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You are a Fool in God’s Eyes if you …….
The word fool appears forty times in the ESV version of Proverbs. The ways of the fool are often contrasted with the ways of the wise. In modern usage a “fool” can be a “dupe,” an “ignoramus,” or just a “ridiculous person,” but how is a “fool” defined in Proverbs?
A look at some of the occurrences of the word fool in Proverbs helps provide an explanation. Proverbs 10:8 refers to a “babbling fool.” One trait of a fool is that he is a constant talker who is not known for listening to wisdom (see also 10:10).
Proverbs 10:14 states, “The mouth of a fool brings ruin near.” This contrasts the speech of the fool with the knowledge of the wise. A fool does not care about learning. He’s too busy talking.
Proverbs 10:18 teaches, “Whoever utters slander is a fool.” The fool will speak poorly of other people rather than be known as an encourager.
Proverbs 10:23 adds that “doing wrong is like a joke to a fool.” A foolish person does not take sin or its consequences seriously.
Proverbs 12:15 says, “The way of a fool is right in his own eyes, but a wise man listens to advice.” The fool rejects the advice of others and instead listens only to himself.
Proverbs 13:16 notes, “A fool flaunts his folly.” In other words, a foolish person is proud of his wrong actions.
Proverbs 14:16 teaches that “a fool is reckless and careless.” A fool does not plan ahead but rather lives life without considering the impact his actions have on himself and others.
Proverbs 15:5 shows that “a fool despises his father’s instruction.” The foolish person will not listen to his parents or obey them. In fact, he spurns what his father says.
Proverbs 26:11 uses emblematic parallelism to graphically illustrate the behavior of fools: “As a dog returns to its vomit, so fools repeat their folly.” A fool is known for repeating mistakes rather than learning from past wrongs.
Often in Scripture, a fool is associated with wickedness and a direct denial of God (e.g., in Psalm 53:1). Because God has infinite wisdom, the person who neglects God will naturally miss out on wisdom—he will become a fool. A fool is anyone who does not follow the warnings and commands of God. A fool lacks wisdom, has no concern for others, does not desire to avoid sin, and brags about his sinful actions. The Scripture is clear we are to avoid living as a fool; rather, we are to fear the Lord, walk in His wisdom, and follow His ways. We know that “those who walk in wisdom are kept safe” (Proverbs 28:26).
Tea Time Manna
Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’ “
—Matthew 4:4
Like Esau, we get so diverted, distracted, and disturbed by the mundane things of life — things like growling bellies and petty jealousies. The evil one uses these to lead us to forget the longer-range view of things and the important promises of God’s Scriptures. God’s incarnate Word (Jesus), his written Word (the Scriptures), and his proclaimed Word in the Gospel are what can sustain us eternally. These are the nourishing sustenance of God’s living bread we seek, the true daily bread we need God to supply (Matthew 6:11).
Prayer
True and Faithful God, please create in me a hunger for your true and enduring Word, your living Bread. Please help me recognize that your Bread is much more necessary for my life than any physical food. I confess that at times I have been distracted by mundane things in my life and have not sought your Word, your Living Bread, to nourish my soul. Please forgive me as I recommit myself to be more attentive to your leading and your truth in your Word, as I am led by your Spirit. In the name of Jesus Christ, I pray and make this commitment. Amen and Amen
Bible Teaching of the Day
LUNCH MANNA =
The Bible has much to say about fools. The word fool today usually means “a senseless fellow, a dullard.” The biblical definition has the added dimension of “someone who disregards God’s Word.” The Bible lists many characteristics of such a person, often contrasting him with one who is wise. Ecclesiastes 10:2 says, “The heart of the wise inclines to the right, but the heart of the fool to the left.” A fool is one whose wayward heart turns continually toward foolishness. “Fools speak foolishness and make evil plans” (Isaiah 32:6). Proverbs 26:11 says, “As a dog returns to its vomit, so fools repeat their folly.” Fools do not learn their lessons from the mistakes they make. They continue doing the same foolish things over and over again, to their own destruction (Proverbs 18:7).
The following is a partial list of some characteristics of a fool from the book of Proverbs: a fool hates knowledge (Proverbs 1:22), takes no pleasure in understanding (Proverbs 18:2), enjoys wicked schemes (Proverbs 10:23), proclaims folly (Proverbs 12:23), spurns a parent’s discipline (Proverbs 15:5), speaks perversity (Proverbs 19:1), is quick-tempered (Proverbs 12:16), gets himself in trouble with his proud speech (Proverbs 14:3), mocks at sin (Proverbs 14:9), is deceitful (Proverbs 14:8), and despises his mother (Proverbs 15:20). A foolish child brings grief to his or her parents (Proverbs 17:25; 19:13). A foolish man commits sexual immorality (Proverbs 6:32; 7:7–12). A foolish woman tears down her own house (Proverbs 14:1).
The ultimate description of a fool is one who “says in his heart, ‘There is no God.’ They are corrupt, and their ways are vile; there is no one who does good” (Psalm 14:1; 53:1). Although fools can choose to become wise by heeding wise counsel and applying it (Proverbs 8:5; 21:11), the Bible warns against associating with fools (Proverbs 14:7). Proverbs 13:20 says, “Walk with the wise and become wise, for a companion of fools suffers harm.”
There is an important distinction between the biblical definition of a fool and the word Jesus used (raca) in Matthew 5:22 when He forbade calling a Christian brother a “fool.” The term raca, spoken from a heart of contempt, implied utter worthlessness. Jesus was not saying that we cannot call the choices of another foolish. But to call someone “raca” was saying that this person was beyond the reach of God and therefore condemned forever. To say, “You fool!” to a brother or sister in that day was the equivalent of saying, “Damn you!” to someone today. We do not have the power or the right to condemn anyone to hell. That position of judgment belongs only to God. A born-again Christian cannot be “damned” because he or she has been purchased by the blood of Christ (Colossians 1:14). We can and should, however, do all we can to turn the hearts of those exhibiting foolishness toward wisdom and possibly save their lives and their eternal souls (James 5:20).
Today’s Devotional
DINNER MANNA =
In Matthew 5:22, Jesus addresses both the seriousness of anger and the weight of our words. He states, “I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire” (ESV). The phrase you fool is an example of contemptuous speech, which carries heavy consequences.
When Jesus warns against saying, “You fool,” He is addressing the contemptuous attitude that devalues other people. The Greek word translated as “fool” is mōre, conveying not only a lack of wisdom but also a moral deficiency. Therefore, to call someone a “fool” is to attack his character and integrity, essentially deeming him worthless. This dehumanizing act sharply contrasts with Jesus’ command to love our neighbors as ourselves (Matthew 22:39; cf. Leviticus 19:18). Jesus’ warning against calling someone a “fool” stresses the importance of recognizing and honoring the inherent worth of everyone, as we are all created in the image of God (Genesis 1:27).
The severity of calling someone a “fool” is highlighted by its association with the “fire of hell” or Gehenna (Matthew 5:22). Gehenna was a valley near Jerusalem, historically associated with idolatrous practices and later used as a symbol of divine judgment and eternal damnation (see Jeremiah 7:31–32). When Jesus links the phrase you fool with Gehenna in Matthew 5:22, he is saying that contemptuous words have severe spiritual consequences. This teaching aligns with the broader biblical principle that words reflect the condition of our hearts. As Proverbs 18:21 reminds us, “Death and life are in the power of the tongue, and those who love it will eat its fruits” (ESV). Words are powerful, and those who speak contemptuously of others will be held accountable.
Jesus’ warning against saying, “You fool,” also highlights the seriousness of harboring anger. He even equates unjust anger with murder (Matthew 5:21), challenging His disciples to understand the deeper implications of their thoughts, emotions, and actions. The progression from anger to insult to calling someone a “fool” demonstrates how unchecked anger can escalate into verbal abuse and destructive behavior. Ephesians 4:26–27 advises believers to “be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil” (ESV). By controlling our anger, we can stop ourselves from insulting others and maintain the peace and unity of the Spirit.
The phrase you fool in Matthew 5:22 also draws our attention to the concept of righteous judgment and unrighteous condemnation. When Jesus uses strong language to address evil and hypocrisy (e.g., in Matthew 23:17, 19), He speaks from a heart of truth, desiring to lead His listeners to repentance. In contrast, when we call someone a “fool,” we speak out of anger and contempt, failing to see the person as God does. James 4:11–12 cautions, “Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. . . . There is only one lawgiver and judge, he who is able to save and to destroy” (ESV). We are not to condemn others but to love and encourage one another toward righteousness and good works (Hebrews 10:24).
The meaning of you fool in Matthew 5:22 extends beyond a mere insult to a reflection on the nature of anger, the power of words, and the need to uphold the dignity of others. We must therefore examine our hearts, control our tongues, and pursue peace with everyone. In doing so, we show ourselves to be children of God.
NEWS MANNA –
The Strongest El Niño In 75 Years Could Trigger A Global Food Crisis
For most people, El Niño sounds like just another weather event. Meteorologists talk about warmer ocean temperatures, shifting wind patterns, and changing rainfall, while the rest of us assume it is simply another season of unusual weather.
But this time is different.
The latest forecasts from NOAA’s Climate Prediction Center suggest the current El Niño could become one of the strongest recorded in the last 75 years. While no single weather event guarantees disaster, history shows that powerful El Niño cycles have repeatedly triggered droughts, floods, crop failures, livestock losses, and soaring food prices across multiple continents at the same time.
That should concern every family–not because panic is warranted, but because our modern food system is far more fragile than most people realize.
For decades we’ve been told globalization made everything more efficient. It certainly did. The problem is that efficiency often came at the expense of resilience.
Today, many of the world’s most important food supplies are concentrated in surprisingly few locations.
Three countries dominate the export market for many staple crops including corn, soybeans, rice, sugar, and palm oil. That works wonderfully during good years. But when one of those regions experiences drought, flooding, or severe storms, the entire world feels the consequences.
It’s the agricultural version of putting all your eggs in one basket.
Now imagine several baskets getting hit simultaneously.
That is exactly why economists are paying such close attention to this developing El Niño.
Goldman Sachs analysts recently warned that modern agricultural markets have become increasingly vulnerable because weather disruptions no longer remain local problems. Governments often react by restricting exports to protect their own populations, importers begin stockpiling supplies, and suddenly a modest production shortfall snowballs into a global price shock.
We watched this happen during the COVID pandemic.
We watched it after Russia invaded Ukraine.
And we could see it again if weather conditions deteriorate over the coming year.
The concern isn’t simply whether rice production falls in one country or sugar harvests disappoint somewhere else. The real danger lies in how governments respond.
Once nations begin limiting exports, global supply shrinks even further.
Panic buying begins.
Prices spike.
Poorer nations struggle to compete for available food.
History shows this chain reaction often creates far more damage than the original harvest loss itself.
This developing El Niño arrives at perhaps the worst possible time.
Global fertilizer markets remain vulnerable to geopolitical instability. Shipping lanes through the Middle East continue to face uncertainty. Energy prices influence fertilizer production, transportation costs, and irrigation expenses. Many countries are also expanding biofuel mandates that divert crops like corn, sugar, and vegetable oils away from food production and toward fuel.
Every one of these factors individually raises costs.
Together they create the perfect environment for food inflation.
Many Americans assume our grocery stores insulate us from these global problems.
That assumption deserves reconsideration.
The average supermarket carries only a limited inventory. Modern supply chains operate on “just-in-time” logistics designed to minimize storage costs rather than maximize emergency reserves. If multiple disruptions occur simultaneously, shortages can develop surprisingly quickly.
We’ve already seen glimpses of this over the past several years.
Egg shortages.
Olive oil shortages.
Coffee price spikes.
Chocolate becoming more expensive.
Produce shortages after regional weather disasters.
None of these occurred because the world ran out of food.
They occurred because localized disruptions rippled through highly interconnected supply chains.
Now multiply that across dozens of agricultural commodities at once.
The consequences could extend far beyond higher grocery bills.
Food insecurity has historically been one of the world’s greatest drivers of political instability.
The Arab Spring was fueled in part by soaring bread prices.
Numerous governments throughout history have fallen after prolonged food shortages.
Migration often accelerates when farming regions become unproductive.
Civil unrest increases when basic necessities become unaffordable.
Food has always been about much more than food.
It is about national security.
It is about economic stability.
It is about social order.
One overlooked concern involves human psychology.
Markets often react before harvests fail.
If traders anticipate poor crops, prices begin climbing months in advance. Governments seeing higher prices may impose export restrictions before shortages even materialize. Consumers respond by buying more than usual. Retailers order larger inventories.
Fear itself becomes part of the supply problem.
This feedback loop can turn uncertainty into reality.
Does that mean catastrophe is inevitable?
No.
NOAA itself cautions that even the strongest El Niño events do not produce identical outcomes everywhere. Some regions benefit from increased rainfall while others suffer drought. Weather remains notoriously difficult to predict with precision.
That uncertainty cuts both ways.
Forecasts could improve.
Or they could worsen.
What deserves attention isn’t merely this year’s weather outlook.
It is what this developing situation reveals about the extraordinary fragility of the global systems we have built.
Our grandparents lived in communities that often produced much of their own food locally.
Today, a meal on your dinner table may depend upon fertilizer produced on another continent, shipped through contested waterways, applied to crops thousands of miles away, harvested by imported labor, processed elsewhere, transported across oceans, and delivered through logistics networks operating with minimal margin for error.
It’s an astonishing achievement.
It’s also remarkably vulnerable.
Scripture repeatedly reminds us that mankind ultimately does not control creation. Weather, harvests, and the rhythms of the earth remain under God’s sovereign authority. Throughout biblical history, droughts and famines often exposed humanity’s dependence upon Him rather than our own ingenuity.
Whether this El Niño ultimately becomes historic or merely another challenging weather cycle remains to be seen.
But one lesson is already clear.
Our food system is far less secure than many imagine.
The next major global crisis may not begin with a financial collapse or military conflict.
It may begin quietly–in fields drying under relentless heat, in flooded rice paddies thousands of miles away, and eventually, in the price tag on the groceries sitting in your shopping cart.
The Temptation To Go Back: Is Egypt Still Calling Your Name?
Two women. Two dramatic testimonies. Two public professions of faith.
And now, two highly publicized returns to the world they once appeared to leave behind.
Former adult entertainer Crystal DiGregorio recently announced her return to producing explicit content through OnlyFans after years serving as a pastor alongside her husband. Rather than describing her decision as a moral failure, she argues that her understanding of Scripture has changed and that nudity itself is not inherently sinful.
While Christians have long agreed that the human body is God’s good creation and not sinful in itself, that isn’t really the issue. The purpose of platforms like OnlyFans is not simply to display the human body but to monetize sexual desire and intentionally stimulate lust–something Scripture repeatedly warns against.
Meanwhile, former adult film icon Jenna Jameson, who publicly embraced Christianity and spoke about leaving pornography behind, has returned to hosting a male strip revue while continuing to live with same sex partners. She insists the new venture is different from her former career, describing it as entertainment rather than a return to pornography.
Many Christians will read these stories with disappointment. Others will be tempted to simply shake their heads and move on.
But perhaps these headlines should cause us to ask a far more uncomfortable question.
How often are we tempted to return to Egypt ourselves?
Looking at both stories, one pattern begins to emerge. One woman eventually returned to producing explicit content. The other publicly embraced Christianity yet continued living in ways many Christians understand to be at odds with Scripture’s call to holiness. Whatever may have been in their hearts, both stories illustrate a sobering reality: following Christ is not simply about adding Him to our lives. It is about surrendering every area of our lives to His lordship.
And that raises a question every believer should ask.
Are we doing the same thing?
Following Christ has never meant simply adding Jesus to our existing life. It means placing every part of our life under His authority–even the parts we most want to keep.
Too often we negotiate with God.
“You can have my Sundays.”
“You can have my language.”
“You can have my finances.”
“But don’t ask me to give up this relationship.”
“Don’t ask me to surrender this habit.”
“Don’t ask me to let go of this identity.”
We leave one room of our heart locked, hoping Jesus will be satisfied with the rest of the house.
But Jesus doesn’t rent rooms in our lives.
He becomes Lord of the entire house.
That has always been humanity’s struggle.
After God delivered Israel from four centuries of slavery, one might assume they would never want to return. They had witnessed the Red Sea part before their eyes. They had watched Pharaoh’s army destroyed. They were being fed by manna from heaven and led by a pillar of cloud by day and fire by night.
Yet when hardship came, they repeatedly cried out, “Let’s go back to Egypt.”
Think about how astonishing that is.
Egypt was the place of slavery.
Egypt was where their children suffered.
Egypt was where they cried out for deliverance.
Yet once they were free, they remembered Egypt not for its chains but for its comforts.
Isn’t that exactly how temptation works?
Satan rarely invents new temptations.
He simply reminds us of the old ones.
He doesn’t show us the shame, the brokenness, the emptiness, or the consequences. He edits our memories, leaving only the pleasure.
He reminds the alcoholic of the first drink–not the destroyed family.
He reminds the addict of the high–not the chains.
He reminds the adulterer of the excitement–not the devastation.
He reminds the porn user of the momentary pleasure–not the spiritual emptiness that follows.
He reminds us of everything we think we gained while carefully hiding everything we lost.
The serpent hasn’t changed his strategy since the Garden of Eden.
“Did God really say…?”
That question still echoes today.
One of the most dangerous forms of backsliding isn’t simply falling into sin.
It’s redefining sin so we no longer have to repent of it.
When culture becomes our authority instead of Scripture, almost any behavior can be justified. What once required repentance becomes reframed as authenticity, freedom, or self-expression. But God’s standards do not change simply because our culture does.
Notice what happened. The first step wasn’t simply returning to an old lifestyle. It was first redefining what Scripture says about that lifestyle. Throughout history, behavior usually changes only after theology changes. We convince ourselves something is no longer sin, and then our conscience no longer protests what our flesh already desired.
Yet before we become too focused on Crystal DiGregorio or Jenna Jameson, perhaps we should remember that most of us have our own Egypt.
It may not be pornography.
It may be bitterness.
It may be greed.
It may be pride.
It may be alcohol.
It may be unforgiveness.
It may be the approval of other people.
It may be a relationship God has repeatedly told us to leave behind.
Whatever it is, every believer has an area where the old life whispers, “Come back.”
That’s why Scripture repeatedly warns us to remain watchful. Spiritual drift rarely happens overnight. It begins with small compromises. A neglected prayer life. A Bible left unopened. Isolation from Christian fellowship. A quiet decision to keep one corner of our lives outside Christ’s rule.
Eventually, what was once only tolerated becomes embraced.
And what was embraced becomes defended.
Thankfully, the gospel offers something better than simply trying harder.
Christ not only forgives our past–He gives us a new identity. We are no longer slaves trying to escape Egypt. We are children of God learning to walk in freedom. That doesn’t mean temptation disappears. It means we now have the power, through the Holy Spirit, to say no to the life that once enslaved us.
Most of us will never face the same public temptations as these two women. But every one of us has an Egypt.
The question isn’t whether we’ll hear the voice calling us back.
We will.
The question is whether we’ll remember the chains instead of the comforts.
Sin always promises freedom but ultimately delivers bondage. Christ sometimes calls us down difficult roads of surrender, but His path always leads to life.
The Christian life isn’t simply about leaving Egypt once.
It’s about refusing to turn around every time the wilderness becomes difficult.
TruLight TV – Acknowledge the power of Jesus’ resurrection
Today’s guest artist on Gospel Music USA The Blackwood Brothers, The Blackwood Brothers are an American southern gospel quartet. Pioneers of the Christian music industry, they are 8-time Grammy Award winners in addition to winning 7 Gospel Music Association Dove Awards. Jimmy (James Jr.) and Billy have continued the 80-year tradition. Recently Jimmy retired after singing for 49 years and his younger brother, Billy now carries on the quartet which has the distinction of being the best-known name in Gospel Music history! And our sermon today from Chip Ingram (6 Reasons to Believe the Resurrection of Jesus – Chip Ingram goes through intellectually feasible evidence to support his faith in the Jesus of the Bible. Thanks for watching
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Both Psalm 14:1 and Psalm 53:1 read, “The fool says in his heart, ‘There is no God.’” Some take these verses to mean that atheists are stupid, i.e., lacking intelligence. However, that is not the only meaning of the Hebrew word translated “fool.” In this text, the Hebrew word is nabal, which often refers to an impious person who has no perception of ethical or religious truth. The meaning of the text is not “unintelligent people do not believe in God.” Rather, the meaning of the text is “sinful people do not believe in God.” In other words, it is a wicked thing to deny God, and a denial of God is often accompanied by a wicked lifestyle. The verse goes on to list some other characteristics of the irreligious: “They are corrupt; their deeds are vile; / there is no one who does good.” Psalm 14 is a study on the universal depravity of mankind.
Many atheists are very intelligent. It is not intelligence, or a lack thereof, that leads a person to reject belief in God. It is a lack of righteousness that leads a person to reject belief in God. Many people do not object to the idea of a Creator, as long as that Creator minds His own business and leaves them alone. What people reject is the idea of a Creator who demands morality from His creation. Rather than struggle against a guilty conscience, some people reject the idea of God altogether. Psalm 14:1 calls this type of person a “fool.”
Psalm 14:1 says that denying God’s existence is commonly based on a desire to lead a wicked life. Several prominent atheists have admitted the truth of this. Some, such as author Aldous Huxley, have openly admitted that a desire to avoid moral restraints was a motivation for their disbelief:
“I had motives for not wanting the world to have a meaning; and consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics. He is also concerned to prove that there is no valid reason why he personally should not do as he wants to do. For myself, as no doubt for most of my friends, the philosophy of meaninglessness was essentially an instrument of liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom. The supporters of this system claimed that it embodied the meaning – the Christian meaning, they insisted – of the world. There was one admirably simple method of confuting these people and justifying ourselves in our erotic revolt: we would deny that the world had any meaning whatever.” ― Aldous Huxley, Ends and Means
Belief in a divine Being is accompanied by a sense of accountability to that Being. So, to escape the condemnation of conscience, which itself was created by God, some simply deny the existence of God. They tell themselves, “There is no overseer of the world. There is no Judgment Day. I can live as I please.” The moral pull of the conscience is thus more easily ignored.
Trying to convince oneself there is no God is unwise. The point of “The fool says in his heart, ‘There is no God’” is that it is an impious, sinful heart that will deny God. The atheist’s denial flies in the face of much evidence to the contrary, including his own conscience and the universe he lives in.
A lack of evidence of God’s existence is not the true reason atheists reject a belief in God. Their rejection is due to a desire to live free of the moral constraints God requires and to escape the guilt that accompanies the violation of those constraints. “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them . . . so that people are without excuse…Their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools…Therefore God gave them over in the sinful desires of their hearts…They exchanged the truth about God for a lie” (Romans 1:18–25).
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