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You can Only Be on Fire for the Lord , After the Fire was Placed in you = Baptism of the Holy Spirit !
Many Christians focus on knowing the Father and the Son, but knowing the Holy Spirit is sometimes given scant attention. As a result, there are many misconceptions about the identity of the Holy Spirit: that He is a mystical force, an impersonal power, or a promoter of show-stopping signs. Is the Spirit an agent of chaos in the church, as some charismatic services imply? Is He “kind of blue,” as young Colton Burpo says in the book Heaven Is for Real (Burpo, T., and Vincent, L., Thomas Nelson, 2010, p. 103)? What does the Bible say about the identity and nature of the Holy Spirit?
The Holy Spirit is the third Person of the Godhead. He, equally with the Father and the Son, is God. As the Nicene-Constantinopolitan Creed of AD 381 says, He is “the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshiped and glorified; who spoke by the prophets.” He is Spirit, that is, He is immaterial. And He is Holy, that is, set apart and without sin. We also know the following about the Holy Spirit:
The Holy Spirit Is Personal
Scripture presents the Holy Spirit as a divine person. He thinks and knows (1 Corinthians 2:10–11). He can be grieved (Ephesians 4:30). He intercedes (Romans 8:26–27), makes decisions according to His will (1 Corinthians 12:7–11), and comforts and counsels (John 14:16, 26; 15:26). The Spirit appoints specific people to specific tasks (see Acts 13:2; 20:28).
The Holy Spirit Is Divine
The fact that the Holy Spirit is God is clearly seen in many passages of Scripture. In Acts 5:3–4, Peter confronts Ananias as to why he lied to the Holy Spirit and tells him that he had “not lied just to human beings but to God.” So, lying to the Holy Spirit is lying to God.
Further, the Holy Spirit possesses the characteristics of God. He is omnipresent: “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there” (Psalm 139:7–8). He is omniscient (1 Corinthians 2:10–11). He is eternal (Hebrews 9:14). And the Spirit does things that only God can do, such as create (Psalm 104:30), inspire Scripture (2 Peter 1:21), and reveal “the deep things of God” (1 Corinthians 2:10).
The Holy Spirit is as much God as the Father and the Son, as seen in the Great Commission. Jesus said that believers are to be baptized “in the name of the Father and of the Son and of the Holy Spirit”—all three Persons of the Godhead are equal and share one “name” (Matthew 28:19). As God, the Holy Spirit is to be obeyed, relied on, worshiped, and trusted.
The Holy Spirit Is Active
The Holy Spirit’s presence in the life of a believer is beyond consequential. He permanently indwells believers and seals them until the day of redemption (Ephesians 1:13; 4:30)—a ministry He has had since the day of Pentecost in Acts 2. He assists believers in prayer (Jude 1:20) and “intercedes [before God] on behalf of God’s people in accordance with God’s will” (Romans 8:26–27, AMP). The Holy Spirit regenerates and renews the believer (John 3:5–8; Titus 3:5). He baptizes believers into the Body of Christ (Romans 6:3). The Spirit fills believers with “all joy and peace” as they trust the Lord; the result is that believers “overflow with hope” (Romans 15:13).
The Holy Spirit is involved in the sanctification process of believers (1 Peter 1:2). The Spirit leads believers away from the desires of the flesh and into righteousness (Galatians 5:16–18). He produces fruit that makes every believer more like Christ (Galatians 5:19–26). He “fills” those who yield themselves to His control (Ephesians 5:18). The Holy Spirit gives spiritual gifts of a wide variety (1 Corinthians 12:4), each one “given for the common good” (1 Corinthians 12:7).
The Holy Spirit is also active among unbelievers. The Spirit convicts “the world concerning sin and righteousness and judgment” (John 16:8, ESV). The Spirit testifies of Christ (John 15:26) and aids in evangelism. The Holy Spirit is also actively restraining sin and working against “the secret power of lawlessness” that seeks to control the world. Because of the influence of the Holy Spirt in the world, the revelation of the Antichrist is kept at bay (2 Thessalonians 2:6–10)
The Holy Spirit also gives believers wisdom by which to understand spiritual things. “These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God” (1 Corinthians 2:10). No amount of human knowledge can replace the Holy Spirit’s teaching (1 Corinthians 2:11–13).
Because the Holy Spirit is personal, we can know Him and fellowship with Him; because He is divine, we can worship and obey Him; because He is active, we can rely on His perfect work in our lives.
Bible Verse and Prayer for Today
The fool says in his heart there is no God.
—Psalm 14:1
At one time or another, most of us raised an angry fist to fate and cursed the darkness. Each of these actions is equally ineffective. To deny the existence of God is something else altogether. To rob heaven of God is to rob ourselves of grace, hope, and future. How foolish to forget that behind a Creation of wonder, order, variety, beauty, power, and pattern is the Grand Creator. He is far greater than his handiwork, and we dare not ignore, deny, or dismiss him, for then we become our own gods, left to only worship ourselves and the beauty created for us. How small our world becomes when we do deny there is God (1 Corinthians 1:18-32).
Prayer
O Lord God Almighty, Creator and Sustainer, we thank you for not only being there always as the great “I AM,” (Exodus 3:13-15; Hebrews 13:5-6) but being with each of us this very day. Please use us, your children, to awaken our skeptical world to the wonder, glory, majesty, righteousness, grace, and love that is you! In Jesus name, we pray and praise you, O God. Amen and Amen
Bible Teaching of the Day
The baptism of the Holy Spirit may be defined as that work whereby the Spirit of God places the believer into union with Christ and into union with other believers in the body of Christ at the moment of salvation. The baptism of the Holy Spirit was predicted by John the Baptist (Mark 1:8) and by Jesus before He ascended to heaven: “For John baptized with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:5). This promise was fulfilled on the Day of Pentecost (Acts 2:1–4); for the first time, people were permanently indwelt by the Holy Spirit, and the church had begun.
First Corinthians 12:12–13 is the central passage in the Bible regarding the baptism of the Holy Spirit: “For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink” (1 Corinthians 12:13). Notice that we “all” have been baptized by the Spirit—all believers have received the baptism, synonymous with salvation, and it is not a special experience for only a few. While Romans 6:1–4 does not mention specifically the Spirit of God, it does describe the believer’s position before God in language similar to the 1 Corinthians passage: “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”
The following facts are necessary to help solidify our understanding of Spirit baptism: First, 1 Corinthians 12:13 clearly states that all have been baptized, just as all been given the Spirit to drink (the indwelling of the Spirit). Second, nowhere in Scripture are believers told to be baptized with, in or by the Spirit, or in any sense to seek the baptism of the Holy Spirit. This indicates that all believers have had this experience. Third, Ephesians 4:5 seems to refer to Spirit baptism. If this is the case, Spirit baptism is the reality for every believer, just as “one faith” and “one Father” are.
In conclusion, the baptism of the Holy Spirit does two things, 1) it joins us to the body of Christ, and 2) it actualizes our co-crucifixion with Christ. Being in His body means we are risen with Him to newness of life (Romans 6:4). We should then exercise our spiritual gifts to keep that body functioning properly as stated in the context of 1 Corinthians 12:13. Experiencing the one Spirit baptism serves as the basis for keeping the unity of the church, as in the context of Ephesians 4:5. Being associated with Christ in His death, burial, and resurrection through Spirit baptism establishes the basis for our separation from the power of indwelling sin and our walk in newness of life (Romans 6:1-10; Colossians 2:12).
Today’s Devotional
There are actually three biblical lists of the “gifts of the Spirit,” also known as spiritual gifts. The three main passages describing the spiritual gifts are Romans 12:6–8; 1 Corinthians 12:4–11; and 1 Corinthians 12:28. We could also include Ephesians 4:11, but that is a list of offices within the church, not spiritual gifts, per se. The spiritual gifts identified in Romans 12 are prophesying, serving, teaching, encouraging, giving, leadership, and mercy. The list in 1 Corinthians 12:4–11 includes the word of wisdom, the word of knowledge, faith, healing, miraculous powers, prophecy, distinguishing between spirits, speaking in tongues and interpretation of tongues. The list in 1 Corinthians 12:28 includes healings, helps, governments, diversities of tongues. A brief description of each gift follows:
Prophecy – The Greek word translated “prophecy” in both passages properly means “a speaking forth.” According to Thayer’s Greek Lexicon, the word refers to “discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; especially by foretelling future events.” To prophesy is to declare the divine will, to interpret the purposes of God, or to make known in any way the truth of God that is designed to influence people.
Serving – Also referred to as “ministering,” this gift involves providing service of any kind; it is the broad application of practical help to those in need. “Serving“ is a translation of the Greek word diakonian, from which we get the English deacon.
Teaching – This gift involves the analysis and proclamation of the Word of God, explaining the meaning, context and application to the hearer’s life. The gifted teacher is one who has the unique ability to clearly instruct and communicate knowledge, specifically the doctrines of the faith.
Encouraging – Also called “exhortation,” this gift is evident in those who consistently call upon others to heed and follow God’s truth, which may involve correction or building others up by strengthening weak faith or comforting in trials.
Giving – Gifted givers are those who joyfully share what they have with others, whether it is financial, material, or the giving of personal time and attention. The giver is concerned for the needs of others and seeks opportunities to share goods, money, and time with them as needs arise.
Leadership – The gifted leader is one who rules, presides over, or has the management of other people in the church. The word literally means “guide” and carries with it the idea of one who steers a ship. One with the gift of leadership rules with wisdom and grace and exhibits the fruit of the Spirit in his life as he leads by example.
Mercy – Closely linked with the gift of encouragement, the gift of mercy is obvious in those who are compassionate toward others who are in distress, showing sympathy and sensitivity coupled with a desire and the resources to lessen their suffering in a kind and cheerful manner.
Word of wisdom – The fact that this gift is described as the “word” of wisdom indicates that it is one of the speaking gifts. This gift describes someone who can understand and speak forth biblical truth in such a way as to skillfully apply it to life situations with discernment.
Word of knowledge – This is another speaking gift that involves understanding truth with an insight that only comes by revelation from God. Those with the gift of knowledge understand the deep things of God and the mysteries of His Word.
Faith – All believers possess faith in some measure because it is one of the gifts of the Spirit bestowed on all who come to Christ in faith (Galatians 5:22-23). The spiritual gift of faith is exhibited by one with a strong and unshakeable confidence in God, His Word, His promises, and the power of prayer to effect miracles.
Healing – Although God does still heal today, and while there is no biblical reason that God could not empower an individual with the spiritual gift of healing today, God miraculously healing people directly through the spiritual gifting of an individual seems to have primarily been limited to the ministry of the apostles and their close associates in the very early days of the church (2 Corinthians 2:12; Hebrews 2:4).
Miraculous powers – Also known as the working of miracles, this is another temporary sign gift that involved performing supernatural events that could only be attributed to the power of God (Acts 2:22). This gift was exhibited by Paul (Acts 19:11-12), Peter (Acts 3:6), Stephen (Acts 6:8), and Phillip (Acts 8:6-7), among others.
Distinguishing (discerning) of spirits – Certain individuals possess the unique ability to determine the true message of God from that of the deceiver, Satan, whose methods include purveying deceptive and erroneous doctrine. Jesus said many would come in His name and would deceive many (Matthew 24:4-5), but the gift of discerning spirits is given to the church to protect it from such as these.
Speaking in tongues – The gift of tongues is one of the temporary sign gifts given to the early church to enable the gospel to be preached throughout the world to all nations and in all known languages. It involved the divine ability to speak in languages previously unknown to the speaker. This gift authenticated the message of the gospel and those who preached it as coming from God. The phrase “diversity of tongues” (KJV) or “different kinds of tongues” (NIV) effectively eliminates the idea of a “personal prayer language” as a spiritual gift.
Interpretation of tongues – A person with the gift of interpreting tongues could understand what a tongues-speaker was saying even though he did not know the language that was being spoken. The tongues interpreter would then communicate the message of the tongues-speaker to everyone else, so all could understand.
Helps – Closely related to the gift of mercy is the gift of helps. Those with the gift of helps are those who can aid or render assistance to others in the church with compassion and grace. This has a broad range of possibilities for application. Most importantly, this is the unique ability to identify those who are struggling with doubt, fears, and other spiritual battles; to move toward those in spiritual need with a kind word, an understanding and compassionate demeanor; and to speak scriptural truth that is both convicting and loving.
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Bonus Teaching for the Child of God !!
Galatians 5:22-23 tells us, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” The fruit of the Holy Spirit is the result of the Holy Spirit’s presence in the life of a Christian. The Bible makes it clear that everyone receives the Holy Spirit the moment he or she believes in Jesus Christ (Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14). One of the primary purposes of the Holy Spirit coming into a Christian’s life is to change that life. It is the Holy Spirit’s job to conform us to the image of Christ, making us more like Him.
The fruit of the Holy Spirit is in direct contrast with the acts of the sinful nature in Galatians 5:19-21, “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” This passage describes all people, to varying degrees, when they do not know Christ and therefore are not under the influence of the Holy Spirit. Our sinful flesh produces certain types of fruit that reflect our nature, and the Holy Spirit produces types of fruit that reflect His nature.
The Christian life is a battle of the sinful flesh against the new nature given by Christ (2 Corinthians 5:17). As fallen human beings, we are still trapped in a body that desires sinful things (Romans 7:14-25). As Christians, we have the Holy Spirit producing His fruit in us and we have the Holy Spirit’s power available to conquer the acts of the sinful nature (2 Corinthians 5:17; Philippians 4:13). A Christian will never be completely victorious in always demonstrating the fruits of the Holy Spirit. It is one of the main purposes of the Christian life, though, to progressively allow the Holy Spirit to produce more and more of His fruit in our lives—and to allow the Holy Spirit to conquer the opposing sinful desires. The fruit of the Spirit is what God desires our lives to exhibit and, with the Holy Spirit’s help, it is possible!
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