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LET THOSE WHO LOVE THE LORD , HATE EVIL !!
King Solomon reflects in Ecclesiastes 3:8 that “there is a time to love and a time to hate.” This statement, however perplexing, can be understood when examined in context. The verse is part of an extended passage (Ecclesiastes 3:1–8) in which Solomon catalogs fourteen contrasting times and seasons of life (birth and death, planting and harvest, weeping and laughing, loving and hating, etc.). Together they represent the sum of human activity. Solomon concludes that God is in control of each moment of our existence in this world. God has a proper time and a good purpose for every experience (Romans 8:28).
Is there ever a time for Christians to hate? The Bible mentions several things God hates and, therefore, believers should also hate (Revelation 2:6, 15). Jeremiah highlights God’s hatred of idolatry (Jeremiah 44:4–5; see also Deuteronomy 12:31; 16:22). Isaiah and Amos speak of the Lord’s hatred of hypocrisy (Isaiah 1:14–17; Amos 5:21–24). Proverbs 6:16–19 lists arrogance, deception, murder, wicked plotting, evil inclinations, slander, and troublemaking as seven things that are detestable to God.
The psalmist declares, “Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked” (Psalm 97:10). In his wisdom literature, Solomon instructs, “To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech” (Proverbs 8:13).
Loving God means hating sin. The whole truth of God’s love includes getting angry about sin and its effects on humanity (Psalm 7:11). Jesus was furious when He cleansed the temple, but His anger did not change His nature as a loving God (1 John 4:7–21).
“A time to love and a time to hate” covers the full range of human affections and emotions. Our capacity to both love and hate is part of being created in God’s image. Therefore, sometimes hatred and anger are manifestations of the fullness and intensity of our love.
Jesus explains the high cost of loving and following Him: “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple” (Luke 14:26, NLT).
While there are times when hatred is appropriate, love is the defining characteristic of true believers (John 13:34–35). Jesus calls us to love in His two greatest mandates: “Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself” (Matthew 22:37, 39). In addition, He asks us to love our enemies and pray for those who persecute us (Matthew 5:43–44).
Scripture is filled with examples of “a time to love.” We love because Christ first loved us (1 John 4:7, 19; Romans 5:8). Even our ability to love comes from Him (Galatians 2:20). When we feed the hungry, care for the poor and needy, visit the sick and those in prison, not only are we loving and caring for people, but, ultimately, we are serving Jesus Christ Himself (Matthew 25:34–46). Believers are to “be devoted to one another in love” (Romans 12:10), serve one another (John 13:1–17), and live in unity with the same attitude and humility as Christ (Philippians 2:1–4). Everything we do is to be done in love (1 Corinthians 16:14).
Solomon’s reflection on “a time to love and a time to hate” is also an excellent reminder to love sinners while hating their sins. God accomplishes this perfectly, but how do we in our human imperfection love sinners as God loves them, in holiness and without malice? We love them by sharing the truth of the gospel message with them so they can find forgiveness and freedom from sin in Jesus Christ. We love sinners by showing them kindness, acceptance, and respect even as we disapprove of their behavior. We hate sin by not excusing it, ignoring it, or partaking in it.
Tea Time Manna
But thanks be to God! He gives us the victory through our Lord Jesus Christ.
—1 Corinthians 15:57
Life is ours! Death no longer holds us captive! God has given us victory through Jesus Christ our Savior and Lord. What else needs to be said?
“Praise God!”
“Hallelujah!”
“Thank you, Jesus!”
Prayer
Thank you, Father, for sending Jesus. Thank you, Almighty God, for raising him from the dead. Thank you for the assurance that his life is alive in me as I serve in you. Thank you that my life will not be lived in vain. Thank you for the assurance that I am going home to you in victory, forever! In Jesus’ name, I praise you. Amen and Amen
Bible Teaching of the Day
LUNCH MANNA =
The prophet Amos was called to bring this message to the northern kingdom of Israel: the Lord God Almighty would come to judge the nations that had rebelled against Him. Israel would be punished and essentially destroyed for forsaking her covenant with Him, but God would preserve a remnant of those who would repent from among the people. At the heart of Amos’s discourse, we find these words of invitation offering a sliver of hope: “Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say he is. Hate evil, love good; maintain justice in the courts. Perhaps the Lord God Almighty will have mercy on the remnant of Joseph” (Amos 5:14–15).
Scripture says, “To fear the Lord is to hate evil; I hate pride and arrogance, evil behavior and perverse speech” (Proverbs 8:13). But the overwhelming majority of God’s people in Amos’s day had ceased to hate evil and love good. Israel had perverted justice and righteousness (Amos 5:7), opposing the truth, oppressing the innocent, and trampling the poor (Amos 5:10–13). They thought God was on their side, but they were deluded (Amos 5:2). “Pure and genuine religion,” as James explains, “means caring for orphans and widows in their distress and refusing to let the world corrupt you” (James 1:27, NLT). Israel had abandoned the true worship of God. Their only hope of escaping judgment was to answer God’s call to repentance, to turn from evil and change their ways—to seek good, not evil, to love good and hate evil.
Amos’s plea to “hate evil, love good” mirrors the psalmist’s cry, “You who love the Lord, hate evil! He protects the lives of his godly people and rescues them from the power of the wicked” (Psalm 97:10, NLT). God calls us to hate evil because nothing beneficial comes from it, only harm. But perhaps the most straightforward reason that we should hate evil is that God hates evil (Deuteronomy 12:31; 16:22; Psalm 5:4–6; 11:5; Proverbs 6:16–19).
Unbelievers of the world “hate what is good” (2 Timothy 3:3, NLT), while the children of God are lovers of good. God Himself is good by nature and the source of all goodness (Psalm 86:5; 119:68; 1 Chronicles 16:34; Mark 10:18). Everything God makes is “very good” (Genesis 1:31). Loving good is a way of life that pursues God and His goodness, that chooses what God esteems as good, and that delights in seeing good prevail (Psalm 23:6). When we love good, our lives reflect the goodness in the heart of God.
God’s Son, Jesus Christ, “loved righteousness and hated wickedness” (Hebrews 1:8–9), setting the pattern for how His disciples ought to respond to good and evil. Just as God hates evil and loves what is good, His followers are called to “hate what is evil” and “cling to what is good” (Romans 12:9). In 1 Thessalonians 5:22, the apostle Paul encourages believers to “reject every kind of evil.” We hate evil because it is the enemy of all that is good. It’s important to differentiate between hating or rejecting evil behavior and hating people. Believers should never reject or hate sinful people, only their immoral or evil behavior. Jesus teaches us to love our enemies and do good to those who mistreat us (Luke 6:27–36). Paul urges, “Don’t let evil conquer you, but conquer evil by doing good” (Romans 12:21, NLT).
Through the prophet Micah, God tells His people to love “what is good . . . to do what is right, to love mercy, and to walk humbly with your God” (Micah 6:8, NLT). “All who fear the Lord will hate evil,” declares the teacher (Proverbs 8:13, NLT). Heeding Amos’s call, we must swim against the prevailing tide of immorality by upholding justice instead of thwarting it, hating oppression and ungodly behavior, and demonstrating love, mercy, honesty, and righteousness.
Christians who love good and hate evil can vow, as King David did, “I will refuse to look at anything vile and vulgar. I hate all who deal crookedly; I will have nothing to do with them” (Psalm 101:3, NLT). We will love good because God is good, and He loves what is good. We will hate evil because it goes against all that God is, and He hates evil.
Today’s Devotional
DINNER MANNA =
Biblically speaking, there are positive and negative aspects to hatred. It is acceptable to hate those things that God hates; indeed, this is very much a proof of a right standing with God. “Let those who love the Lord hate evil” (Psalm 97:10a). Indeed, the closer our walk with the Lord and the more we fellowship with Him, the more conscious we will be of sin, both within and without. Do we not grieve and burn with anger when God’s name is maligned, when we see spiritual hypocrisy, when we see blatant unbelief and godless behavior? The more we understand God’s attributes and love His character, the more we will be like Him and the more we will hate those things that are contrary to His Word and nature.
However, the hatred that is negative surely has to be that which is directed against others. The Lord mentions hatred in the Sermon on the Mount: “But I tell you that anyone who is angry with his brother will be subject to judgment” (Matthew 5:22). The Lord commands that not only should we be reconciled with our brother before we go before the Lord, but also that we do it quickly (Matthew 5:23-26). The act of murder itself was certainly condemned, but hatred is a “heart” sin, and any hateful thought or act is an act of murder in God’s eyes for which justice will be demanded, possibly not in this life but at the judgment. So heinous is the position of hate before God that a man who hates is said to be walking in darkness, as opposed to the light (1 John 2:9, 11). The worst situation is that of a man who continues professing religion but remains at enmity with his brother. The Scriptures declare that such a person is a liar (1 John 4:20), and he may fool men, but not God. How many believers live for years pretending that all is well, putting on a front, only to be found finally wanting because they have harbored enmity (hatred) against a fellow believer?
Hatred is a poison that destroys us from within, producing bitterness that eats away at our hearts and minds. This is why the Scriptures tell us not to let a “root of bitterness” spring up in our hearts (Hebrews 12:15). Hatred also destroys the personal witness of a Christian because it removes him from fellowship with the Lord and other believers. Let us be careful to do as the Lord advised and keep short accounts with everyone about everything, no matter how small, and the Lord will be faithful to forgive, as He has promised (1 John 1:9; 2:1).
NEWS MANNA –
Bible Prophecy, Signs of the Times and Gog and Magog Updates with Articles in the News
Argentine President Arrives in Israel, Signs ‘Isaac Accords’ with Netanyahu,
Among the key announcements was the launch of a direct flight route between Tel Aviv and Buenos Aires on El Al, expected to begin operating later this year.
Argentine President Javier Milei arrived in Israel on Sunday morning for a high-profile visit that underscores deepening ties between Jerusalem and Buenos Aires.
Shortly after landing, Milei visited the Western Wall in Jerusalem, marking the symbolic opening of a visit expected to combine diplomacy, public gestures of support, and historic firsts.
Later Sunday, Milei met with Prime Minister Benjamin Netanyahu in Jerusalem, where the two leaders held talks and signed a series of agreements and memorandums of understanding.
The agreements, dubbed the “Isaac Accords,” are seen as a significant step in expanding cooperation between Israel and Argentina, as part of a broader effort to strengthen ties with Latin American countries.
During the ceremony, Netanyahu warned that tensions with Iran remain high. “This is not over. At any moment, there could be new developments with Iran,” he said, adding that Israel and its allies “stand together against the great threat of Iran.”
Among the key announcements was the launch of a direct flight route between Tel Aviv and Buenos Aires on El Al, expected to begin operating later this year. The new route will significantly reduce travel time between the countries.
In the evening, Milei is set to attend a rehearsal at Mount Herzl for Israel’s Independence Day torch-lighting ceremony. He will light a torch during the dress rehearsal, with the footage expected to be broadcast nationwide after canceling his original plan to remain in Israel for the main Independence Day event.
On Monday, Milei is scheduled to receive an honorary doctorate from Bar-Ilan University and meet with families of hostages who were released from Gaza. Later in the day, he is expected to hold talks with President Isaac Herzog at the President’s Residence.
On Tuesday, Milei is expected to visit the Church of the Holy Sepulchre in Jerusalem in the afternoon before departing Israel later that night.
Milei’s visit, his third to Israel in as many years, reflects his strong alignment with Israel and the United States, and comes amid growing cooperation between the two countries across diplomatic, economic, and strategic fronts.
Strait of Hormuz Tensions Escalate Despite Trump’s Upbeat Tone,
Trump hinted that Tehran will give up its 60% enriched uranium, which led to sharp reactions from Iranian hardliners.
Despite President Donald Trump striking an optimistic tone and hinting at “pretty good news” regarding Iran on April 17, 2026, tensions in the Strait of Hormuz escalated the next day, as at least two merchant vessels came under fire while attempting to transit the waterway.
The incidents happened just hours after Iran announced it was reimposing military control over the Strait, citing continued U.S. enforcement of a naval blockade on Iranian ports and what Tehran described as repeated violations.
The move reversed a brief reopening agreed to days earlier under a temporary ceasefire framework and coincided with renewed warnings issued by Islamic Revolutionary Guard Corps commanders and media, underscoring the fragility of the current pause in fighting as its expiration approaches.
In recent days, Trump has spoken of successful negotiations with some Iranian counterparts, centered around Parliament Speaker Mohammad-Bagher Ghalibaf and Foreign Minister Abbas Araghchi.
Trump hinted that Tehran will give up its 60% enriched uranium, which led to sharp reactions from Iranian hardliners. Some even called for the arrest and execution of negotiators, saying they engaged in treason.
Radical Islamist politician and former presidential candidate Saeed Jalili challenged earlier claims that the new supreme leader, Mojtaba Khamenei, has endorsed the talks and concessions to the United States.
“If all these are commands from the leader, then he should record an audio or video message and issue it publicly,” he reportedly said.
Mojtaba Khamenei has not been directly heard from or seen in public since his father was killed in the first moments of the U.S.-Israel air campaign on February 28, 2026.
Many Iranians and analysts assume he is either dead or incapacitated and that unknown elements—most likely from the Revolutionary Guard—are issuing written statements in his name.
Social media posts from prominent hardliners in Iran revealed shock and disgust over what Trump claimed were the tentative results of behind-the-scenes negotiations.
Ghalibaf himself rejected Trump’s claims in a post that some observers noted was issued after the U.S. markets closed on April 17. Some claimed that even the timing of the denial was coordinated with Washington.
Ghalibaf said the U.S. president “made seven claims in one hour, all seven of which were false”; that the United States could not “win the war with these lies, and they certainly will not get anywhere in negotiations either”; and that if the blockade continues, the Strait of Hormuz will not remain open.
Targeting of oil tankers on April 18 was an indication that either Trump made optimistic assumptions or he put Ghalibaf in an embarrassing position by claiming what amounted to be an almost complete Iranian surrender.
Whether intentionally or not, Trump’s claims put the hardcore elements of the Iranian regime in disarray.
“The handover of enriched uranium is not merely a technical nuclear concession; it is also a political-psychological blow to the pillars of deterrence and the prestige of the Velayat-e Faqih system,” an Iranian observer abroad noted.
On April 17, hardline politician Alaeddin Boroujerdi declared that Iran will not retreat from its positions, asserting that Iranian missile strikes caused extensive destruction in parts of Tel Aviv and that Tehran hit U.S. bases during the war.
He added that the United States and Israel had “begged” for negotiations early on and warned that Iran is moving to formalize measures over the Strait of Hormuz to turn it into a source of revenue.
There is also the possibility that the Iranian regime is again using “good cop/bad cop” tactics, as they did in the past during nuclear talks, by having hardliners condemn any concession.
While then-Foreign Minister Mohammad Javad Zarif was negotiating with the Obama administration, hardline figures—including Islamic Revolutionary Guard Corps commanders and conservative politicians—simultaneously issued threats, rejected concessions, and warned against trusting the West.
During the negotiations, Revolutionary Guard officials publicly expanded missile tests and criticized the talks, while then-Supreme Leader Ali Khamenei alternated between conditional backing and sharp skepticism.
This dual-track messaging allowed Tehran to maintain negotiating space: Diplomats could appear pragmatic and open to compromise, while hardliners raised the cost of failure and signaled limits—effectively reinforcing Iran’s leverage at the table.
“The Gavlan Will Be Desolate”: IDF Encircles Bint Jbeil as Ancient Gog Magog Prophecy Appears.
IDF forces from the 98th Division completed the encirclement of the Shiite city of Bint Jbeil in southern Lebanon on Monday, according to the IDF spokesperson. The army said the decision to take control of the city was made after it was identified as the main source of rocket fire toward Israeli border communities, including Avivim, Yir’on and nearby areas.
Troops from the Paratroopers, Commando, and Givati brigades, operating under the 98th Division, expanded ground operations over the past week to surround the town before launching the assault. At the start of the operation, the IDF estimated approximately 150 Hezbollah terrorists were in the area. Hezbollah had massed a sizable force there for what was intended to be a cross-border attack into Israeli territory — but the operatives were caught off guard. They did not detect the quiet advance of Israeli troops, who moved in and encircled them from three sides.
The IDF killed more than 100 Hezbollah terrorists in the area through close-quarters combat and airstrikes, destroyed dozens of infrastructure sites, and located hundreds of weapons. The IDF estimates that only several dozen Hezbollah operatives remain active inside Bint Jbeil. A senior IDF official told i24NEWS: “It will take at least a few more days to complete the operation.”
The IDF said Hezbollah had been preparing for combat in Bint Jbeil “in a military manner” rather than as a guerrilla force, including by placing weapons depots inside residential buildings and basements, with fighting taking place in dense urban terrain and surrounding agricultural areas. During a targeted search of a local school, IDF troops found more than 130 weapons, including dozens of Kalashnikov rifles, handguns, and other tactical weapons, alongside Hezbollah flags and organizational insignia — further evidence of the terrorist group’s use of civilian infrastructure. The IDF also said it had identified Hezbollah activity inside a government hospital in the town, with terrorists observed monitoring troops and opening fire from a hospital window.
Standing inside the ruins of the Bint Jbeil stadium on Monday, 98th Division commander Brigadier General Guy Levy addressed his troops with words that cut through the rubble and the smoke: “Bint Jbeil 2000 — there was someone here who spoke and boasted about webs and spiders. Today, that man no longer exists, the stadium is gone, and his words are worth nothing.” That stadium was the site where Hassan Nasrallah, assassinated by Israel in 2024, delivered his infamous “spider’s web” speech after the IDF’s withdrawal from southern Lebanon in 2000 — a speech that became the founding mythology of Hezbollah’s self-styled “resistance.” Now Israeli forces are dismantling that mythology, one building at a time.
The assault has involved isolating the area, surrounding it, and coordinating between ground troops and air units. Officials said the operation is being carried out slowly but with heavy firepower, following an initial maneuver designed to surprise Hezbollah forces. The Hezbollah terror organization described the battle for Bint Jbeil as deeply “symbolic” to the organization, and it has attempted to reinforce its positions both inside the town and in surrounding areas — so far, unsuccessfully.
The Christian towns of Debel and Ain Ebel to the southwest, which have kept Hezbollah infrastructure out of their areas to avoid being targeted by Israel, proved critical to the IDF’s advance. Hezbollah’s own officials admitted Israel was able to advance particularly effectively on Bint Jbeil from the direction of those Christian villages.
The Ancient Prophecy Behind the Battle
The Jewish Sages foresaw the battle and fall of Bint Jbeil nearly two thousand years ago. The Torah blogger Yeranen Yaakov cited Dov Bar Leib, who quoted Tractate Sotah 49b, which lists the signs of the Ikveta d’Meshicha — the “footsteps of the Mashiach” (Messiah), which Rashi explains is “after the exile ends but before the arrival of the Messiah.” Among those signs is a cryptic geographical declaration: “v’haGavlan yeshom” — “and the Gavlan will be desolate.”
The full passage from Sotah reads: “The meeting place of the sages will become a place of promiscuity, and the Galilee shall be destroyed, and the Gavlan will be desolate, and the men of the border shall go round from city to city but will find no mercy.”
For centuries, commentators debated the precise geographic identity of the Gavlan. R’ Dov Bar Leib, drawing on a close reading of Sefer Yehoshua (Joshua 13), has made a compelling case that the Gavlan refers not to a location inside modern Israel, but to the ancient territory of the Givlim — the people of Gebel — in southern Lebanon. The Bible itself draws this map.
“The Lord said to Joshua: You are old, advanced in years, and very much of the land still remains to be taken possession of.” (Joshua 13:1)
Sefer Yehoshua (Joshua 13) lists the lands that remained unconquered at the end of Joshua’s campaigns. The text explicitly names Eretz HaGivli — the Land of the Givlim, known in Arabic as Jbail — among those unredeemed territories north of Israel’s border. Drawing a line from Banyas to Tzidon (Sidon) reveals the outer boundary of Joshua’s conquests. Everything north of that line — including the region of Jbail and its offspring settlement — was supposed to be conquered as part of Eretz Canaan but was not.
Commentaries explain that the “Gavlan” is the Bashan. In the Bible (Numbers 21:33–35; Deuteronomy 3:1–7), the Bashan was given to half of the tribe of Menashe. It is in the northeast, including the Golan, parts of Syria, and northern Jordan.
Indeed, the pre-Messiah War of Gog and Magog is prophesied to come from the north.
Therefore prophesy, O mortal, and say to Gog: Thus said Hashem: Surely, on that day, when My people Yisrael are living secure, you will take note, and you will come from your home in the farthest north, you and many peoples with you—all of them mounted on horses, a vast horde, a mighty army. Ezekiel 38: 14-15
The city of Jbail itself — known to the Greeks as Byblos, one of the most ancient cities in human history, located 35 km north of modern Beirut — was the original capital of the Givlim. Around the time of the Exodus from Mitzrayim (Egypt), as the population of Jbail grew, a group of settlers traveled south and founded a daughter city in southeastern Lebanon. They called it Bint Jbail — “Daughter of Jbail” in Arabic. That city is the Hezbollah stronghold now being encircled and demolished by the IDF.
The Maharsha, the great 16th-century Talmudic commentator Rabbi Shmuel Eidels, in his commentary on the parallel passage in Tractate Sanhedrin, identifies the Gavlan of the messianic signs with this same region of Eretz HaGivli described in Sefer Yehoshua. In other words, the Gavlan that the Sages said would become desolate before the coming of Mashiach is, according to this reading, precisely the territory now being reduced to rubble by the IDF’s 98th Division.
Bint Jbeil was never conquered by Yehoshua (Joshua). It was never incorporated into the Jewish commonwealth. It sat for millennia as a piece of Eretz Canaan still outside Jewish sovereignty — and in recent decades became the self-declared “Capital of the Resistance,” the place from which Hezbollah rained rockets on Israeli children and launched its military cult of death.
Now the IDF is making it desolate.
Nasrallah declared Israel “weaker than a spider’s web” from that stadium in 2000. He is dead. The stadium is rubble. The spider’s web has been torn apart. The Gavlan is becoming desolate — right on schedule, according to a Talmudic text written long before Hezbollah, Lebanon, or the modern State of Israel existed.
In 2015, the Rebbe (spiritual leader) of the Mishkoltz sect of Hasidic Jews spoke about the appearance of the Gog and Magog War in current events.
“There will continue to be uprisings worldwide, the Rebbe predicted. “And everything is for Israel’s benefit!
“My heart tells me,” concluded the Rebbe, “that God is having mercy on the nation of Israel and despite what the prophets have prophesied – that the Gog Magog War needs to be within Jerusalem- nevertheless God sweetened this, and He is currently making it in Syria.”
“The proof is that it is brought down by the Sages (Sifri Devarim 1) that the gates of Jerusalem are destined to reach Damascus. If that is the case, instead of the war being in Jerusalem with the inhabitants of Israel suffering from it, God widened Jerusalem until Damascus so that the great war would be there – as we currently see that Russia entered with powerful forces into Syria and even China made it known that it is going there – which apparently will cause a Third World War with the US and its neighbors and tremendous bloodshed until they destroy and annihilate each other.”
“Remaining for us now is the task to be united among ourselves and to be careful to stay away from arguments and Leshon Hara because the Mashiah is already here and hears everything,” the Rebbe concluded.
The Sages gave us these signs so that when we see them, we would recognize where we stand in history. According to the signs, we are standing at the threshold of Moshiach.
TruLight Ministries Daily Entertainment Manna
TruLight TV , God’s Great Creation – Surviving the winter.
Sometimes we just have to admit that there are some things we can’t figure out on our own. We need Jesus. What situation are you trying to navigate on your own? Watch this video and be encouraged to grow closer to God through prayer, just like Jesus did. and later a Nature Documentary in title (The Birds of Winter) – Winter approaches Northern Europe and marks the beginning of the Great Journey. Hundreds of thousands of birds, together with the offspring they have raised during spring and summer, travel across the continent. They are the stars of one of the most amazing and spectacular natural events on Earth. A migration of thousands of kilometers to reach the natural areas of the Iberian Peninsula, where nature does not surrender to the ice and the cold. The point of this Nature Documentary is based on the Bible Verse in Psalm 91;1 – The Heavens Declare the Glory of God; The Skies Proclaim the Work of His Hands. Enjoy today’s show and thanks for watching.
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Bonus Teaching for the Child of God !!
In Romans 12:9–21, the apostle Paul presents a series of short exhortations that concentrate on living and loving sacrificially in every situation and in all relationships. He begins with this appeal: “Let love be genuine. Abhor what is evil; hold fast to what is good” (Romans 12:9, ESV). Paul’s teaching stresses that people who overcome evil with sincere love bear the marks of a true Christian.
In the original language, the word translated as “abhor” means “to find repugnant, hate, loathe, dislike, and have a horror of.” The term for “evil” in Romans 12:9 speaks of “morally objectionable behavior.” The appropriate Christian attitude toward evil behavior is vehement opposition to the point of being horrified by it and feeling hatred toward it. As Paul said in 1 Thessalonians 5:22, believers are to “reject every kind of evil.” It’s important to note that abhorring what is evil entails rejecting or hating sinful behavior. Believers are not to reject or hate sinful people who do evil, only their immoral behavior.
Through the prophet Amos, God told the people of Israel to turn away from their corrupt behavior. If they would “do what is good and run from evil,” then they would live (Amos 5:14, NLT). If they would go against the prevailing immorality—if they would hate evil behavior and instead love what is good, honest, and righteous, if they would uphold justice instead of squashing it (Amos 5:10–12)—then the Lord would be with them to defend them rather than to judge them.
God hates evil (Psalm 5:4–6; Proverbs 6:16–19). David said, “O God, you take no pleasure in wickedness; you cannot tolerate the sins of the wicked” (Psalm 5:4, NLT). Because God is holy, He hates sin and wickedness.
Scripture says, “God is love” (1 John 4:8, 16), but it also teaches that “God is a righteous judge, a God who displays his wrath every day” (Psalm 7:11). Because God is holy (Psalm 99:9), His wrath against evil is as much a part of His character as His love. The love of God is pure and holy. The Lord loves justice, truth, righteousness, and holiness and therefore must hate wickedness, sin, and evil. If God did not abhor what is evil, He could not be a God of holy love.
Thus, those who have genuine love for God will also abhor what is evil: “Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked” (Psalm 97:10).
David pledged, “I will not look with approval on anything that is vile. I hate what faithless people do; I will have no part in it” (Psalm 101:3). When we come face to face with evil behavior, God wants us to hate it so much that we refuse to take part in it.
As we consider the things we watch on television or look at online, is there anything vile, evil, or repugnant to God? When we think about the behaviors we engage in alone or with other people, are there activities the Lord would want us to have no part in? The Bible teaches us to separate ourselves from the unclean things of the world (Isaiah 52:11; 2 Corinthians 6:17; James 4:8) and “cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God” (2 Corinthians 7:1, NLT). Our genuine love for the Lord and other people ought to motivate us in every circumstance and relationship to abhor what is evil and hold fast to what is good.
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