Hosted by TruLight Ministries – The Place of Truth
SELECT YOUR READING LANGUAGE – BOTTOM LEFT = YOUR DAILY MANNA NOW AVAILABLE IN 103 LANGUAGES
@ TruLight Daily Manna is not Just a Bible Verse with a Small Prayer . NO ::: WE SERVE DAILY Manna for the ENTIRE Day . Breakfast , Lunch , Dinner , Plus tea Times and even Entertainment Manna . Plus News Manna and More , This Daily Manna will keep you Spiritually full for the full 48 Hours and even More to Share with your Friends and Family !!!
Bitterness the Poison You Drink !!!
Hebrews 12:15, in the King James Version, refers to a “root of bitterness” which, if it springs up, will “trouble you, and thereby many be defiled.” What exactly is this “root,” and how can it defile many? True to the purpose of the book of Hebrews, we can find some explanations in the Old Testament, which are confirmed by other uses in the New Testament.
First, it is helpful to look at a more recent translation of the entire verse. The New International Version reads, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many” (Hebrews 12:15). This passage is directed at the whole church.
In the Hebrew culture, any poisonous plant was called a “bitter” plant. Poison destroys, and the result of ingesting a poisonous plant would be bitter, indeed. The author of the book of Hebrews uses a “bitter root” as a metaphor for that which would bring harm to the church.
There is a verse in the Pentateuch that closely mirrors the wording in Hebrews. In Deuteronomy 29, Moses reviews the covenant between God and Israel. In this context, he says, “Make sure there is no root among you that produces such bitter poison” (Deuteronomy 29:18). This particular “bitter poison” is idolatry in defiance of the covenant. Throughout the Old Testament, the Hebrew word translated “bitter poison” refers either to the unfaithful (Deuteronomy 29:18; Amos 6:12) or to their punishment (Jeremiah 8:14; 9:15; 23:15).
Moving to the New Testament, we have another reference to the destructive power of bitterness. While rebuking Simon the Sorcerer, Peter tells him to repent of his wickedness, with an added insight: “I see that you are full of bitterness and captive to sin” (Acts 8:23). Simon’s wickedness was his desire to buy the power of the Holy Spirit, essentially treating God as a commodity to enhance his own career as a magician.
So, the “bitter root” in Hebrews refers to a source of evil or wickedness within the church. A root may be small and slow in its growth, but, if it carries poison, it is malignant; it is dangerous. Sin in the church must be diligently rooted out; the result of tolerating wickedness is that “many” will be defiled.
For an example of how God dealt with a “root of bitterness” in the early church, see the story of Ananias and Sapphira in Acts 5. Obviously, God considers pulling up such “bitter roots” to be critically important to the health of His church.
Tea Time Manna
I will hasten and not delay to obey your commands.
—Psalm 119:60
Obedience is faith put into practice. Without actions and good deeds, Jesus’ brother James reminds us that our faith is not genuine — it is false faith (James 2:14, 17, 26). So, without arguing or procrastinating, let’s quickly obey — let’s “hasten and not delay to obey” — even when we don’t fully understand why. We’ve seen God’s love demonstrated to us in Jesus, so we should obey because we know he loves us. Most of us have also seen the blessings that flow from obeying him. So, let’s “hasten and not delay to obey” God’s commands!
Prayer
O God, please give me a heart that is quick to obey and a faith that hastens to express itself in loving actions to you through obedience. I want to please you with my words and thoughts, but even more, dear Father, I want to live a life full of your character, wisdom, grace, and generosity. Help me to obey your voice quickly. In the name of Christ Jesus, I pray. Amen and Amen
Bible Teaching of the Day
LUNCH MANNA =
In the Bible, the word gall most often refers to a bitter-tasting substance made of a plant such as wormwood or myrrh. The most famous biblical use of the word gall is in reference to a drink given to Jesus on the cross. Matthew 27:34 says that, as Jesus was being crucified, the Roman soldiers offered “wine to drink, mixed with gall.” Mark 15:23 specifies that the bitterness in the wine was due to the presence of myrrh. Wine mixed with bitter herbs or myrrh created a potion that dulled the sense of pain. The mixture of sour wine and gall was often given to the suffering to ease their pain in death.
Jesus refused this gall-laced concoction after He tasted it and realized what it was (Mark 15:23; John 19:29). In a supernatural display of courage, the Son of Man rejected anything that would numb the suffering He endured for our salvation. Sin against a holy God required extreme punishment, and, in order to completely fulfill His position as our substitute, Jesus wanted nothing that took away from that punishment. On the cross, Jesus became sin for us (2 Corinthians 5:21). To accept wine with gall would lessen sin’s punishment, and Jesus had come to bear the full brunt of God’s wrath against sin, not to take an easier way out (Isaiah 53:10).
The fact that Jesus was offered gall was prophesied thousands of years before Jesus was born. Psalm 69:21 records these prophetic words: “They put gall in my food and gave me vinegar for my thirst.” This prophetic mention of gall is only one of the dozens of messianic prophecies in the Old Testament that were fulfilled in Jesus’ life, death, and resurrection.
Peter uses the term gall in rebuking Simon the sorcerer in Acts 8:23. This sorcerer had witnessed the power of the Holy Spirit and saw it as a means to financial gain. Simon viewed God’s Spirit as a super power he could use for his own purposes. In response to Simon’s request for the Holy Spirit, Peter told him to repent before God’s judgment came upon him and concluded with these words: “I see that you are in the gall of bitterness and in the bond of iniquity” (ESV). Here, gall is used figuratively to denote a severe moral defect in Simon that was producing bitterness in his heart.
The Law of the Old Testament also mentions gall, associating it with idolatry. As Moses confirms the covenant with the new generation of Israelites about to enter the Promised Land, he reminds them that they had seen the abominations of the surrounding nations—their idols of wood and stone and silver and gold. Then he warns the people to guard against idolatry, “lest there should be among you a root that beareth gall and wormwood” (Deuteronomy 29:18, KJV). In other words, whatever attraction idolatry may hold, it will have bitter, unsavory consequences.
Jeremiah used the term gall in describing his life as a persecuted prophet and someone who had witnessed the destruction of Jerusalem. In Lamentations 3:15 he writes, “He has filled me with bitter herbs and given me gall to drink.” Many chapters in the Bible demonstrate that God’s people often questioned His goodness when they were suffering. Life tasted bitter, and they cried out to God about it. Jeremiah continues in verses 19–20,
“I remember my affliction and my wandering,
the bitterness and the gall.
I well remember them,
and my soul is downcast within me.”
However, Jeremiah does not end there. Through the rest of chapter 3, the author reminds us that, even in times when we feel we’ve been given gall to drink, there is reason for hope in God:
“Yet this I call to mind
and therefore I have hope:
Because of the Lord’s great love we are not consumed,
for his compassions never fail.
They are new every morning;
great is your faithfulness.
I say to myself, ‘The Lord is my portion;
therefore I will wait for him’” (Lamentations 3:21–24).
DINNER TIME MANNA
The concept of taming the tongue is found in James 3 where God declares, through the apostle James, that “no one can tame the tongue” (James 3:8). The lengthy discussion about the tongue in this chapter is both convicting and illuminating. Among the things this chapter reveals about the tongue: it is a small part of the body, but it makes great boasts (verse 5); it is a fire and a world of evil that defiles the whole person (verse 6); it is set on fire by hell (verse 6); and it is an unrestrainable evil and full of deadly poison (verse 7). Is it any wonder, then, that God declares that taming the tongue is impossible?
When Adam sinned, God imputed that sin to mankind, so, whether or not we want to believe it, every human being is born with a wicked heart and an evil sin nature (Romans 3:10–18). Lurking within each of us are varying degrees of hatred, bitterness, jealousy, and pride, and the tongue takes hold of these and other destructive tendencies and strikes out, often with a push from Satan. We see this every day among strangers, friends, siblings, and, worst of all, among husbands and wives, the very people who, next to their love for the Lord Jesus, should have the most love for each other (Ephesians 5:22–33).
What is to be done, then, to tame the tongue? If God has declared that “no one” can tame the tongue, how can we even begin to do so? While many people have quit smoking or drinking by the power of the human will, the problem of the heart and tongue cannot be solved by human will power. It takes the power of the resurrected Christ within us to control the tongue, and that power is available only to those who turn their lives over to Him (Romans 8:10–14). As with so many things in life, “with men this is impossible, but with God all things are possible” (Matthew 19:26).
There is only One who can control the tongue. Only by God’s Spirit living within us can we hope to gain control over our tongues. He convicts us when we sin with our lips, and that conviction drives us to repent and pray for more filling of the Spirit so we can avoid further sin. As we cling to Him and yield to Him in obedience, He controls us more and more, including our tongues.
NEWS MANNA –
China Sees The Threat Of Artificial Love – Why Doesn’t The West?
China’s communist government is not known for defending biblical marriage, individual freedom or traditional family values. Yet Beijing now appears to understand something much of the Western world is still reluctant to admit: artificial intelligence could become a direct threat to real relationships, marriage and the future of the family.
China has introduced sweeping regulations intended to prevent people from developing excessive emotional dependence on AI companions. The rules target chatbots designed to imitate romantic partners, close friends and emotionally attentive confidants.
One of the government’s concerns is China’s collapsing birthrate. Beijing reportedly fears that millions of young adults could become so emotionally attached to agreeable, constantly available digital companions that they simply stop pursuing marriage, family and children.
It is a remarkable warning.
China spent decades enforcing population controls, including its infamous one-child policy. Now it is confronting the consequences of too few births, an aging population and a shrinking workforce. In response, the government wants young people to form real relationships and produce the next generation.
But standing in the way may be a new technological competitor: the artificial lover.
AI companions offer something no human relationship can provide. They are available at any hour. They remember personal details. They can be programmed to share the user’s interests, affirm their opinions and respond with endless patience.
They do not have bad days. They do not bring their own needs, convictions or expectations into the relationship. They do not require the user to compromise, forgive, mature or sacrifice.
In other words, they offer the appearance of love without many of the demands that make love real.
That may be precisely what makes them so dangerous.
Real relationships involve two imperfect human beings learning to live beyond themselves. Marriage requires patience, loyalty, humility and the willingness to put another person’s well-being ahead of one’s own. Family life involves responsibility, inconvenience and sacrifice.
An AI companion can imitate affection while shielding the user from all of those challenges.
The machine can say, “I love you,” but it cannot love. It can produce words of loyalty, but it has no soul, will or moral commitment. It can imitate empathy without experiencing compassion. It can create the sensation of intimacy without the reality of mutual human connection.
This is counterfeit companionship: emotionally convincing, technologically advanced and spiritually empty.
Yet much of the Western technology industry appears eager to develop and normalize it. Companies have discovered that users remain engaged longer when chatbots express affection, romantic interest or personal attachment. The more emotionally dependent someone becomes, the more time that person may spend using the product.
Human loneliness is becoming a business model.
That creates a disturbing incentive. Technology companies may profit by designing companions that users find increasingly difficult to leave. A lonely person may begin using a chatbot for entertainment, then turn to it for comfort, advice, affirmation and eventually romantic attachment.
Before long, the AI may know more about the user’s fears, desires, disappointments and private thoughts than any real person does.
The relationship feels personal, but it is owned by a corporation.
The personality can be altered by an update. Conversations may be monitored or used to improve the system. The companion can be restricted, censored, monetized or permanently deleted. A person may believe he has found the perfect partner, only to discover that the “partner” can disappear whenever a company changes its business strategy–or whenever a government changes the rules.
Reports of users experiencing genuine grief after their AI companions were modified or discontinued show how powerful these attachments can become. The human emotions are real even when the relationship is not.
China’s response should not be mistaken for a defense of freedom or morality. An authoritarian government regulating emotional attachment introduces serious dangers of its own. A government that bans AI relationships today may attempt to manage, incentivize or manipulate human relationships tomorrow.
Still, Beijing has identified a real problem.
If even China can see that AI companionship may remove millions of people from marriage and family life, why is the West treating this primarily as another exciting consumer market?
The deeper issue goes far beyond birthrates.
We are entering an age of artificial substitutes. Artificial intelligence promises artificial friendship. Virtual reality promises artificial experience. Synthetic media offers artificial truth. Technology is moving toward artificial sexuality, artificial partners and perhaps eventually artificial family structures.
Each innovation offers the same temptation: receive the feeling without accepting the responsibility.
But God’s design for human relationships was never built around endless personal affirmation. Scripture presents marriage and family as places of covenant, faithfulness, sacrifice and fruitfulness. They are not simply mechanisms for personal happiness. They are institutions through which people learn to love, serve, forgive and create the next generation.
AI companionship reverses that design. Instead of shaping people through relationships, it shapes the relationship around the individual. The user becomes the center of a private emotional universe populated by a digital being designed to please.
That is not love. It is personalized emotional consumption.
The greatest danger may not be that machines become human. It may be that humans slowly surrender the very relationships, responsibilities and sacrifices that make us human.
China is trying to protect its population from that future because it wants more babies.
The West should be asking an even more fundamental question: What happens to a civilization when artificial love becomes easier, cheaper and more appealing than the real thing?
Christian Persecution Is Spreading – Will The West Wake Up?
Somewhere today, a Christian will be arrested for attending a prayer meeting.
A pastor will preach knowing government agents may be listening. A family will be driven from its village because it refuses to renounce Christ. A young believer will hide a Bible beneath the floorboards. A church congregation will gather without signs, music or public announcements because discovery could mean imprisonment–or death.
For hundreds of millions of Christians, persecution is not an uncomfortable conversation or an occasional insult on social media. It is the daily cost of following Jesus.
International Christian Concern’s newly released 2026 Global Persecution Index examines persecution in more than 20 countries and warns that the forces threatening Christians are not retreating. They are spreading, cooperating and becoming increasingly sophisticated. Meanwhile, Open Doors estimates that more than 388 million Christians–approximately one in seven believers worldwide–now face high levels of persecution or discrimination because of their faith.
Behind that number are real people.
They are mothers who have watched militants burn their homes. They are pastors who disappeared into prison systems. They are converts rejected by their families. They are children growing up in refugee camps because terrorists decided Christians no longer belonged in their ancestral communities.
Persecution Is Taking Many Forms
There is no single face of Christian persecution.
In parts of Africa, it arrives with rifles and machetes. Islamist militants raid villages, murder residents, kidnap women and force survivors from their land. Open Doors documented 4,849 faith-related Christian deaths during its latest reporting period. More than 4,400 occurred in sub-Saharan Africa, with Nigeria accounting for over 70 percent of the global total.
These attacks are not merely isolated outbursts of tribal violence. In many regions, they form a pattern: Christian communities are attacked repeatedly, government protection is inadequate or nonexistent, and displaced families discover that returning home may be impossible.
In North Korea, persecution comes through a totalitarian state that regards Christianity as a threat to the regime itself. Possessing a Bible, contacting a missionary or participating in secret worship can place an entire family in danger. North Korea remains the most dangerous country in the world in which to be identified as a Christian.
In China, persecution is increasingly technological and bureaucratic. The government does not need to burn every church when it can regulate sermons, monitor online activity, control religious appointments and steadily narrow the boundaries of permissible belief. Registered churches face pressure to align their teaching with Communist ideology, while house churches remain vulnerable to raids and closure.
In India and Nepal, Hindu nationalism is turning Christianity into a supposed foreign threat. Anti-conversion laws can be used to criminalize evangelism, baptism or even ordinary expressions of faith. A Christian accused of attempting to convert someone may face police action or mob violence before the facts are ever examined.
In Myanmar, Buddhist nationalism has helped create an atmosphere in which Christian villages can be destroyed and minority believers driven from their homes.
In Iran, converts from Islam risk surveillance, interrogation and imprisonment for participating in underground churches. Yet Christianity continues to spread through quiet relationships, house fellowships and digital networks that the government has been unable to eliminate completely.
In Algeria, the pressure has become so severe that Open Doors reports there are now no functioning Protestant churches in the country.
Even Syria, where Christians have endured civil war and the rise of ISIS, has become significantly more dangerous. Syria climbed from 18th to sixth place on the 2026 World Watch List, driven partly by instability and violence, including an attack on a Damascus church that killed 25 people.
The Persecutors Are Learning From One Another
Perhaps the most disturbing warning in the ICC report is that persecution is becoming more coordinated.
Authoritarian governments are sharing surveillance methods. Intelligence services are tracking religious dissidents beyond national borders. Exiled believers may escape their country without escaping the reach of the regime.
This “transnational repression” allows governments to threaten relatives, monitor diaspora communities, pressure foreign authorities and attempt to force asylum seekers back into danger.
Western technology can also become an instrument of oppression. Facial-recognition systems, artificial intelligence, phone monitoring, digital identity platforms and enormous databases give governments powers earlier dictators could only have imagined.
The persecutor of the future may not need to station a police officer outside every church. An algorithm could identify who attends, who donates, who downloads a Bible and who communicates with foreign Christians.
Persecution is therefore no longer limited to mobs, prisons and firing squads. It can be built into banking systems, travel permissions, employment records and access to public services.
Western Christians Must Stop Looking Away
Christians in the West should be careful not to compare every cultural disagreement or legal setback with the suffering of believers facing torture or execution. Losing an argument is not the same as losing a family member. Being criticized online is not the same as being imprisoned in Iran.
But recognizing that difference must not become an excuse for complacency.
Religious liberty is also eroding in parts of the West. Christian teachings on marriage, sexuality, the sanctity of life and the exclusivity of Christ are increasingly treated not merely as mistaken, but as dangerous. The tools used elsewhere to silence Christians rarely appear overnight. They advance gradually through speech restrictions, professional penalties, compelled conformity and public intimidation.
Western believers cannot afford to bury their heads in the sand simply because the worst persecution is happening somewhere else.
The first responsibility is to pray specifically. Churches should regularly name persecuted countries, imprisoned pastors and displaced communities rather than offering only vague prayers for “those who are suffering.”
Second, Christians should financially support trustworthy organizations providing Bibles, legal assistance, emergency shelter, trauma care and practical help to persecuted families.
Third, believers should speak. Pastors, Christian media outlets and individual congregations can keep persecution before the public. Silence benefits the persecutor because forgotten prisoners are easier to abuse.
Fourth, Christians should contact elected officials and demand that religious liberty remain part of foreign policy, trade negotiations, refugee decisions and diplomatic relationships. Governments receiving Western aid or technology should not be given a free pass while they imprison Christians.
Finally, the Western church must recover the conviction that Christianity is worth suffering for.
Our persecuted brothers and sisters are not simply victims. They are witnesses. Their courage confronts a comfortable church with an uncomfortable question: Would we remain faithful if following Christ cost us our reputation, career, freedom or safety?
Scripture tells believers to remember those in prison as though imprisoned with them. That command does not permit indifference.
The global church is being watched, regulated, displaced and attacked–but it is not being defeated. In many of the places where governments have worked hardest to extinguish Christianity, the Gospel continues to spread.
The question is not whether persecuted Christians will remain faithful.
The question is whether Christians who are still free will remember them before that freedom begins to disappear.
TruLight TV : Our Heavenly Father’s lovingkindness
Have you ever thought you could hide something from God? Unfortunately, there is nothing God doesn’t know or see, but fortunately, there is nothing that can separate us from His love. Watch this video and be reminded that God’s love and forgiveness covers all. And our sermon today from Dr. Charles Stanley (Expressions of God’s Goodness) – Your understanding of God affects your relationship with Him. As you think of all His attributes, consider our heavenly Father’s unlimited grace. Dr. Stanley discusses the privilege of knowing and experiencing the Father’s lovingkindness, and how it can truly change your life. learn more by watching today’s program. Enjoy!
Today on TruLight Radio XM
TruLight Radio XM 24/7
Program
GMT / UTC +2
Monday To Fridays
00:15 Words to Live By Testimonies
01.15 Science Scripture and Salvation
02.15 Ground Works
04.00 Gospel Concert of the Day
05.00 The Daren Streblow Comedy Show
5:55 It is Today devotional
6:00 Gaither Homecoming Morning Show
7:15 Discover the Word
8.15 Destined for Victory
8:55 Science Scripture and Salvation
9:00 Holy Spirit Hour – Normally Sermons
10:15 Hope of the Heart
11:15 Unshackled
11.45 Words to Live By
12:15 Truth for Life
13:15 Living on the Edge with Chip Ingram
14:15 Focus on the Family
15:00 Kids Hour
16:00 In Touch with Dr. Charles Stanley
16:30 Groundwork
17:15 Live in the Light
18:15 Renewing your Mind
19:00 Gaither Homecoming Show
20:15 Growing Hope
21:15 Adventures in Odyssey Radio Drama
21:45 Bible Reading
22:15 Night-sounds
23.00 Good Old Country Gospel / Rhema Gospel Express
VISIT THE WEBSITE
TruLight Ministry News – EXTRA MANNA
TruLight Ministries orders from God since 2012 . Teach Them , Comfort Them and Warn Them!
Healing Truths.
End Time Articles.
Share this Feeding of Manna with your Friends and Family. just click on the Social Media icon and share !
