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Dear Christian Friend , Gossip is not Fellowship !!!
Gossip is repeating information that should not be repeated, even if it is true. Often, the person who repeats gossip that turns out to be true does it before the truth is substantiated or permission is given to share. What makes news gossip, even if true, is its repetition by or to someone who does not need to know. Gossip might be shared information that was gained in confidence, but it might be information that one has simply “heard” or “overheard.”
The appeal of gossip is that people like to find out secrets and people like to share secrets, especially if the secret is only shared with people who can be “trusted” to keep it. Additionally, when a secret is shared, it may make another person look bad and thus improve the self-image of the gossiper and his audience.
In addition to the many passages in Scripture that warn about the misuse of words and the tongue are passages that warn against gossip specifically:
Proverbs 11:13, “A gossip betrays a confidence, but a trustworthy person keeps a secret.”
Proverbs 20:19, “A gossip betrays a confidence; so avoid anyone who talks too much.”
Proverbs 26:20, “Without wood a fire goes out; without a gossip a quarrel dies down.”
In the New Testament, the condemnation of gossip is harsh. In Romans 1:28–30, gossip is one of the sins that signifies mankind’s deepest depravity: “Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents” (emphasis added).
Paul lists gossip as one of the sins he fears that he will find in the church in Corinth: “I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder” (2 Corinthians 12:20, emphasis added).
Gossip causes division within the church, and it should be addressed.
In Matthew 18:15–17, Jesus explains how sin should be dealt with in the church: “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses. If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.”
When a person gossips, he or she needs to be confronted according to the pattern Jesus laid down.
Sometimes it may be difficult to recognize gossip, or it may be couched in such a way as to hide its true nature. It may appear to be motivated by genuine concern: “I heard that Frank and his wife are about to split up. I am really concerned. Have you heard anything about that?” It could be couched as a prayer request: “Please pray for Frank and his wife. I hear they are really having problems.” In these cases, the gossip is spreading information that he or she does not have Frank’s permission to share, even if it is true.
In these cases, the one who hears the gossip must respond properly. It would be helpful if the church had specific teaching from the pulpit on these scenarios.
When a church member hears something like the above illustration, he or she should first refuse to listen and direct the gossip back to the source. For instance, when the gossip says, “Have you heard that Frank and his wife having trouble?” the other party might respond, “No, I haven’t, and I don’t want to hear it. You should not be repeating things about Frank that may or may not be true. If you have genuine concern about Frank’s marriage, you need to go talk to him and see if he needs help.” If there really is concern for Frank and his wife, then the “concerned person” will follow up with Frank, and if the only motivation was gossip, perhaps this response will nip it. If the person persists in gossip, the steps in Matthew 18:15–17 should be followed.
When we hear a potentially gossipy prayer request, it would be appropriate to ask some questions: “Did Frank tell you this?” “No—then how do know it is true?” “Yes—then did he tell you to let other people know and ask them to pray for him?”
The point is to challenge the gossip, refuse to engage the story, and to redirect the gossip’s concern into more productive activity. Before anyone talks about Frank, he or she should speak with him directly to determine the facts, what assistance he might need, and whether it is appropriate to tell others.
The person who hears the gossip cannot—must not—repeat it. That person has only two options in response to the information that was communicated. The first is to simply let it go, and the second is to go to the source (Frank in this case) and try to ascertain the facts (assuming that this person has a relationship with Frank and that such an approach would be warranted.)
There may be occasions when a person is genuinely concerned and goes to a pastor or mature Christian to get help in formulating a proper response to something he or she has seen or heard. In this case, it might not be gossip, but it could easily turn into it. “Pastor, I am concerned about Frank’s marriage. I have heard some things, and I fear they may be true. What should I do?” Here the pastor or mature believer should certainly caution against gossip, impress the fact that this information should not be repeated again, and then encourage the “concerned” party to talk to Frank. If there is not an adequate relationship with Frank, then perhaps it would be appropriate for the pastor or mature Christian to “take over” and go to Frank himself.
When it comes to gossip (or potential gossip), the appropriate response is to confront the one repeating gossip, refuse to listen, and, if it is too late for that, refuse to repeat it. If some action seems to be warranted, then the information must be confirmed with a person in a position to know and give permission to share it. If these steps were followed in every case, much that should not be repeated would be kept quiet, and a person who really does need help would likely receive it.
Tea Time Manna
The Lord will fulfill his purpose for me; your love, O Lord, endures forever — do not abandon the works of your hands.
—Psalm 138:8
God has a purpose and plan for each of our lives, something unique he purposed for each of us as he created each of us in the womb of our mother (Psalm 139:13-16). We need to discover that purpose and live it out as our life’s mission. As long as we seek the Lord’s will, we can’t do anything that can derail his ultimate purpose for us. If we seek Jesus, God is at work in our lives”to will and to act to fulfill his good purpose” in us (Philippians 2:12-13). He works all things out for our best good as we love him and live for his purpose for us (Romans 8:28-29). Yes, we may at times stray from the perfect path he wants us to travel, but we never get totally out of the main channel of his will as long as we do not abandon him. Remember: He will never leave or forsake us (Hebrews 13:5-6). He will fulfill his great purpose for each of us.
Prayer
O Sovereign God, please use the Holy Spirit to help me discern today what your purpose for my life is. I yearn to fulfill your plan and purpose for me. Thank you for loving me and promising to walk beside me every step of my life. I live trusting that you will never forsake me and are committed to being at work through the Spirit to transform me to become more JESUShaped in every area of my life and influence (Colossians 1:28-29; 2 Corinthians 3:18). In the name of your faithful Son, Jesus, I pray. Amen and Amen
Bible Teaching of the Day
LUNCH MANNA =
Church discipline is the process of correcting sinful behavior among members of a local church body for the purpose of protecting the church, restoring the sinner to a right walk with God, and renewing fellowship among the church members. In some cases, church discipline can proceed all the way to excommunication, which is the formal removal of an individual from church membership and the informal separation from that individual.
Matthew 18:15–20 gives the procedure and authority for a church to practice church discipline. Jesus instructs us that one individual (usually the offended party) is to go to the offending individual privately. If the offender refuses to acknowledge his sin and repent, then two or three others go to confirm the details of the situation. If there is still no repentance—the offender remains firmly attached to his sin, despite two chances to repent—the matter is taken before the church. The offender then has a third chance to repent and forsake his sinful behavior. If at any point in the process of church discipline, the sinner heeds the call to repent, then “you have gained your brother” (verse 15, ESV). However, if the discipline continues all the way through the third step without a positive response from the offender, then, Jesus said, “let him be to you as a Gentile and a tax collector” (verse 17, ESV).
The process of church discipline is never pleasant just as a father never delights in having to discipline his children. Sometimes, though, church discipline is necessary. The purpose of church discipline is not to be mean-spirited or to display a holier-than-thou attitude. Rather, the goal of church discipline is the restoration of the individual to full fellowship with both God and other believers. The discipline is to start privately and gradually become more public. It is to be done in love toward the individual, in obedience to God, and in godly fear for the sake of others in the church.
The Bible’s instructions concerning church discipline imply the necessity of church membership. The church and its pastor are responsible for the spiritual well-being of a certain group of people (members of the local church), not of everyone in the city. In the context of church discipline, Paul asks, “What business is it of mine to judge those outside the church? Are you not to judge those inside?” (1 Corinthians 5:12). The candidate for church discipline has to be “inside” the church and accountable to the church. He professes faith in Christ yet continues in undeniable sin.
The Bible gives an example of church discipline in a local church—the church of Corinth (1 Corinthians 5:1–13). In this case, the discipline led to excommunication, and the apostle Paul gives some reasons for the discipline. One is that sin is like yeast; if allowed to exist, it spreads to those nearby in the same way that “a little yeast works through the whole batch of dough” (1 Corinthians 5:6–7). Also, Paul explains that Jesus saved us so that we might be set apart from sin, that we might be “unleavened” or free from that which causes spiritual decay (1 Corinthians 5:7–8). Christ’s desire for His bride, the church, is that she might be pure and undefiled (Ephesians 5:25–27). The testimony of Christ Jesus (and His church) before unbelievers is important, too. When David sinned with Bathsheba, one of the consequences of his sin was that the name of the one true God was blasphemed by God’s enemies (2 Samuel 12:14).
Hopefully, any disciplinary action a church takes against a member is successful in bringing about godly sorrow and true repentance. When repentance occurs, the individual can be restored to fellowship. The man involved in the 1 Corinthians 5 passage repented, and Paul later encouraged the church to restore him to full fellowship with the church (2 Corinthians 2:5–8). Unfortunately, disciplinary action, even when done correctly and in love, is not always successful in bringing about restoration. Even when church discipline fails to bring about repentance, it is still needed to accomplish other good purposes such as maintaining a good testimony in the world.
We have all likely witnessed the behavior of a youngster who is always allowed to do as he pleases with no consistent discipline. It is not a pretty sight. Nor is the overly permissive parent loving, for a lack of guidance dooms the child to a dismal future. Undisciplined, out-of-control behavior will keep the child from forming meaningful relationships and performing well in any kind of setting. Similarly, discipline in the church, while never enjoyable or easy, is necessary at times. In fact, it is loving. And it is commanded by God.
Today’s Devotional
DINNER MANNA =
Are you feeling guilty and desperate? Mortified by some of the things you’ve done? Wondering if forgiveness is possible? The conviction of sin can bring us to a place of feeling helpless and hopeless. Our shame tempts us to think that no one, much less God, could forgive us. We might wonder how we can go on. What possible hope could there be?
Have you heard that God is a forgiving God? Have you heard about His great love? Let’s start with the good news first: no one is beyond God’s forgiveness. No matter what you have done, you have not out-sinned God’s ability to forgive you.
The Bible tells us that all humans have sinned (Romans 3:23). Each of us is deserving of eternal separation from God (Romans 6:23). No matter the sin—rape, murder, terrorism, adultery, theft, pride, gossip, jealousy, lying, not fully loving others, etc.—we deserve to be punished. It’s an all-or-nothing scenario. God does not judge us on whether our “good” outweighs our “bad,” but on whether we will accept His way of salvation.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:16–18, ESV).
God made a way of forgiveness, not just for some sin but for all of it. There is no sin that God cannot forgive. No matter what you’ve done, God will forgive you if you come to Him in faith.
There is only one way of forgiveness. God won’t forgive you because you promise to do better next time or because you make amends or because you do good deeds. No, He will forgive you because Jesus paid the penalty for sin on your behalf.
Jesus was fully God and fully human. He was without sin and lived a perfect life. But He was crucified on the cross. He died a sinner’s death. The Bible tells us, “For our sake he made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21, ESV). Jesus took on our sin so that we wouldn’t have to bear it. He did the work and paid the price so that we could receive forgiveness.
We know Jesus spoke truth and that His sacrifice on our behalves was effective because He rose from the dead (1 Corinthians 15:3–4, 20–22). Jesus died and was buried, but He was physically raised back to life. Jesus conquered sin and death. He made it possible for us not to be stuck in our sin and guilt and shame. He made a way for us to move past despair and into true life (John 10:10). He offers forgiveness to us if we will put our trust in Him.
Do you want to receive forgiveness from God today? There is no one prayer that will grant you this forgiveness. As has been explained, forgiveness is made possible through the work of Jesus Christ. But we can receive this forgiveness by asking God for it, in faith, through prayer. You might say something like this:
“God, I know that I have sinned against you. I know that I am deserving of being separated from you forever. I know that I can’t possibly make it up to you or become righteous in myself. I need your forgiveness. You have provided a way. You sent your Son Jesus to live a perfect life, die, and rise back to life on my behalf. You have paid the price that I owed for sin so that I might be forgiven and enjoy fellowship with you. Please forgive me, God. I believe in you. Remove my guilt and bring me into new life in your Son. Thank you that I can trust that you will do this. Thank you for providing a way of forgiveness and for accepting me into your family. Amen.”
If you have prayed this prayer and truly believed it in your heart, you are forgiven. You have been made new in Jesus (2 Corinthians 5:17) and have become a child of God (John 1:12–13). Give God praise for releasing you of the burden of guilt and despair.
NEWS MANNA –
The Challenge Donald Trump Hasn’t Accepted Yet
In October 2025, Jake Turx, a Hasidic journalist with a White House press pass, stood up in the briefing room and asked Press Secretary Karoline Leavitt a question that made the room laugh: “To your knowledge, has the topic of rebuilding the Holy Temple in Jerusalem ever come up?” Turx had set the question up with a straight face, noting that Trump “is likely going to go down as the greatest builder of this era.”
Leavitt shut it down in four words: “No, it has not.”
The room moved on. But the question wasn’t ridiculous. It was a provocation — a deliberate attempt to put something on the table that everyone in that room was too sophisticated to take seriously. And the fact that it got a laugh tells you something important about where we are.
Because here is what nobody in that briefing room knew, or at least nobody said out loud: this has all happened before.
Rabbi Elie Mischel and Aharon Mendelowitz explored the opening chapter of the book of Ezra — and what they found has striking implications for our moment. The book begins with a proclamation from the most powerful man in the world. Cyrus, king of Persia, conqueror of Babylonia, master of an empire stretching from India to Greece, issues a decree: God has commanded me to build Him a temple in Jerusalem. Whoever among His people wants to return — let them return.
Cyrus was a pagan king. He worshipped idols. He was, by any measure, not a holy man. And yet the prophet Isaiah had named him — by name, generations before his birth — as God’s mashiach. Not the final Messiah, but mashiach in its original sense: anointed, appointed by God for a specific mission.
God’s instrument for the return of the Jewish people to their land was a Persian pagan.
There are those today who refer to Donald Trump as a Cyrus figure. As Rabbi Mischel and Mendelowitz discuss, it is not hard to see why. The unlikely rise, the unapologetic support for Israel, the recognition of Jerusalem as Israel’s capital, the embassy move — and then the assassination attempt, the bullet that took a piece of his ear, which Trump himself has spoken about as a sign that God preserved him for a reason. God works through unlikely vessels. He always has.
But the Cyrus parallel, as compelling as it is, may actually be setting the bar too low.
Turn back a few books in the Bible, to 1 Kings 5, and you find a different model of what Gentile partnership in God’s purposes can look like. Solomon is preparing to build the First Temple in Jerusalem. He has the vision, the resources, the divine mandate. What he needs is lumber — the great cedars of Lebanon — and the craftsmen who know how to work them. And so he turns to Hiram, king of Tyre.
Hiram doesn’t issue a proclamation. He doesn’t give permission. The Jews don’t need his permission — they are sovereign in their own land, building their own Temple. What Hiram does is show up. He sends cedar and cypress timber. He sends his own craftsmen to work alongside Solomon’s. He enters into a full partnership with the king of Israel to build the house of God. “Hiram gave Solomon all the timber of cedar and cypress that he desired,” the text tells us, “and Solomon gave Hiram twenty thousand measures of wheat” (1 Kings 5:24-25).
This, Rabbi Mischel and Mendelowitz suggest, is what full Gentile partnership in the story of Israel’s redemption actually looks like. Not a permission slip. A partnership.
Trump has been a Cyrus. He has used the power at his disposal to open doors for the Jewish people and the State of Israel, and that is not nothing — it is, in fact, extraordinary. But Cyrus and Hiram are two different models, and the question worth asking is whether Trump sees himself as one or both.
Cyrus issued his decree and stepped back. Hiram sent his timber and his craftsmen and got to work.
Jake Turx got a laugh in the White House briefing room. But the question he was really asking — even if he was asking it with a smile — is one of the most serious questions of our time. The State of Israel is rebuilding. The Jewish people are coming home. The prophecies that seemed impossible for two thousand years are unfolding in real time. In that story, there is a role for a Cyrus and a role for a Hiram.
Donald Trump has already played one of them magnificently.
The question is whether he is willing to play the other.
Israel Unanimously Approves Recognition of Armenian Genocide
Israel’s government unanimously approved a resolution Sunday recognizing the Armenian Genocide, marking a historic shift in Israeli policy after decades of avoiding formal recognition.
Foreign Minister Gideon Sa’ar, who introduced the resolution, welcomed the decision and called it a long-overdue moral obligation.
“It’s never too late to do the right thing,” Sa’ar wrote on X. “I thank Prime Minister Netanyahu for his support, and the government ministers for their unanimous approval of the resolution I initiated for Israel’s recognition of the Armenian Genocide.”
“Thus, Israel joins 32 countries that have fulfilled a moral duty by recognizing the historical truth, and rejecting attempts to deny it,” he added.
On Friday, Sa’ar announced he would bring the proposal before the Cabinet, calling recognition of “the genocide perpetrated against the Armenian people in the final years of the Ottoman Empire” both “a moral and historical duty” and urging the rejection of “any denial, minimization, or distortion of the historical truth.”
The decision ends Israel’s longstanding policy of withholding formal recognition, a position largely shaped by diplomatic and strategic considerations involving Turkey.
The move comes amid one of the lowest points in Israel-Turkey relations. In recent weeks, Turkish President Recep Tayyip Erdogan has intensified his attacks on Israel, accusing it of destabilizing the Middle East, comparing its actions to Nazi Germany, and warning that Israeli military operations in Syria and Lebanon could eventually threaten Turkey.
Prime Minister Benjamin Netanyahu responded by calling Erdogan “an antisemitic dictator” who supports Hamas and oppresses his own people.
Against that backdrop, Israel’s recognition of the Armenian Genocide is likely to further strain relations with Ankara, which has long rejected the characterization of the mass killings of Armenians during the final years of the Ottoman Empire as genocide.
The resolution will now be brought before the Knesset for a vote, completing the legislative process for Israel’s official recognition.
TruLight TV – A Hidden Gem in the Gospel Music Scene
Today On TruLight TV, Some Great Music From Gordon Mote on Gospel Music USA. And In this episode of Awesome Science, Noah travels to Eastern Oregon and explore the John Day Fossil Beds National Monument. It’s here that thousands of feet of Columbia River Basalt are exposed by a major erosional event, most likely the global flood. John Day Fossil Beds also have the largest collection of mammal fossils in the world. These fossils are supposed millions of years old, yet they show very little change from present mammals. Noah will dig for fossils and explore cool locations such as the Palisades, the Painted Hills, and Picture Gorge. He’ll show strong evidence for this area being formed and eroded quickly just a few thousand years ago.
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Bonus Manna = Bonus Teaching for the Child of God !!
As Christians, we have to constantly face temptations and the attacks of the world around us. Everything we see, read, do, hear, put in our bodies, etc., affects us somehow. That’s why, to maintain a close relationship with God, we have to put aside our old ways of doing things—the things we watch on TV, old bad habits (excessive drinking, smoking, etc.), the activities we participate in, and the people we spend our time with. People are divided into only two categories, those who belong to the world and its ruler, Satan, and those who belong to God (Acts 26:18). These two groups of people are described in terms of opposites all through the Bible; e.g., those in darkness/those in the light; those with eternal life/those with eternal death; those who have peace with God/those who are at war with Him; those who believe the truth/those who believe the lies; those on the narrow path to salvation/those on the broad road to destruction, and many more. Clearly, the message of Scripture is that believers are completely different from nonbelievers, and it is from this perspective that we must discern what kind of friendships we can really have with unbelievers.
The book of Proverbs has a few wise verses on believers befriending non-believers: “The righteous should choose his friends carefully, for the way of the wicked leads them astray” (Proverbs 12:26). We should stay away from foolish people (Proverbs 13:20, 14:7), from people who lose their temper easily (Proverbs 22:24), and from the rebellious (Proverbs 24:21). All these things represent those who have not been saved. “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (2 Corinthians 6:14). First Corinthians 15:33 tells us that bad company corrupts good character. Unbelievers are slaves to sin (John 8:34), and Christians are slaves to God (1 Corinthians 7:22). If we become deeply involved (either by friendship or a romantic relationship) with non-Christians, we are setting ourselves up for turmoil. It can (and does often) cause the Christian to stumble in his walk, fall back into a sinful life, and also turn others away from God (by misrepresenting God and Christianity). Another detrimental effect of closeness with unbelievers is our tendency to water down the truths of Scripture so as to not offend them. There are difficult truths in the Word of God, truths such as judgment and hell. When we minimize or ignore these doctrines or try to “soft pedal” them, in essence we are calling God a liar for the sake of those already in the grasp of Satan. This is not evangelism.
Although these close relationships are not recommended, it does not mean we turn our noses up and ignore unbelievers, either. Second Timothy 2:24-26 tells us that as servants of the Lord, we are to be kind to and not quarrel with anyone. We should gently teach those who oppose the truth, and be patient with difficult people. Matthew 5:16 tells us, “Let your good deeds shine out for all to see, so that everyone will praise your heavenly father.” We should serve unbelievers so that they may see God through us and turn to Him in praise. James 5:16 says that there is great power in the prayer of a righteous person, so bring your concerns for unbelievers before God, and He will listen.
Many people have been saved because of the prayers and service of Christians, so don’t turn your back on unbelievers, but having any kind of intimate relationship with an unbeliever can quickly and easily turn into something that is a hindrance to your walk with Christ. We are called to evangelize the lost, not be intimate with them. There is nothing wrong with building quality friendships with unbelievers – but the primary focus of such a relationship should be to win them to Christ by sharing the Gospel with them and demonstrating God’s saving power in our own lives.
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