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FOR THE NEXT FEW DAYS WE WILL DO SOME BIBLE STUDY ON THE TABERNACLE / TEMPLE / HEART as the New Temple
The Old Salvation Plan is still the Same Steps to Salvation in the New Covenant / Testament
The Hebrew word translated “tabernacle” is ohel, which means “a tent (as clearly conspicuous from a distance): a covering, (dwelling) (place), home, tabernacle, tent.” There are three main references to the tabernacle (or tent) of David: Isaiah 16:5, Amos 9:11, and Acts 15:16, in which the apostle James repeats the passage from Amos. The reference in Isaiah 16:5 refers to the tabernacle of David prophetically, pointing to One from the line of David who will someday sit on the throne and rule over all. This is referring to Jesus.
That leaves two other references to the tabernacle of David. In Acts 15:16, while speaking to the Jews, James uses Amos 9:11 to give credence to the recent conversion of the Gentiles in the early church. Many Jews were objecting to this because there was uncertainty as to how the Gentiles were to now keep the Law of Moses. The essential argument from Peter’s earlier experience with Cornelius, a Gentile, was that God was also calling Gentiles to Himself. The apostles were not to put on the Gentiles a burden that no one could ever keep (i.e. the Law of Moses).
From James’ words alone, it is clear that God’s promise through the prophet Amos—that He would “build again the tabernacle of David”—was related to what He was just then beginning to do, namely, visiting the Gentiles to take out from among them a people for His Name. After rehearsing what Simon Peter had just told the Jerusalem Christians—that God had chosen Peter as the instrument whereby He, for the first time, opened the way of salvation to the Gentiles—James plainly declared that God’s visitation of the Gentiles agreed with the words of the prophets (in general) and Amos (in particular). The “tabernacle” referred to in Acts 15:16, then, is the house of God open to all, both Jew and Gentile, who seek Him in order to worship in truth.
Amos 9:11 says, “In that day will I raise up again the tabernacle of David, that is fallen.” There seems to be reference here to a restoration of the Jewish nation to spiritual life in the end times. There might also exist, during that end time, or into the 1,000-year reign of Christ, a tabernacle like the one during David’s day. During David’s time the tabernacle (or tent) housed the Ark of the Covenant and was a precursor to the temple that Solomon would build. The temple was a rectangular house of worship made with elaborate design. Its presence and functionality, with priests, was a sign of God’s favor and presence. When Israel fell away from following the commandments of the Old Covenant, the temple was desecrated and needed to eventually be rebuilt, as described in the book of Ezra.
Tea Time Manna
Speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.
—Ephesians 4:15
Speaking the truth is hard enough. You mean we have to do it in love? Yes, if we are to be Jesus’ women or men, we must speak to others as he did. As the Spirit grows us up to become more like Jesus (2 Corinthians 3:18), we will share our hope in Jesus with gentleness and respect (1 Peter 3:15-16), just as Jesus spoke to the lost who were seeking him. Our goal in speaking with others is not to win arguments, but to win hearts to the Savior.
Prayer
Father, forgive me for the bitterness in my heart and unfairness on my lips. Through your Spirit, help me better use my speech to bless others and glorify you. May I speak your truth with your love today in all my conversations. Through him who is Truth and Love I pray. Amen and Amen
Bible Teaching of the Day
LUNCH MANNA =
The bronze laver, also called the “bronze basin” (NIV) and the “laver of brass” (KJV), was one of the furnishings required by God in the outer courts of the tabernacle and temple. It stood between the temple and the altar, and it held water for washing (Exodus 30:18).
The first bronze laver was made for the tabernacle, the movable tent erected in the desert after the exodus of the Israelites from Egypt. The bronze laver was for Aaron and his sons (the priests) to wash their hands and feet before they entered the tabernacle, “so that they will not die” (Exodus 30:20). The priests also had to wash their hands and their feet before they approached the altar with a food offering (verse 21). God declared that this was to be a statute forever to them. The washing of the priests was to be observed by Aaron and his descendants in all ages, as long as their priesthood lasted. God wanted His people to understand the importance of purity.
Exodus 38:8 tells us that the bronze laver and its base of bronze were made from the mirrors brought by “the women who served at the entrance to the tent of meeting.” The women of that day did not have glass mirrors as we do today. They used highly polished brass and other metals. Job 37:18 refers to a “mirror of cast bronze.” The serving women donated their mirrors to the tabernacle to be used in creating the bronze laver.
After the Jews ended their wandering in the desert, the tabernacle was replaced by the temple in Jerusalem, built by King Solomon. The bronze laver in the temple was made by a bronze worker named Hiram of Tyre who also crafted the bronze pillars that stood at the entrance to the temple vestibule (1 Kings 7:13–14). The “Sea of cast metal” (1 Kings 7:23), so called because of its great size, took the place of the tabernacle’s laver, but its function was the same—the washing of the priests.
This second laver was much larger than the one in the tabernacle: 15 feet in diameter at the top and about 47 feet in circumference, with a depth of 7.5 feet (1 Kings 7:23). The depth of the water in the bronze laver seems to indicate that the priests completely immersed themselves in it, rather than just washing their hands and feet. The brim of the laver was carved with flowers, and oxen were carved or cut on the outside all around. The laver stood on a pedestal of twelve bronze oxen, three facing each direction of the compass. The temple court also held ten bronze basins for washing the sacrifices (2 Chronicles 4:6), but the Sea, or the bronze laver, was only for the priests to wash in.
When the Babylonians sacked Jerusalem in 605 BC, they “broke up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the LORD and they carried all the bronze to Babylon” (Jeremiah 52:17). The bronze laver had to be rebuilt for Zerubbabel’s temple.
There are no biblical descriptions of the bronze laver as part of Herod’s temple, but historians believe the bronze laver rested on twelve bronze bulls and sat between the altar and the temple, as Moses had instructed. When the Romans sacked Jerusalem in AD 70, the temple was completely destroyed, and the furnishings, including the laver, were either stolen or destroyed.
It is significant that the bronze laver was the last object to be encountered before entering the tabernacle (Exodus 40:6–7). Before entering God’s presence, one must be cleansed. The Levitical priests had to continually wash to ready themselves for the presence of Holy God, but Jesus Christ fulfilled all the Law (Matthew 5:17). When Christ died, His people were cleansed once for all time by His blood shed on the cross. We no longer need a ritualistic washing with water to come before God, because Christ has “provided purification for sins” (Hebrews 1:3). Now we can “approach the throne of grace with confidence” (Hebrews 4:16), being sure that we are acceptable to Him because we are spiritually clean.
Today’s Devotional
DINNER MANNA =
During Israel’s forty years of wandering in the wilderness, God commanded the people to build a moveable structure—the wilderness tabernacle—as a place of worship where He would come and dwell among them. The brazen altar, or “brass” altar, was a bronze structure upon which the burnt offerings of animal sacrifices were presented to the Lord.
The brazen altar was a portable construct and the largest of the tabernacle’s seven pieces of furniture. Placed in the outer court of the wilderness tabernacle (Exodus 40:6), the brazen altar was the most prominent and imposing object in the court, and no worshiper could avoid seeing it upon entering.
The brazen altar was also called “the altar of burnt offerings” (Exodus 30:28), “the altar of God” (Psalm 43:4), and “the altar of the Lord” (Malachi 2:13). Built from acacia wood and overlaid with bronze, it measured 7.5 feet square by 4.5 feet high. At each of the altar’s four corners was a horn-like projection, made of one piece with the altar. All of the utensils of the altar were made of bronze as well. The instructions God gave for the brazen altar also included a grating or network of bronze probably placed within the hollow center of the altar to hold the wood and sacrifice as it was being burnt. Two poles used for carrying the altar were overlaid with bronze and inserted into bronze rings at the altar’s corners (Exodus 27:1–8).
Once the brazen altar was consecrated, whatever touched it became holy (Exodus 29:37). The Israelites made daily sacrifices to God on the brazen altar (Exodus 29:38). As the first priests began their service at the tabernacle, fire from the presence of the Lord consumed the sacrifice (Leviticus 9:24). According to Leviticus 6:13, the fire of the altar was to be kept burning at all times. The horns of the altar were to be covered with blood at the consecration of the priests (Exodus 29:1, 10–12; Leviticus 8:14–15; 9:9) and on the Day of Atonement (Leviticus 16:18).
All of the elements of the wilderness tabernacle pointed to God’s plan of salvation through Jesus Christ, the coming Messiah. By instituting each ritual of worship, God was teaching His people the fundamental principles of salvation. The brazen altar—where Israel’s priests offered substitutionary animal sacrifices for the sins of the people—vividly illustrated the basics of atonement for sin.
Only by blood sacrifice was sin atoned. The brazen altar, ever ablaze and covered in blood, always stood open to accept the guilt of any Hebrew person who wished to come near to God. There the guilty sinner would offer another life, an innocent one, in his stead.
The brazen altar was situated prominently in the courtyard of the tabernacle. It was, in fact, the first thing one encountered upon entering the courtyard. The picture is clear: we cannot approach the holy presence of the Lord unless we first come to the place of sacrifice where atonement is made for our sin. The altar’s placement revealed that coming to God or receiving the benefits of His presence requires dealing with the problem of our sin first. Later, Jesus would say, “No one comes to the Father except through me” (John 14:6; cf. 10:9). This ancient altar spoke unmistakably of Calvary, underscoring the meaning of Christ’s death on the cross, which was the ultimate substitutionary sacrifice for sin (Hebrews 10:1–18). Access to God is ours only when we come to Him through the perfect, atoning sacrifice of the shed blood of Jesus Christ.
Bronze is often associated with judgment in the Bible (see Numbers 21:9; Isaiah 60:17; Revelation 1:15). Bronze is harder than gold and silver and better able to resist heat and fire. In Deuteronomy 33:25 and Jeremiah 1:18, bronze is a symbol of the ability to endure. The bronze altar was a shadow of the reality found in Jesus Christ, who took our judgment and who alone possessed the power to endure the fire of God’s holiness. Only Christ could withstand the cross and not be consumed by the flames of God’s wrath and divine judgment.
The altar, as the place of atonement, reminded worshipers of their sin and need of cleansing from sin’s guilt. It signaled forward to the coming of Christ, in whom the entire ritual of sacrifice would reach its consummation.
The holiness and righteousness of God were displayed on the brazen altar. It was the place where sin was judged and its penalty paid. The brazen altar opened the way to approach God and find His mercy. Everything that touched the brazen altar was made holy. Jesus Christ is our brazen altar: “He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right” (1 Peter 2:24, NLT).
NEWS MANNA –
Bible Prophecy, Signs of the Times and Gog and Magog Updates with Articles in the News
A.I. Enabled Warfare Is About To Change Everything
On January 9th, Secretary of War Pete Hegseth wrote a memo which included the following:
“President Trump makes clear in Executive Order 14179, “It is the policy of the United States to sustain and enhance America’s global Artificial Intelligence (AI) dominance in order to promote human flourishing, economic competitiveness, and national security.” In the national security domain, AI-enabled warfare and AI-enabled capability development will re-define the character of military affairs over the next decade. This transformation is a race – fueled by the accelerating pace of commercial AI innovation coming out of America’s private sector. The United States Military must build on its lead over our adversaries in integrating this technology, established during President Trump’s first term, to make our Warfighters more lethal and efficient. To this end, aligned with America’s AI Action Plan, I direct the Department of War to accelerate America’s Military AI Dominance by becoming an “AI-first” warfighting force across all components, from front to back.”
According to Hegseth, the United States is engaged in a race to develop A.I.-enabled warfare and A.I.-enabled capability development, and “We will become an ‘A.I.-first’ warfighting force across all domains.”
To do this, the Pentagon is taking a wartime approach to delivering these capabilities, with an emphasis on three areas – warfighting, intelligence, and enterprise operations.
A.I.-Focused “Pace-Setting Projects”
The means to implement this acceleration is the launch of seven Pace-Setting Projects (PSPs), each with a single accountable leader and aggressive timelines.
According to the Department of War, these seven PSPs will establish a new A.I. execution standard for the entire Department. They are as follows:
1) Swarm Forge: Competitive mechanism to iteratively discover, test, and scale novel ways of fighting with and against A.I.-enabled capabilities – combining America’s elite warfighting units with elite technology innovators.
2) Agent Network: Unleashing A.I. agent development and experimentation for A.I.-enabled battle management and decision support, from campaign planning to kill chain execution.
3) Ender’s Foundry: Accelerating A.I.-enabled simulation capabilities – and sim-dev and sim-ops feedback loops – to ensure we stay ahead of A.I.-enabled adversaries.
4) Open Arsenal: Accelerating the TechINT-to-capability development pipeline, turning intel into weapons in hours, not years.
5) Project Grant: Enabling transformation of deterrence from static postures and speculation to dynamic pressure with interpretable results.
6) GenAI.mil: Providing Department-wide access to frontier generative A.I. models, like Google’s Gemini and xAI’s Grok, for all Department of War personnel at Impact Level (IL-5) and above classification levels.
7) Enterprise Agents: Building the playbook for rapid and secure A.I. agent development and deployment to transform enterprise workflows.
In the end, these initiatives will integrate A.I. into every aspect of the Department of War, from weapons on the battlefield to the Department’s back-office systems.
In the process, will these PSPs transform the world?
I don’t know.
However, I do know this…
Their pursuit is a sign of the times in which we live – a transformative era of rapidly developing military technologies.
These technologies will radically alter the global power structure, eventually resulting in one nation (or a coalition of nations) establishing a global empire.
Rapid Innovation and Exponential Change
The Russia-Ukraine war demonstrates how much the modern battlefield has changed. Conventional military hardware, and some cases even soldiers themselves, have been rendered obsolete in the face of drone warfare.
Meanwhile, the types of drones deployed and the methods of their deployment rapidly evolve on a weekly, if not daily, basis as lessons learned on the battlefield are integrated into the next generation of drones.
This is what the Open Arsenal PSP hopes to address.
To understand just how rapidly the world is changing, look at the stated purpose of Open Arsenal.
It’s to accelerate the technology intelligence-to-capability development pipeline, “turning intel into weapons in hours, not years.”
Let that sink in.
“Turning intel into weapons in hours, not years.”
This is a radical transformation of the old order.
Not only does this translate into fielding superior weapons on the battlefield, but it means the adoption of a whole new method of defense procurement.
Most conventional weapons systems are obsolete in the face of A.I.-enabled drone warfare, but so too are the days of conventional weapon systems development, where it takes 10 to 15 years from initial design to appearance on the battlefield.
The Pentagon is aiming to reduce that timeline to hours.
Decentralized Drone Swarms
Even the drone warfare of the last few years is becoming obsolete in the face of A.I.-enabled drone swarms.
In the Forbes article, “Swarm Forge: Pentagon’s Mass-Drone Test Signals Near-Term Deployment,” we read:
“The Nemyx distributed swarming engine runs as an app on each of the drones,” says Meier. “They communicate with each other and organise themselves to attack targets in priority order.”
The drones exchange information including relative location and ‘heartbeat’ status, and which target they are homing in on. The swarm is synchronised so that if one drone is lost, another automatically takes over its target.
Meier notes that the swarm’s robust mesh network is highly resistant to jamming, greatly aided by simple physics. It requires relatively little power to jam communications between a nearby drone and an operator many miles away, it is much harder to jam communications between drones which are much closer to each other than to the jammer.
“Even if all communication is lost, each drone will use its best efforts to hit its target,” says Meier.
Decentralized, A.I.-controlled drone swarms are already here, and they’re evolving quickly.
Expect to see stronger, faster, larger, and ever more capable drone swarms in the months and years ahead.
Already, drone swarms are growing exponentially. As Forbes states:
“The swarms are getting larger. Auterion are currently operating swarms of up to 22 units, but that number doubles every few months.”
The article doesn’t specify an exact number of months, but let’s assume the size of drone swarms doubles every four months. Where does that put us?
1 year from now = 176 drones in a swarm
2 years from now = 1,408 drones in a swarm
3 years from now = 11,264 drones in a swarm
4 years from now = 90,112 drones in a swarm
5 years from now = 720,896 drones in a swarm
That’s the power of exponential change, and it’s the era in which we now live.
Netanyahu Meets The Evangelical Warriors Of The IDF
When 17 young evangelical soldiers walked into the Prime Minister’s Office in Jerusalem, they brought with them something that no diplomatic briefing could: the faces of people who chose to bleed for the Jewish state.
Sons and daughters of Christian families who uprooted their lives, moved to Israel, and handed their children over to a military fighting for its survival. Prime Minister Benjamin Netanyahu greeted each one personally, looked them in the eye, and listened.
The meeting, facilitated by the International Christian Embassy Jerusalem (ICEJ), also included more than 20 Arab Christians serving in the Israel Defense Forces (IDF). Among those in attendance were the siblings of Uriah Bayern, a German-born Christian soldier who fell in the early weeks of the war in Gaza. Bayern’s family has lived in Israel for decades and operates a nursing home for Holocaust survivors in the north of the country. Netanyahu greeted them with particular care.
Voluntary service in the defense of Israel by those with no legal obligation carries a weight all its own. These soldiers were not drafted. They chose.
“I’m here in the Prime Minister’s Office with an extraordinary group of young men and women,” Netanyahu said in a video released during the meeting. “These are Christian soldiers, men and women, in the Israeli Defense Forces. They fill all the important positions in our incredible military and they do incredible work.”
Netanyahu did not shy away from the controversy that preceded the meeting. In the days before the gathering, the IDF jailed two soldiers for 30 days and removed them from combat duty for damaging a statue of Jesus during operations in southern Lebanon, a decision condemned across the political and religious spectrum, including by Israeli rabbis. The Prime Minister addressed it directly: the conduct of those two soldiers stands in stark contrast to the reality of Christian men and women wearing the IDF uniform.
“This is completely contrary to what is presented outside,” Netanyahu said. “It’s not only that Israel fights for the rights of Christians around the Middle East, but that Israel has Christian soldiers who fight for the defense of Israel and for our Christian brethren throughout the area, throughout the region and beyond.”
ICEJ President Jürgen Bühler described the path to the meeting. “We were approached a few days ago by the Prime Minister’s Office to join a special reception at his office for Christian, mostly Arab soldiers,” Bühler said. When he informed the PMO that evangelical soldiers, children of Christian expatriates, were also serving, the response was immediate: bring as many as possible.
“Some served in elite units, others as pilots, many fought in Gaza,” Bühler recounted. “He was very moved — encouraged by their stories, especially those who come from abroad in our service.” Bühler told Netanyahu directly: “These are the modern-day Orde Wingates and Lord Petersons in the IDF.”
Netanyahu cited the Jewish historian Joseph Klausner, including his work Jesus of Nazareth, as having shaped his own understanding of Christianity, a striking disclosure that underscored the depth of his engagement with the soldiers’ world, not merely a courtesy call.
Approximately 185,000 Christians live in Israel today, making up just under 2% of the population. Hundreds serve voluntarily in the IDF. Lt. Col. (Res.) Ihab Shlayan, the highest-ranking Christian to have served in the IDF, has put it plainly: “As Christians living in the Holy Land, we see what is going on in the Middle East and the rest of the world and understand that despite the problems, we are in the safest country in the region and are at home here.”
That reality stands in sharp relief against what is happening to Christian communities across the broader region — in Syria, in Iraq, in Lebanon — where ancient Christian populations have been decimated or displaced. Israel named its first Christian ambassador as special envoy to the Christian world the week prior to the meeting, a signal of where the country’s priorities lie.
“Israel is the one country in the Middle East where the Christian community is thriving, is growing, and it’s expanding,” Netanyahu told the soldiers. “And I want to salute all of you.”
The Jewish state and its Christian soldiers are, together, standing between that swallowing and the people of the region. Sunday’s meeting in Jerusalem was a recognition of that fact, quiet, personal, and long overdue.
A Nation Drying Out: Why This Drought Could Hit Your Wallet And Dinner Table
There’s a quiet crisis unfolding across America–and unlike a stock market crash or a breaking geopolitical conflict, it doesn’t come with flashing headlines or urgent alerts. It creeps. It spreads. And right now, it’s covering nearly two-thirds of the country.
More than 60 percent of the United States is experiencing drought conditions, approaching levels not seen since the devastating dry spell of 2012. From the parched landscapes of Utah and Colorado to the unusually dry fields of Florida and Georgia, the warning signs are everywhere: shrinking reservoirs, cracked soil, struggling crops, and rising wildfire risk. It may not feel urgent yet to the average American–but it should.
Because drought doesn’t just stay in the fields. It shows up later in your grocery bill, your utility costs, and even the broader economy.
The Hidden Pipeline From Drought to Your Kitchen
At first glance, drought might seem like a regional agricultural problem. But in reality, it disrupts a vast and interconnected system–the American food supply chain.
When states like Utah see precipitation drop by nearly 60 percent, or when Colorado’s snowpack–critical for water supply–is described as “historically bad,” the ripple effects begin immediately. Farmers depend on predictable water cycles. Without them, planting becomes riskier, yields shrink, and entire crops can fail.
In places like Florida, drought is already choking off pasture growth, forcing cattle ranchers to spend more on feed or reduce herd sizes altogether. That translates directly into higher beef and dairy prices down the line. Row crops like corn, soybeans, and cotton–staples of both human and animal consumption–are also struggling to get into the ground due to dry, hardened soil.
And here’s where it becomes personal: when farmers produce less, suppliers charge more. Grocery stores pass those costs along. Consumers feel the squeeze.
If drought conditions persist into the summer–as forecasts suggest–they could collide with peak growing season, compounding the damage. The result? Smaller harvests, tighter supply, and rising food prices just as households are already grappling with inflation fatigue.
Water: The Resource We Assume Will Always Be There
Beyond food, water itself is becoming a growing concern. In parts of the country, restrictions are already being implemented. Cities like Raleigh, North Carolina, have limited outdoor water use, while other regions are bracing for tighter controls if conditions worsen.
This raises a deeper issue: America’s water infrastructure–and our expectations around it–are being stress-tested.
Reservoirs across the West rely heavily on snowpack. But with warmer temperatures causing earlier and faster snowmelt, much of that water is lost before it can be effectively stored and used during the hot summer months. It’s a mismatch between nature’s timing and human need.
Even if rain comes, it may not solve the problem. Severely dry soil often can’t absorb sudden heavy rainfall, leading to runoff and even flash flooding rather than meaningful replenishment.
In other words, relief isn’t just about more rain–it’s about the right kind of rain at the right time. And that’s far from guaranteed.
The Economic Domino Effect
Drought doesn’t just impact farms–it reverberates across the entire economy.
Agriculture is a foundational industry. When it struggles, transportation, manufacturing, and retail sectors feel the impact. Lower crop yields can affect everything from food processing plants to export markets. Rural economies, heavily dependent on farming, can experience sharp downturns.
There’s also the energy factor. Hydropower generation can decline when water levels drop, potentially increasing reliance on more expensive energy sources. Meanwhile, wildfire risk–already elevated in drought-stricken areas–can lead to billions in damage, insurance losses, and emergency response costs.
All of this feeds into a broader economic picture that becomes harder to stabilize.
And while one drought season may not trigger a crisis on its own, repeated or prolonged drought cycles can reshape entire regional economies. We’ve seen it before–and we may be seeing the early stages of it again.
A Summer That Could Define the Year
Looking ahead, much hinges on the coming months. Meteorologists point to the possibility of shifting climate patterns, including a developing El Niño, which could bring some relief to certain regions. But hope is not a strategy–and even optimistic forecasts suggest drought will persist across large portions of the country through at least mid-summer.
That means the next 90 days could be critical.
Will rains arrive in time to salvage crops? Will reservoirs stabilize–or continue to fall? Will food prices spike again just as consumers thought inflation was easing?
These are not abstract questions. They are the kinds of developments that quietly shape everyday life in profound ways.
Why This Matters Now
It’s easy to overlook drought because it doesn’t disrupt daily routines overnight. But that’s exactly what makes it dangerous.
By the time the full impact is felt–at the checkout line, in utility bills, in economic data–it’s already too late to reverse many of the effects.
This is one of those moments where awareness matters. Where understanding the connection between weather patterns and economic reality can help individuals, businesses, and policymakers prepare rather than react.
Because the truth is simple: water is the foundation of everything–from the food we eat to the stability of the economy itself.
And right now, across much of America, that foundation is under strain.
TruLight Ministries Daily Entertainment Manna
TruLight TV : Kids Hour – I Am Valuable to God
In this episode of Think About It – During this series, kids will learn that God can help them change the way they think. He wants to help them catch, check, and change their thoughts! We’re going to take our creativity to the extreme to learn how to choose what to think about! Meanwhile in Bugtime Adventures – Joseph was sold into slavery by his very own brothers and then spent years in jail for a crime he didn’t commit. Through it all he kept his faith and eventually found himself in a position of authority in Egypt. Joseph now holds power over his brothers and is faced with the choice of seeking revenge or forgiveness! and later In this episode of (Off The Rails) K-5th graders are learning the great truth that they are valuable to God! Wil teaches them about Jesus welcoming the children from Mark 10:13-16. learn more by watching today’s program. Enjoy!
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Bonus Teaching for the Child of God !!
A laver is a basin for water or for cooking (1 Samuel 2:14). A laver was used in the tabernacle and later in the temple to hold water for priests in ceremonial cleansings. The tabernacle laver was made of bronze and molded to God’s specifications. In Exodus 30:17–21, God gave instructions for the laver: “You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water into it, with which Aaron and his sons are to wash their hands and feet. Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die. Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
The first laver was made from the metal mirrors the Israelite women brought with them from Egypt (Exodus 38:8). God instructed Moses to place the laver between the altar and the tabernacle door. The priests were to wash their hands and their feet with water from the laver before approaching the Holy Place to symbolize the necessity of purifying oneself before approaching a holy God.
When Solomon built the first temple, he included ten lavers: five on the north side of the courtyard and five on the south. All were used for rinsing the articles used in the sacrifices (2 Chronicles 4:6). But, for the ceremonial bathing of the priests, Solomon constructed a large, ornate bronze laver called “the Sea” (2 Chronicles 4:1–5). Interestingly, no lavers are mentioned in the second temple built by Zerubbabel in 516 BC.
Everything in the tabernacle and, later, the temple was symbolic of God’s relationship with man. The laver symbolized our need for cleansing before we can enter into a relationship with a pure and holy God. God sent His Son into the world “to do away with sin by the sacrifice of himself” (Hebrews 9:26), and He declared that faith in Him would purify us (Titus 3:5). To keep us spiritually clean, God uses His Word to wash us (Ephesians 5:26; 1 John 1:7). We no longer need temples or lavers in order to meet with God. Our bodies become His temple when we repent and submit to the lordship of Jesus (Acts 2:38; 1 Corinthians 6:19). More than the water from any laver, the blood of Christ purifies us and makes us worthy to enter the presence of the Lord.
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