying signs and wonders,” but deception in the modern age does not require miracles–it requires control of information, perception, and digital identity. Global tech dominance makes mass deception not only possible, but efficient.
Then there is resource weaponization. Competition over energy, food, and water is intensifying, just as Scripture foretold scarcity and famine as hallmarks of the end times. Control resources, and you control populations. Centralize resource distribution, and centralized power becomes “necessary.” Again, the world will not resist this–it will demand it.
Out of this convergence–political chaos, economic fear, technological dominance, and resource scarcity–emerges the perfect environment for a global leader who appears reasonable, competent, and compassionate. He will not arrive as a villain. He will arrive as a savior. He will speak of peace, unity, and solutions. And the world, exhausted by instability, will love him for it.
This is precisely the deception Revelation warns about.
A global leader requires a global system: a unified economy, a shared ideological or spiritual framework, and technological tools capable of enforcing compliance. What once seemed impossible now looks inevitable. The world is being conditioned–step by step–for centralized authority, diminished sovereignty, and mass deception.
These developments are not random. They are alignment indicators.
Time magazine may frame these risks in secular terms, but Scripture gives them eternal context. The acceleration toward instability is not just a geopolitical concern–it is a prophetic signal. We are watching the stage being set, not by conspiracy, but by human response to fear and chaos.
For believers, this is not a call to panic, but to discernment. Jesus warned His followers in advance so they would not be deceived. As the world demands order at any cost, Christians must remember that true peace does not come from global systems or charismatic leaders, but from Christ alone.
The birth pains are intensifying. And history tells us that when the world cries out loud enough for order, someone will answer. The question is not whether that moment is coming–but whether we will recognize it when it arrives.
Invisible Warfare: What The Maduro Raid Reveals About Tomorrow’s Battles
War usually announces itself loudly. Sirens. Explosions. Gunfire. That’s how Venezuelan security forces expected it to begin.
Instead, according to one shaken guard who survived the raid to capture Nicolás Maduro, war arrived in silence — and then in sound so violent it crushed the body from the inside.
One moment, radar screens were alive. The next, they went dark.
No warning. No incoming aircraft. No alarms.
Then the sky filled with drones.
What followed, if the account is even partially accurate, reads less like modern combat and more like a preview of something unsettlingly new — a form of warfare where the enemy doesn’t overwhelm you with numbers, but with technology you don’t understand and cannot fight.
A Battle That Was Over Before It Began
The Maduro guard’s description is striking for what didn’t happen. There was no prolonged firefight. No drawn-out siege. No heroic last stand.
Instead, a small group — perhaps just twenty men — descended from a handful of helicopters and obliterated hundreds of defenders with chilling ease.
These soldiers didn’t behave like ordinary troops. Their movements were too fast. Their fire too precise. Their coordination too perfect.
But it wasn’t just their weapons.
Then came the sound.
Not an explosion. Not a blast. Something else entirely.
A pressure. A vibration. A force that seemed to crawl inside the skull and tear the body apart from within. Men dropped instantly. Noses bled. Some vomited blood. Others collapsed, unable to stand, unable to think, unable even to fight back.
The guard didn’t know what it was. He only knew it ended the battle immediately.
And that may be the most terrifying part.
The War You Don’t See Coming
If this account reflects reality — even in part — it suggests something deeply unsettling: future wars may not look like wars at all.
No bombs. No visible weapons. Just systems that quietly shut down your defenses, scramble your senses, and render resistance impossible.
Before a single soldier fired a shot, Venezuela’s eyes and ears were reportedly taken away. Radar went dark. Communications failed. Confusion spread. By the time anyone realized what was happening, it was already over.
This is the new battlefield: not one of trenches and tanks, but one of invisible dominance.
You don’t defeat the enemy by killing them outright — you defeat them by making them helpless.
The Rise of “Invisible Weapons”
For decades, militaries have chased the same goal: win fast, win decisively, and win without prolonged bloodshed. The tools described in this raid — drones, electronic disruption, mysterious incapacitating forces — fit perfectly into that doctrine.
Drones, for example, are no longer just flying cameras. They swarm. They confuse. They overwhelm defenders psychologically before the first shot is fired. When dozens appear overhead, no one knows which ones are watching, which ones are jamming signals, and which ones might strike.
Then there’s the idea of weapons that don’t kill — at least not directly — but remove the human body from the fight. Sound, vibration, energy, pressure. Forces that attack balance, cognition, and physical control rather than flesh and bone.
If such systems exist in deployable form, they represent a terrifying advantage. A soldier who can’t stand, can’t think, can’t breathe normally is no soldier at all.
What Else Might Be Coming?
Unconfirmed but credible reports suggest this may only be the beginning.
Future conflicts could involve technologies that:
Paralyze entire units without firing a bullet
Induce panic or disorientation instantly
Shut down cities digitally before troops ever arrive
Use artificial intelligence to predict and neutralize resistance in real time
Imagine battles decided not by who has more soldiers, but by who controls the airwaves, the data, the senses, and the mind.
In that world, traditional armies — especially those relying on older systems — don’t just lose. They never get the chance to fight.
A Warning Heard Across Latin America
The Venezuelan guard ended his testimony with a warning — not to his enemies, but to anyone thinking of confronting the United States.
After what he witnessed, he said, no one should assume they understand American military power.
That warning has reportedly echoed far beyond Caracas.
Because if a small force can dismantle a heavily guarded regime using tools that leave defenders bleeding, confused, and broken — without suffering a single casualty — then power itself has been redefined.
The Future of War Is Quiet, Fast, and Relentless
Whether every detail of this story proves true or not, the direction is unmistakable.
War is no longer just about firepower.
It’s about control.
Control of information.
Control of perception.
Control of the human body itself.
The most dangerous weapons of the future may not explode.
They may hum.
They may vibrate.
They may arrive without warning and leave no visible scars.
And by the time the world fully understands them, resistance may already be impossible.
Selective Outrage: Why The Left Protests Israel But Ignores Iran’s Slaughter
Why is it that crowds gathered outside synagogues in New York last week to protest Israel’s war with Hamas, yet the streets fall eerily quiet when Iran’s own regime is accused of slaughtering its people? Where are the student encampments, the mass marches, the candlelight vigils in America’s major cities when Iranians risk everything to overthrow a brutal theocracy? Why does outrage ignite only in one direction?
This is not a rhetorical trick. It is a moral question–one the modern political left must ask itself with honesty and courage. Why do I protest when Jews are involved, but remain silent when Muslims, Persians, women, and dissidents are being killed by an Islamic regime? Why does my conscience activate selectively?
Reports emerging from Iran paint a grim and horrifying picture. Under a near-total communications blackout, the world is receiving only fragments–enough to suggest a tragedy of massacre proportions. Eyewitnesses describe hospitals overwhelmed, blood supplies critically low, bodies piling up, and snipers positioned on rooftops. Human rights groups report that casualties are rising by the hour. Some outlets claim that even conservative estimates suggest thousands of anti-regime protesters may have been killed within days.
The Iranian regime has reportedly shut down the internet, cut electricity, and unleashed security forces using live fire against civilians. Yet tonight, hundreds of thousands are said to be back in the streets of Tehran, waving the lights of their phones in the darkness–silent signals to a watching world that they are still there. In an extraordinary act of defiance, reports indicate that hundreds of mosques have been burned, a declaration by ordinary Iranians that they are done with clerical rule and religious tyranny.
And yet–silence.
Where is the Western outrage? Where are the campus protests? Where are the celebrities, the social media campaigns, the carefully worded condemnations? The contrast is impossible to ignore. Protesters who claim to stand for human rights seem energized only when Israel is the villain. When Jews are involved, outrage becomes a public ritual. When a radical Islamist regime kills its own people, the moral urgency evaporates.
This selective outrage demands self-examination. It exposes a worldview less concerned with justice than with ideology.
Part of the answer lies in the failure–perhaps refusal–of Western progressive culture to understand Islam as an ideology rather than a racial identity. In modern liberal discourse, Islam has been effectively racialized. Criticizing it is treated as an attack on “brown people,” rather than as a critique of a belief system or a political structure. This confusion renders the Iranian uprising unintelligible. If Islam must always be defended as an oppressed identity, then Iranians rejecting Islamic rule break the narrative.
The Western press struggles with this reality. To explain Iran honestly would require acknowledging that millions of people are not rebelling against “Western imperialism,” but against Islamism itself–a clerical system that has suffocated speech, crushed women, destroyed economic opportunity, and criminalized dissent. That story cannot be told without challenging sacred assumptions.
There is also an economic truth many prefer to ignore. Iran is not just a religious dictatorship; it is a centrally controlled, state-dominated economy where survival depends on loyalty to power. Decades of nationalization, price controls, and bureaucratic coercion have obliterated the middle class and entrenched corruption. Covering Iran honestly would require admitting that these systems–often romanticized in Western progressive rhetoric–have failed catastrophically.
Iran shatters the simplistic oppressor-versus-oppressed framework. Its people are not victims of Western capitalism; they are victims of authoritarianism enforced by ideology. That reality is deeply inconvenient.
As tensions rise, a massive military buildup in the Middle East suggests that U.S. strikes on Iran may be imminent–potentially in support of the Iranian people and against the regime brutalizing them. If and when that happens, the pattern is predictable.
The same activists silent today will flood the streets tomorrow to protest America. “Woke” demonstrators will chant against intervention, even as Iranians beg the world not to look away. Groups like “Queers for Palestine” will continue to excuse or ignore regimes that would imprison or execute them.
The silence over Iran is now deafening. And it reveals something uncomfortable: for many, outrage is not about human suffering. It is about who fits the narrative. Until that changes, justice will remain selective–and the cries from Tehran will echo unanswered.
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TruLight TV : Croatia’s secret paradise
Did you know it’s possible to have a great day even on a bad day? Sounds impossible, but Paul demonstrates this concept that as long as we have Christ in our hearts, it doesn’t matter if we have a full stomach or an empty one, a life with plenty or little. We can do all things through Christ who gives us strength. Learn how by watching this video! in today’s Nature Documentary in title (Croatia’s secret paradise) – Every year, in the middle of Croatia, it’s the same story: after the annual snowmelt, a huge flood wave spills out of the Alps toward Zagreb and Belgrade. This leads to an increase in the River Sava’s water levels of some ten meters. The annual floods not only create a natural retention reservoir for flood control: alongside the Sava lies a natural paradise, unique in Central Europe. The fertile floodplains of the Sava are an important resting place for more than 240 bird species, including Hoopoe, great crested Grebe, little Egret, common snipe and pied Avocet. Old, domestic livestock breeds like the Turopolje pig and Posavina horse spend almost the entire year in the floodplains. The point of this Nature Documentary is based on the Bible Verse in Psalm 91;1 – The Heavens Declare the Glory of God; The Skies Proclaim the Work of His Hands. Enjoy today’s show and thanks for watching.
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